After reading "We Go to the Sea" in "Old Things in the South of the City"

Recently, at the request of the children, I carefully read the short story of "We Go to the Sea" in Lin Haiyin's album "The Old Things in the South". The story in the novel took place in Beijing in the 1920s. At that time, the Chinese warlords fought, the people were not happy, and the social contradictions were sharp. The young protagonist Ying Zi was a friend of a strange middle-aged man. In the eyes of a child who is a child, he is a kind-hearted honest man, a good brother who cares about his brother, and a good boy who filial to his parents. Yingzi likes to listen to him telling stories and agree with him to "see the sea." But their agreement can never be realized. In order to support the elderly and support his younger brother to go to school, he took the name of breaking the rotten and robbed others of his belongings. Although he succeeded, he eventually arrested the "big friend" of Yingzi.

Through the interaction between Xiaoyingzi and this "big friend", the novel shows the life picture and profound social contradiction in Beijing in the early 20th century. In order to survive, the poor are even forced to go on the criminal path of theft, through unpretentious The text feels the author's deep concern for the society and deep sympathy for the lower class. The article is short and the narrative is fast, but it is long and colorful. I also had my own feelings after reading.

Feeling one: excellent environmental achievements, bad environment ruin people. The harsh social environment has made ordinary people unable to eat food. In order to survive, they have to scream chickens and thieves. The honest and honest people have become thieves and villains. If the Guotai people are safe, then the road will not be picked up and the night will not be closed. The environment is so tricky. The school is a small society, a small environment. A good school, a good school spirit, can create more outstanding students; a premature love into the wind, letting go of a sloppy style of study, will make children bad habits, time and sorrow, old and sad. It can be seen that the story of Mengmu’s three moves is not empty.

Feeling two: People have two sides of good and evil, beauty and ugliness, and should suppress evil and promote good. "Big friend" is a good son, a good brother, and a thief; he may be a filial son, may be a father, may be a social locust, greedy law; he may be a good performer, or may be a dirty third He is a good student who is diligent and good at school. He may be a lazy child at home. Humanity is hard to measure? Not also! The nature of human beings and the transformation of roles. I believe that people should try their best to be in the same way, to be strict with themselves, to respect each other, to be good to the United States, to suppress evil, to promote a good society, and to create a beautiful living environment.

Feeling three: People should not follow the tide, there should be a moral bottom line. "Big friends" stealing is for the survival of the family, but I am against theft. The harsh social environment is not an excuse for making evil. The harsh threats are not the reason for chasing and stinking. The plight of poverty and poverty is not a slippery slide. We can't learn Qu Yuan, the world is turbid, but I am alone and angry and cast into the river, but I should learn that Ouyang Xiu is still in a good position in the temple; you are Chen Sheng, but you can’t be a robber and a housewife; you can be Cai Wenji’s three marriages, not Li. You can be a good man; you can be Fang Zhouzi specializes in short people, not Song Zude's big mouth squirting. People should have the moral bottom line of being a human being, distinguishing between good and evil and beauty and ugliness.

Gorky's lectures are the ladder of human progress. Then we will read and read good books and read famous books. I feel more and more relishing.

Qingdao 37 Middle School 2nd: Snowy