Guangqin famous sayings

1. If you want to save your troubles, you should follow the opinions of the public or others, and you must not rely on your own opinions. Only your own affairs can listen to your own meaning. This is a method of humiliating.

2. Asceticism is more difficult to learn from the hardships, and gradually feels happy and relaxed. It does not feel that it is working. This is that the karma is gradually disappearing. If it is more and more painful and irritating, it is that the karma is tumbling. Do not think that Buddhas and Bodhisattvas are suffering, Buddhas and Bodhisattvas have been rid of karma from suffering, no pain, doing things with ease, not feeling what they are doing, nor feeling that they are living.

3. On the right and wrong of people, the troubles in the heart are unreasonable, that is, their own faults, their own faults. Do not care about his right and wrong, everything to endure, self-confidence, nothing is right. I have not made mistakes myself. This is the first way to practice and the most important way to cultivate the Tao. When Master is absent, when you are in trouble, you must remember the teachings that Master has said, tolerate it, and to be safe. This is the best medicine.

4. The more people who practice, the more sinful the sinful world will be, the more it will become, the illusion of all kinds of realms torturing you, causing you to suffer, like physical illnesses or mental blows. These tribulations will irritate you. You realize the bitterness of your aunt's life, and you must jump over these obstacles and overcome the catastrophe of the human body in order to get clean and happy, and to achieve a net business.

5. The secular people are rich, and they have come from the merits of giving birth in the past. In this life, they enjoy the blessings. If there are no impermanence and tribulations, all kinds of setbacks will stimulate them, and they will become addicted. If they don’t know, they will be blessed again. The cause of the world, and the blessing of life, will be degraded, but it will be a disaster in the blessing. Money is an inanimate thing, and man is the spirit of all things. Therefore, we must use money and not be used by money. If you have money, you will be given a gift, and your mind will be refreshed and you will lose your karma. Otherwise, I am worried about the money all day, and I have been shackled, which is being used by money.

6. Because of the frustrations of the worldly customs, it is fearful and disgusting, thinking that you can avoid these pains when you are a monk, and live a clean and comfortable life. In fact, there are all kinds of frustrations and sufferings to torment you, but different. The suffering of the secular society is the industry of life and death. How to struggle and suffer hardships still cannot escape the six reincarnations. However, all kinds of stimulating frustrations from the monks can wake up our awareness and refine them. The wisdom of liberation comes to life and death.

7. Practice is to repair our patience, to cultivate such adversity, and to be able to endure everything is to practice. What can be repaired in the realm of comfort and reconciliation? It is to grind and repair in a horizontal environment. Everything has to be followed by others, and everything is forbearance. In the end, there will be benefits. If I divide it, I will be wrong. Get it up. —— Guangqin famous sentence

8. Everything is going to work, and everything will prevail, and will eventually fail. Don't think that you are a college student. If you are more than a person and don't accept others, then it is impossible to make progress in this life. Intellectuals are always unable to turn out their minds, are bound by their own thoughts, and are slow to me.

9. The more capable and talented people are, the more they should humble their humility, and they must treat others with great compassion, and they will not fail.

10. People insult me, bully me, take advantage of me. If we can stand it down, don’t care about how much others are taking advantage of me, and don’t stop it, so that not only will the world’s industry be eliminated, but now it will be calm, and Can grow happiness and extend our life. ”

11. To recite Buddha, to contribute to the common living, to benefit the people, this is to repair the blessings, but to live and die. If it is only for its own benefit, not for everyone, it will continue in the future. I am also doing the blessing for everyone.

12. We are a monk, a place between heaven and earth. This place is where we live. What else do we need to find? Where is the family going to the mountains? Where is it? It’s not about looking for a dojo, but looking at yourself. Is there any willingness and willingness to make it? If you have three or two pieces of bamboo under the forest, you can also live in it. It is also a dojo. If you have the will to overcome the obstacles of each environment, your heart will be settled. In this way, in every dojo, you can Peace of mind. —— Guangqin famous words

13. The Western victory in the Great Amitabha, but the Buddha inducing the sentient beings, so that they can recite the Buddha, so that the spirit has its sustenance and goals, mainly by meditation on the Buddha, so that the three obstacles are eliminated, and the mind is not mourned. Sexual West, breaking into bliss.

14. If a person is concentrating on the Buddha, then he can read the Buddha and sweep the dust. When you are bent on it, when the karma is exhausted, your wisdom will open, your heart will be unhindered, and your heart will be more than the Western world. With this, you will feel the lotus life, and the Buddha and Bodhisattva will have a place in the West. The situation, clearly in front, is not false at all, and there is no proverb in Buddhism.

15. The Buddha said that the Pure Land and the Three Classics, showing the Western realities, and the shortcuts to the past, are just a group of people, to educate all beings, to make the students feel the sturdy heart, to be born with the Buddha’s name, to reach the sentient beings. Convenient method.

16. Everything must be learned to let go, don't cling to it, don't keep it in mind. It’s important to have your own life and death, and you don’t have to pay attention to what other people are doing. Otherwise, I will follow the troubles and go to the three evils together.

17. We work, don't say that you are doing things for the Buddha in the temple, or for the master, but to eliminate your own karma. I have nothing to learn here. Just sweeping the ground and doing some bitterness. But sweeping the floor is not a simple matter. It must be swept, and it must be cheerfully swept. Otherwise, sweeping the ground and sweeping the troubles, and ignoring the karma will be entangled. —— Guangqin Quotations

18. The world of aunts is the place where we live. Everything is illusory, such as a dream, always empty at the end, don't be greedy for everything in the world of aunts, let go of the world, and read the Buddha to the West. Amitabha is where we are. It is our hometown.

19. When we read Buddha, we must read the flowers and see the Buddha. What is the flower to see the Buddha? It is to go to the fire, to be patient, and to be loyal to the truth. It is to be kind and amiable to people, not a cold face. It is prohibitive, and the Master must be so talented. Everything is based on reason, and things can be dealt with on the matter. You can't deal with troubles. Whether you are a good person or a wicked person, you treat them equally, don't look at other people's faults, so that others are good at us, and our hearts are refreshing. If you do it, your heart will be troubled, and you will see the Buddha.

20. All the truths are illusory, all are created by the heart, and the Western bliss world described in the Amitabha is gold, silver, and all the solemnity of the glaze, all of which are in response to the habits of all beings to greet each other, and are convenient to set up. All sentient beings have been eager to recite Buddhas because they yearn for the same, and they have the same inductive effect as the so-called "band industry." It’s the true West that is clear from everything. —— Guangqin Quotations

21. Participation is to participate in our hearts, to participate in our troubles, boredom, and the difference between right and wrong. We can't afford to distinguish between everything, no troubles, no troubles, no problems. It is a heart ginseng.

22. Don't be too bad for others. It's not good. It's not that others are not good. It's your own ignorance. You don't have wisdom, you can't cross it.

23. It is the easiest thing to read Buddha. It doesn't take a lot of brains to hold a curse. No matter what you do, you can recite the Buddha's name in your heart. If you don't think like it, you can do it in order to have achievements. It is the most basic thing to read Buddha. Also read Buddha.

24. Those who are shackled by their parents are not adults, and those who leave their parents and who are rushing outside can turn into great people. Just like a monkey in the arms of a mother monkey, sometimes it is suffocated by a mother monkey, and those monkeys who jump independently in the mountains live very well. Practice in the most difficult and worst environment, the more able to repair and humiliate, the more the realm of torture, is the best environment for practice.

25. People who want to think more must do some chores, and have a sustenance in their thoughts. Otherwise, they will mourn and fly. If they want to read Buddha, they will not be able to read it. Only those who are good at roots can quietly read the Buddha and work while reading Buddha. I will gradually feel that I am not at work, and naturally I will be equal. —— Guangqin famous words

26. The quit is clean and the six are not dyed. It is the first step of the meditation. It must be like a tortoise, and live in a clean and unstained. Six are not clean, mourning is still there, and no ignorance is unbroken, and it is impossible to enlighten. The meditation of the meditation hall is playing your ignorance.

27. It is necessary to learn Buddha with sufficient faith, willingness and deeds. Only the letter is not enough. It is also necessary to have the willingness to become a living being. Therefore, when there is a karma, there is a way to strengthen yourself with this willingness and not to retreat. . Only those who have faith and have no willingness can easily lose their hearts when they encounter adversity. In the face of adversity, you must overcome it by reading Buddha.

28. Use the time of meditation to meditate: Willing to break all evil, willing to cultivate all good, and willing to live all beings. The so-called willingness to break all evil, when we hold chopsticks to compete for good food, it is a kind of evil thought.

29. When we are a monk, we are not afraid of leaving our homes, so we forget our home when we say home. If we still have a relationship with our family, we will not be born when we are born, but when we die, our thoughts will be These loves are not entangled in the bitterness, can not jump out of the reincarnation, and involve the family, they will also be vulgar. Don't fall in love with your family, don't get away from it, don't climb with people, your thoughts will be pure and clean, and you will have hope in the future when you are in the West. Only after the blissful world has to retreat, can you report your favor.

30. Inside the Diamond Sutra, if you see me in color, ask me by voice, it is a devil, can't see it, can you explain it?” A certain teacher is speechless. The old monk is next to the teacher. The explanation said that a certain teacher said: "If people are different in good words and evil words, they are good people, wicked people, good things, evil things in the form and color, and they are obsessed with love, so that they are obsessed with the habits of business. It is impossible to enter the realm of liberation and relief. —— Guangqin famous words

31. When you read a Buddha, you can only know one in your heart, and you can predict the time when you have no other thoughts. If there are other thoughts, mourning the obstacles, although the Buddha can not predict the time.

32. One mind to recite Buddha, to study hardships, to practice, not to decorate me in form.

33. To be free from confusion, you must be guilty of greed. There is no obstacle, no distraction, this monk is easier to do, and the family is concerned about all kinds of customs, can not let go, it is not easy to do, the body, mouth, and the three industries are clean, take six, you can Have a heart and mind. "To play the Seven Buddhas, in order to get righteous thoughts or to open wisdom, is to remove the color, sound, fragrance, taste, touch, and law, and get six clean." The monk is also playing six clean, not eating well or what. "The monks should repair, set, and confess, and the common family will not swear." The classics, the law, and the three Tibetans are also very important. On one side, one side, wisdom is faster, and the wisdom of Tibet is in my heart. This infinite wisdom is not open to the public. This is a kind of prajna, which is naturally revealed by the heart, and the secular wisdom is a kind of ordinary wisdom. It is unconscious in the illusion, such as the wisdom of college students, and is still a national student in Buddhism.

34. If you have a passionate mind, you can read Buddha in your mouth and you will still be aunt. If you are sincere and sincere, let go of the Wanyuan, then, between the thoughts, you can go to the West. Wanyuan is involved, and can't give up, then, in a hundred years, it is still within the Three Realms.

35. Parents only let us reincarnate through their bodies. Whether it is grace or resentment, it is a business relationship. Only by making an oath to report goodwill is the cause of practice.

36. In secular society, we are divided into poverty and wealth. As long as we walk into Buddhism, there is no difference. Whether it is rich or rich, it is expensive, it is treated with compassion and equality, and life and the world must be broadened. In the process of becoming a Buddha, we will have a unique cause.

37. Don't say that all beings have good and evil. All good and evil are our differences. If we truly practice, all beings are our good knowledge.

38. The ten-party donors support the three treasures and plant the Futian, and the permanent residence must also be returned to the ten parties. Thus, the ten parties come and the ten parties go, and all sentient beings can receive grace.

39. I know that I am a normal person to practice. We must adjust ourselves in all our troubles. This is something that no one else can replace. When it is properly adjusted, natural wisdom is clear, and there is no clearness. This is to participate in ourselves. In a permanent residence, I have been practicing hard, and I have been practicing for a long time. Naturally, I also understand the meaning of other jungles. The practice of hard work is the best way to mourn, and when we cultivate the hardships, all things will be clear. All are well-informed, and wisdom is wide open. —— Guangqin famous sentence

40. Our practice is mainly focused on the Buddha's name, and the heart is not in the Buddha's name. The four-body work is done with joy. The Amitabha is also sweeping the earth, and the Amitabha is also known as Amitabha. Everything goes with the joy, and the heart gradually enters the West.