The famous saying of the legal family, the core of the legalist thought

1, with the spear of the child, the shield of the attacker. - "Han Feizi, One Hard"

2, Seon lost the horse, knowing that it is not good. - "Han Feizi said difficult"

3, the thousand miles of the embankment, destroyed in the ant hole. - "Han Feizi Yu Yu"

4, the speed is not up. - "Han Feizi, the foreign reserve said left upper"

5, do not blow the hair and ask for a small. - "Han Feizi, General"

6, slick, vain and useless. - "Han Feizi, Unspeakable"

7, quiet and nothing, to see you in the dark. (Keeping a state of inactivity, often revealing the behavioral loopholes of others from a hidden perspective)

8, Famo is obvious, and the surgery does not want to see. (The law must be clear, and the surgery must not be noticed)

9, the virtual is the truth, the static is the person who knows. (If you stay out of the way, you will see the truth; keep calm and develop the principle of action)

10, so go to hi to evil, humbly thought that the Tao. (So ​​you should abandon the feelings of being close to aversion and aversion, in order to successfully use the technique of tactics)

11, private success, but less public. (The winds of malpractice are prevalent, and the ministers can’t work for Jun.)

12, lure the road to fight far, not first, then, but the heart is in the court, how to adjust to the horse? (On the road, horse racing, not leading or lagging behind, but at this time always pay attention to the opponent's words, how can you handle your horse handy?)

13, do not be mentally tired, do not rely on private self; send treatment in chaos, support is not rewards and punishments. (Don't be exhausted by over-thinking, not to suffer from personal desires; to govern the country according to laws and powers, and to show the right and wrong through rewards and punishments.)

14, the way of the saints, go to wisdom to be clever. It’s hard to be wise. (Sages do not need wisdom and ingenuity. Because it is difficult to maintain long-term success without abandoning intelligence.)

15. Jun did not see what he wanted. (The monarch should not reveal his or her preferences)

16, go to the evil, the minister is a vegetarian; go to the old to wisdom, the minister is self-prepared. (The monarch hides his own likes and dislikes, and he will see the true features of his subordinates; throwing away old stereotypes, not revealing his own wisdom, will let the ministers keep their duties)

17. If the group of officials is a good person, then the monarch will not be blind. (The original appearance of the group officials appears, then the monarch will not be blinded)

18, Limo is longer than Jane, and Fu Mo is a long time. (The biggest benefit is simple, the biggest Fukuzawa is not stable)

19, because of the potential, seeking easy. (Based on a situation that can be successful, to find an easy way to succeed)

20, the heel of the family, not decorated with five. (Jade jade like the 璧 ,, do not have to use five-color ornaments to decorate)

21, the genius, the use of no set, to no desire to become, not to think about, so do not solid. (Where the virtues are gathered because of inaction, they are accomplished because they have no desire, they are stable because they don't think, and they are firm because they don't need it.)

22, so the vision is strong, the eyes are not clear; listen to it, then the ears are not smart; thinking too much, then the intelligence is chaotic. (If you use too much eye, your vision will drop; if you use your ear too much, your hearing will drop; if you use your brain too much, you will think about confusion.)

23, go to Thailand, the body is harmless. (The behavior is not excessive, it will not endanger your own body)

24, cooking small and the number of scratching, then the thief of its zeal; rule the big country and change the law, then the people suffer. (Cooking fish has repeatedly flipped, it will make it broken; in the case of a large country, it has repeatedly changed the law, which will make the people not look at it.)

25, it is because of wisdom and wisdom, to go to the sage and have merit, to be brave and strong. (Without wisdom, you can see clearly, you can achieve great cause without being wise, and you are still strong when you are brave.)

26, seeing, not smelling, not knowing, knowing and not knowing (seeing is like not seeing, hearing does not seem to hear, knowing does not know)

27, there are things that are defeated, and those who are wise. (Things have been done but not successful, but this is better than not doing it.)

28, cleverly 輗, 拙 鸢. (Being a rut is smart, but making a raft is stupid) (Note: consider cost and actual efficacy)

29, not for the small harm, so there is a big name; not seeing the show, so there is great merit. (I don’t get rid of my strengths by small things, so I can get a big name; but I can show my talents early, so I can achieve great cause)

30. Going to the sage and going to the heart of the sage, is it beautiful? (Things doing good virtues don’t live in sage, and there is nothing that can’t be done well)

31, one shot alone, although silent. (One hand clap, there will be no sound even if you use it again)

32. It is inconvenient, so it is not so good. (So, when the situation is inconvenient, it should not be reluctant)

33, swaying and losing water, the ants are stunned. (The fish swims to the shore and it is time to eat it.)

34. Taishan does not stand like evil, so it can become high; Jianghai does not choose small help, so it can become rich. (Taishan does not choose earth and stone with its own likes and dislikes, so it has achieved its own height; Jianghai does not divide the size to accommodate the river, so it has achieved its extensiveness)

35, the husband and the object are appropriate, only those who have applied, everywhere is appropriate, so up and down. (Everything in the world has its own characteristics, and different talents have different directions for their development, so that talented people can get what they want, so the monarch can do nothing.)

36. If you see evil, then the group will be secreted; if you see it well, you will be able to do it. (If it is disgusted by the monarch, then the ministers will hide it; if the monarchs like it, then the ministers will resort to falsification to cater to)

37. To say the opposite, to question. (Deliberately speaking or doing something right, to test the court)

38, the system is heavy, not leaving the place quiet. If you can make it light, you can make it light. (The authority is the weight that is said in the hand, and the static is not the place. The heavy one can control the frivolous, the quieter can restrain the rush.)

39. Things are in the Quartet and they are in the Central Committee. The sage is committed and the Quartet comes into effect. (The specific affairs shall be carried out by the responsible persons at all levels, and the monarch shall guarantee the consolidation of the central power. As long as the monarch can accurately grasp the overall situation, the subjects of the Quartet will serve)

40, the people help to force, the near is the result of the success, the distant desire to name, the sages carry the momentum. (The people will do their best to help him, the people around him are happy to make him, the people in the distance really praise him, and the people with high authority will also praise him)

41. If the monarchs release their punishments and use them, then the monarchs will oppose the courtiers. (The monarch listens to the punishment and the grace of the court, so that it will be controlled by the court.)

42. To make the machine of killing, to be robbed in the minister, if it is invaded. (The right to kill and kill is in the hands of the minister, so that the monarch has a crisis of losing power)

43. If you love more, then the law will not stand, and those who are widowed will invade. (Being too loyal to the minister, the decree is difficult to establish. If there is no majesty, it will be bullied by the court.)

44, Ai Chen too close, will be their own body; people are too expensive, will be the main position. (Being too loyal to the minister, it will inevitably endanger the monarch himself; if the power is too heavy, there must be a heart of decency)

45. The people are indifferent and heavy. (The loss of the monarch’s maintenance turned to the lower minister)

46. ​​If you love someone, you can’t rehabilitate it. (Pretend to hate it, you can't hate it any more; pretend to hate it, you can't give it any favor)

47, the tree orange cigar, the food is sweet, the smell is fragrant; the tree thorns, and the stab. Therefore, the gentleman is careful to make a tree. (planting citrus pomelo, it tastes sweet and smells fragrant; while planting thorns, growing up will stab people.) (Note: Cultivating people should be extra cautious)

48. The world has something to gain, and things can't be done. (There are always things that are not available in the world, and there are always things that cannot be done)

49. The survival is in the real thing, not in the public. (The survival of a country depends on whether the authority is in the hands of the monarch, not the strength of the state.)

50, the fire shape is strict, so people are burning; the water is awkward, and many people are jealous. (The shape of the fire seems to be harsh, so few people are burned; the shape of the water looks weak, so it is often drowned)

51, go to their wisdom, absolutely can not, can not care. (The monarch hides his wisdom and does not reveal his talents. He can't guess his intentions.)

52. When there is fullness, things are beneficial, and things have life and death. (The timing of the surplus is coexisting, the pros and cons of the world are both, the life and death of the transaction is one) (Note: the monarch can not be resentful because of these inevitable gains and losses)

53. The gloom has the meaning of tending, and the peace knows the evil. (After being quiet and indifferent, you can grasp the principle of choice, and you can only know the clues of misfortune after a smooth and peaceful life.) (Note: Rejecting the temptation of the outside world)

54. The husband and the disciples are wise and widowed, and the widows are incomprehensible, and the wisdom is not enough to know the things, so the things are governed by things. (Compared to complex worlds, personal wisdom is very small, and personal wisdom is difficult to handle complicated matters, so tools should be used to handle transactions) (eg legal system and judicial personnel settings, etc.)

55. The person who is good and the good, the group of ministers to decorate the line to invite the desire of the king, is the effect of the group of ministers is not effective. (The monarch likes to use the talented person, then the minister will self-paint and greet the monarch) (Note: Let everyone do their job, don't pin their hopes on individual wise men, prevent the shift of rights)

56, the husband is material and has no potential, although the yin can not cure. Therefore, the ruler is above the mountain, and the river is a thousand miles away. (There is talent and no power. Even a sage can't control the unscrupulous. A long tree of wood stands on the mountain and can overlook the abyss. This is not a long wood, but a high position.)