Reading "Chaohua Xi Xi"

Among the many books I have read, the one that makes me remember the most is the "Picture of the Flower".

"Chao Hua Xi Shi" is a collection of essays from Mr. Lu Xun's record of current events. It records the experiences of Lu Xun in his childhood and the people he has met with, as well as the scholars he has seen while studying in Japan and have served as his own subject. The purpose of the professor, including Mr. Lu Xun's deep nostalgia for the old things, the nostalgia for the old man, hopes that through the article in the Asahi era, he will pick up the memory of the old days and forget the memories, so that these memories and the flower-like precious blooms bloom in the past. Today is the Asahi, a clear and open.

In addition to deliberation from the perspective of thoughts and feelings, in the article itself to meticulously try to find out a unique feature revealed in Lu Xun's essays, the rhetoric is used in many places in the text, so that the narrative article on its own basis To make it more humorous and vivid, it also reveals a humorous atmosphere that is laughable. This is the special quality that Mr. Lu Xun himself has. Therefore, from the article, I can also appreciate the author's style and character. One of them is Lu Xun. The views of the twenty-four filial piety and the remarks made, and then against the vernacular, "it always comes first against all vernacular, obstructing the vernacular." Mr. Lu Xun is annoying, resentful, even disgusting, and then caused by vernacular to the child. Infection and intimidation and suppression of indignation, China’s differences with other countries often lie in his rule. “As long as there is a slightly pictured book, it is necessary to be judged.

"Preventing the young people of the youth" is forbidden, swearing, and even to the palm of your hand. ”

Then in this article, it is about filial piety. Twenty-four filial piety is naturally regarded as a "model of filial piety" by the ancients and descendants, but there are also deviations. Just as "the study of Confucius and Mencius" also mentions "during the book," it is better not to have a book. "Wu Cheng" takes the second and third policy and has already been jealous. The benevolent is invincible in the world, and even the renage is not benevolent, and what is the blood of the beggar?" Means: "Meng Zi believes that people like Zhou Wuwang talk about benevolence, how Will the blood flow into a river? Mencius does not believe in the record in Shangshu, only to say this paragraph. It means reminding people that they should add analysis when reading, not blindly superstitious books, and have their own unique opinions.

Lu Xun is in line with Mencius's point of view. Like Mencius, he made his own comments, remarks and opinions on the Twenty-four Filial Piety, and made a proper critique of the Twenty-four Filial Piety, which tells us that "filial piety" Scale and correct filial piety. It expresses criticism of the excessive exaggeration, contrived, propaganda, and false decaying concepts, just as the "Lao Lai entertainment relatives" and "Guo Ju buried children" in the twenty-four filial piety caused Mr. Lu Xun's resentment and accusation. Against the vernacular, against all fabricated rumors and vernacular.

I remember that there is still a deep impression that it is "impermanence". This article mainly writes the scene of "Welcome to the Gods", which describes the various ghosts that people played on that day. "Ghosts and ghost kings are red, green and green." Clothes, bare feet; blue face, flower scales on top, maybe dragon scales or other scales, I don't know. Ghosts hold steel forks, fork rings squeak, Ghost King takes It’s a small tiger head card...” But in it, it’s “impermanence” that makes people see that they are nervous and very happy. Lu Xun describes him: “A white man with a white face, a pink face, a black eye Paint, I don’t know if I am laughing or crying."

The following paragraph is Lu Xun and other people's views on the impermanence: "As for us --- I believe that many people I want to see, but are impermanent. He is not only lively and humorous, but also in the snow, In the red, green and green, there is a generality of "standing the chickens." As long as I see a white hat and a broken banana fan in his hand, everyone is a little nervous and happy."

Lu Xun said that among the many ghosts and gods, only people have a sense of closeness, it is impermanence, so people will "everyone is nervous, and happy." End

The second and second junior high school of Peony District, Heze City, Heze City, Shandong Province