I see Lei Feng.

I often write off the subject and run very seriously. This is no exception. I only hope that what happened to us should not be repeated in our younger siblings and the next generation. Our society is less morally blackmailed, and nothing more...

Yesterday was the anniversary of the study of Comrade Lei Feng by Comrade Mao. After 80 years like me, I have estimated that I have learned from Uncle Lei Feng. However, I have no good feelings for Comrade Lei Feng since I was a child, because I am a relatively selfish and vulgar guy. I think that Lei Feng and the classmates who play the small report all day to please the teachers are pretending to be noble for their own interests. Of course, the experience later tells me that my level is too low, it is simply the heart of a gentleman's heart... Well, then I remember, my impression is that our national small in March of a certain year. On the day, I went to a guy who claimed to be Lei Feng’s comrades to give us a report. At that time, everyone moved to the playground on the small bench and listened to the two-hour memory. Because of my poor memory, what I said at the beginning was already recorded. It’s not clear, I just remember something like “The story I have to say with Lei Feng”, and the homework of the day is to write an essay about this report... Of course, all the national students will write Helping the widowed old man to help the old lady cross the road and do a good job essay, I also wrote that although my vulgar guy almost never actively helped others. However, I don't think this is a manifestation of my character. The only purpose of writing that kind of thing is to deceive the teacher. As for the teacher, they are very grateful to them for teaching me knowledge. They call me a person. Sorry, you are not qualified. What qualifications do you have for judging my character?

The following arguments are based on official reports. In fact, Lei Feng is also very poor. His childhood just witnessed "Mao is our savior", so the party said that if you want to be noble, he is really noble.

"The role of a person, for the revolutionary cause, is like a screw on a machine. The machine has become a solid whole because of the connection and fixing of many screws, so that it can run freely and play it. Huge work can be. Although the screws are small, their role is not to be estimated. I would like to make a screw forever. The screws should be maintained and cleaned regularly, so that they will not rust. The human mind is also like this. I have to constantly strengthen my studies to improve my ideological consciousness, resolutely listen to the words of the party and Chairman Mao, often carry out criticism and self-criticism, remove any ideological problems at any time, and do a rust in the great revolutionary cause. Screws." - taken from the Lei Feng Diary on April 17, 1962

Very characteristic of the year, isn't it? In fact, Lei Feng, a person from the propaganda, seems to have a pure and shining heart like a crystal. His experience can not help but make me associate. When the country is small, the squad leader takes the lead and says that we must do good things and be obliged to clean the school health! The students followed and shouted, doing good deeds and doing good deeds! Everyone has no action. There was a guy with a bad IQ. The next morning, at 6 o'clock in the morning, he took the broom and scanned the leaves. Of course, this association is really too vicious. I will analyze the dark side of my heart for everyone to see. Comrade Lei Feng is convinced that "everyone is really good," I would like to call it "collective values." In his life, he does weaken his own value and infinitely raises the value of the collective. Of course, a person who lives in a collective environment without relatives from a young age can hardly know his own value. This is actually a common problem of the previous generation. "Doing a lot of self-improvement, arbitrarily appreciating a self-satisfaction," and "selfishness" is considered sinful. However, human nature is selfish, especially normal people living under the care of their parents. Being cared for and being loved will make people think that they are unique and irreplaceable, and naturally they will think for themselves. However, socialist morality has to be done in the opposite direction. It believes that human beings, as a whole society, are an integral part. They are broken gears and screws that can be replaced immediately. People must contribute to the whole society. This kind of dedication is unconditional. This requires people to have "high morality."

I personally do not agree with this morality. I believe that the nobleness of choice is truly noble. For example, the earthquake donation from a while ago, the enterprises that donated huge sums of money were taken to the sky, and the enterprises that donated less money were worthless, so that those who donated huge sums of money The motives of donations of enterprises have become less simple. They may also donate money because of public opinion pressure. What is the significance of being forced to be noble? I have been "reverse" since I was a child. Basically, I still feel that teachers have no power to interfere with my values. I have no power to force me to be noble. I am not vulgar and do not hurt others. Why do you use various means to prevent me from being vulgar? I watched "Wind Clock Orange" a while ago. There is a saying in the inside that makes me feel the same. "Total goodness is as human as complete evil. The important thing is moral choice." I believe that moral choice is also an important part of freedom of thought and an important part of human rights. Therefore, I have no good feelings about the activity of "learning Lei Feng" to force moral choice. Lei Feng, who is studying the whole people, actually turns the moral high ground into the moral bottom line. People like me who almost never ask others to live will be evaluated as moral low. In the small country, the power of moral evaluation is concentrated in the environment of the class teacher. Especially obvious.

In the Spring and Autumn Period, Lu State enacted a law. If a native is a slave in a foreign country, if anyone is willing to pay for the Lu people who have become slaves, they can use the relevant evidence to obtain the same or even more countries from the Lu State Treasury. Subsidy. After the enactment of this law, it greatly promoted the redemptive behavior of the Lu people and produced very good social effects.

The tribute of Confucius disciples was a very successful businessman. In the international trade of the vassal countries at that time, he encountered many slaves of the Lu country in other vassal states. He himself saved money to redeem these slaves one by one. And in order to show my noble character, I don’t want to pay compensation to the country, and I am proud of it.

However, his behavior was seriously criticized by Confucius.

Confucius’s point of view is this: the purpose of the state is to save its own people, and willing to pay a price to reward and compensate those who implement this action. This reward and compensation is to encourage more people to participate in this. Come in one action. The behavior of Zigong suddenly sets a moral benchmark for this kind of behavior that most people can't reach. If another person redeems the slave of Lu, he will face a dilemma: if he goes to the country to ask for compensation. At that time, it corresponds to Zigong, who is not noble enough; if he does not ask for compensation from the state, he will bear the real money loss in addition to the energy of redeeming the slave.

Most people are not as rich as Zigong. They are not willing to bear such losses, and they cannot even afford such losses. Therefore, when most of the people faced their own people becoming slaves, the best measures they took were not to do so.

The above paragraph is from a small story of the Analects. This is the downside of turning moral high ground into a moral bottom line. There are many people who are unwilling or unable to help others because of their personality or objective conditions. The society cannot distinguish who can help but not help, and who can't help at all, so that the moral bottom line is raised. Will hurt a lot of innocent people. Therefore, protecting people's moral choice is to protect people's right to survive in society. Using morality to conduct moral blackmail and moral blackmail is actually the basic right to harm people's survival. The minds of Guo Xiaosheng are not developed, and they have not yet formed their own values. The school not only does not educate them to think independently, but only educates them about what is noble. What we should learn will only make the national students have a unique morality for people. Judging the standard, and this standard is rigid and unreasonable, this society is not so black and white. Every innocent child has a day when the values ​​collapse, and only on that day will they recognize the essence of the society, and the collapse of this belief will often lead them to the other extreme.

I often write off the subject and run very seriously. This is no exception. I only hope that what happened to us should not be repeated in our younger siblings and the next generation. Our society is less morally blackmailed, and nothing more.

Pioneer Elementary School: Xu Jiaxin