Kant's famous sayings
1. There are two kinds of things. The deeper and lasting I think about them, the awe and awe that they evoke in my heart will become more and more prosperous. One is the vast starry sky above us, the other is our heart. A lofty moral code. They confirmed to me that God is above my head and in my heart.
2. People are the yardstick of everything.
3. The more we are busy, the stronger we feel that we are alive and the more we realize the existence of our lives.
4. Conscience is a kind of instinct to judge oneself according to moral principles. It is not just a kind of ability, it is an instinct.
5, to judge the beauty, we must have a spiritual mind.
6. Work is the best way to make life happy.
7. Living without a goal, just like sailing without a compass.
8. I am not teaching you philosophy, but teaching you how to think philosophically.
9. When love needs me, I am not qualified to enjoy it. When I need love, it leaves me.
10. Rationally holds his own principle in one hand, and takes it out and studies it according to that principle, and goes to nature.
11. I am lonely, I am free, I am my own emperor.
12, angry, is to punish yourself with the mistakes of others.
13. Honesty is better than all wisdom, because it is the basic condition of intellectual ingenuity.
14. Shame is a certain secret of nature, used to suppress the desire for indulgence. It follows the call of nature, but it is always in harmony with goodness and virtue.
15. If you don't learn humor and humor, people will be too bitter.
16, to achieve a great cause, to start in youth.
17. Activities or sports are the mentor of human health.
18. A person cannot be sentenced to a slave. He can only think of slavery.
19. Philosophy cannot be taught, and philosophy is always the cause of the thinker.
20. Morality is first required to dominate itself.
21, there are three things that help ease the hard work of life: hope, sleep and laugh.
22, have knowledge, then have a vision; have a vision, then ability.
23. Beauty is a symbol of moral goodness. Excerpted from: www.geyanw.com
24. Man is the ultimate goal of creation in the world, because man is the only thing in the world that has the concept of being able to form purpose. It can be formed from a lot of purposeful things, with his rationality. A system of purpose.
25, the child's request, if there is no sufficient reason to refuse, it should be satisfied; if there is no reason to agree to such a request, then he is not allowed to lie. Once rejected, don't change.
26, the reason why the sea is great, in addition to its beauty, grandeur, and frankness, there is also a self-purifying function.
27, born great, laughed to impermanence.
28, genius is the person who created the law.
29. Suicide is abhorrent because God forbids it; God forbids suicide because it is abominable.
30, the best enjoyment is work.
31. A light pigeon flies freely from the air and feels the resistance of the air. It may be imagined that it will fly more briskly in a vacuum.
32. Morality is not a dogma that guides people in how to make themselves happy, but a doctrine that guides people on how to enjoy happiness.
33. Direct interest in natural beauty... is always a sign of good heart.
34. People, in fact, all have rational people, so they exist because they are an end, not a tool for the use of this or that will.
35. This awe-inspiring concept of "personality" makes us notice from the beginning that our behavior is inconsistent with it, and it has depressed our self-sufficiency, but at the same time, we have clearly seen us. The sublimity of nature; this concept is naturally occurring and obvious in the very ordinary human reason. Those who know a little shame will not find it sometimes. He could have uttered a harmless lie in order to get rid of some annoying move. Or even seek some kind of benefit for his lovely and respectable friends, but he just did not lie because he was afraid to secretly abandon it? As long as a person who is upright can abandon his duties, he can get rid of some kind of misery, and he can continue to work hard, not because he consciously can do this, defend human dignity, respect it, and then introspect. Not afraid of conscience and condemnation?
36. All of our knowledge begins with sensibility, then enters into intellectuality, and finally ends with reason. There is nothing higher than rationality.
37. The purpose of education is to make people become people.
38. Respect is always applied to people, but never applied to things. Things can evoke sorrow in our hearts, and if they are animals (such as horses, dogs, etc.), they even evoke love and compassion; they can also evoke fear, like a sea, a volcano, but they will never evoke respect in our hearts. Come. ... Fontenel said: In front of the nobles, my body is awkward, but my heart is not embarrassing. I can also add one sentence: If I see a cold and micro-community section correct and self-satisfied, then my heart should pay tribute to him, whether I am willing or not, no matter how hard I am, so that He can't ignore my high position.
39. When you encounter a lack of morality, you don't immediately feel disgusted. If you don't feel happy immediately when you encounter beautiful things, no one will have a sense of morality. Such a person will have no conscience. Whoever does a lack of morality and is only afraid of being sentenced, does not blame himself for his misconduct, but is afraid of the consequences of suffering. This kind of person has no conscience, but only the surface of conscience. However, who can realize the degree of ethics of behavior itself, regardless of the consequences, is conscience.
40. One of the most complicated tasks of education is to combine the obligatory obedience of the law with the freedom to educate children to use their own freedom. As long as children do not do things that are harmful to themselves and others, they should let them have the freedom to act and not to change the child's wishes. Let the children know that they can only achieve the purpose by providing others with the possibility to achieve their goals.
41. You cannot expect the philosophical king or the philosopher to become a king, and you cannot hope so, because mastering power will inevitably ruin the rational judgment of reason. But no matter whether the king or the king-like people (which rule themselves in accordance with the law of equality) should not let such philosophers disappear or silence, they should let them speak openly; this is to illuminate the cause of both sides. Indispensable, and because such philosophers do not incite conspiracy and party smuggling in their nature, they will not be suspected of being a propagandist.
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