Inheriting the speech of China and Germany

Part 1: Inheriting the speech of China and Germany

Teacher, classmates:
Hello everyone.
In the long years of our motherland, we have nurtured the evergreen mountains and rivers, and the rivers of Changbi have also nurtured thousands of Chinese. As a Chinese, the fact that I am proud is too much. What makes us proud and proud is our traditional virtues and national spirit. Therefore, the topic of my speech today is "Promoting Chinese Culture and Passing on China and Germany."
1. Patriotism, integrity
Lenin said: "Patrioticism is one of the deepest feelings that have been consolidated for thousands of years to its own country." Only knowing the depths can love to cut. Mencius proposed that "rich and wealth can not be kinky, inferiority can not be moved, mighty can not be bent", it can be said that it is a concentrated expression of the Chinese national integrity. Throughout the ages, many people with lofty ideals have set an example for future generations in patriotism in order to safeguard the honor of the motherland and the dignity of the nation. Such as the insightful Lin Zexu, the blood-stained Wu Chengkou's Chen Huacheng, the Weixin killed Tan Sitong, the overthrow of the imperial Sun Yat-sen, the cross-browed Lu Xun, the anti-Japanese devotional Zhang Zizhong, and countless *** people who died for the country The patriotic spirit of this nation, they are the soul of the Chinese nation.
"The motherland is poor, I have to fight for her and serve her." This is the voice of all patriotic scientists. Foreign scientists have returned to the motherland to contribute their wisdom and strength to the new China. Qian Xuesen faced the US detention, house arrest and surveillance, and did not waver; Hua Luogeng gave up the job of being heavily employed in the United States; Li Siguang declined the advice of the British teacher to let him take the doctorate and return to China...
The above examples of patriotism and integrity are infiltrated with the fine traditions of the Chinese nation. She is the spirit of the Chinese nation. However, in the history of China, the temptation of the material world and the coercion of power, the small sellers are seeking glory, while the big ones are selling for the country and there are many people. This requires us to always focus on the interests of the motherland and the nation.
2. Strive for development and determination
One person, one nation, one country must be in an invincible position, and must have the spirit of struggling and uplifting, and determined to determine the direction of one person, one nation, and one country on the road ahead.
"Staining silk, Gong is in the beginning" shows that a person's growth is closely related to his youth. In history, there are many people who are young and ambitious. A generation of great man Mao Zedong went to the Guangzhou Revolutionary Base, passing through Changsha's "Yuanyuanchun? Changsha", in which "Why ask the vast land, who is the main ups and downs?" shows Mao Zedong's lofty ambition as the responsibility of the world, and struggle for life. The 19-year-old Zhou Enlai’s “Da Jiang Ge’s turn to the East” also reflects his great ambition to transform the old China. It can be described as a young man.
Those who have a willingness will succeed. However, only by using the people of the world and taking the nationality as the starting point and belonging, can we be in line with the traditional national spirit and be noble and noble. It is necessary to focus on the big picture, but also to start from a small place, start from the self, step by step, and continue to behave in the course of life to complete the ambition. This requires us to have aspirations and a strong vision.
Reform and innovation
Although the Chinese nation has suffered from the invasion of foreigners and the shackles of the powers, she is the only great nation among the four ancient civilizations that can keep their nation invincible. There are many reasons for this, which are inseparable from the traditional virtues of the Chinese nation that follow the trend of the times and are brave in reform and innovation.
Known as "China's eleventh-century reformer", Wang Anshi faced the current situation of poverty and weakness in the middle of the Northern Song Dynasty. He boldly proposed that "the sky is not enough, the ancestors are not enough, and the people are not good enough", and the Chinese feudal society Confucian orthodoxy How sharp is the thought. Wang Anshi’s anti-old, bold and enterprising thinking and the spirit of bold reform and courageousness have made him greatly ahead of the times and respected and respected by future generations.
At the same time, the Chinese nation is a nation that is good at absorbing the advanced culture of other nations and countries and is brave in innovation. In modern times, Lin Zexu started from the needs of China's anti-aggression war and international exchanges, organized translation into "Sizhou Zhi", and became the first relatively systematic world geography book in modern China. When planning Haiphong, we also started to investigate the Western situation. This has taken a solid step in breaking the long-standing Chinese ignorance of the outside world and the Chinese people's understanding of the world and learning of Western technology. Until the new cultural movement pioneered by Chen Duxiu, learning the Western "democracy" and "science"; Mao Zedong combined the principles of Marxism-Leninism with the practice of Chinese revolution, created a rural encircling city, and finally won the national victory road, all reflecting the reform of the Chinese nation, A fine tradition of innovation.
History tells us that to improve the quality of the Chinese nation, it is inseparable from the cultivation and breeding of this yellow land, and it is inseparable from the timely absorption of the advanced culture of other nations of the world. This requires us to forge ahead, to be bold and good at reform and innovation.
Diligence, integrity
Diligence and honesty are the traditional virtues of the Chinese nation. "When you look at the former sages and homes, you will be ruined by extravagance." The diligence and diligence of the rule of Wenjing in the Han and Tang Dynasties and the diligence of diligence brought about the prosperity of the national power and the prosperity of the economy, which formed a strong contrast with the dying extravagance of the Qin Dynasty. The ancients said: "Fruly and simple, the virtues of man; luxury and luxury, the evil of man" shows the Chinese people's attitude towards good and evil in diligence and luxury.
It is not tempted by money or material, not moved by power, and keeps integrity and cleanliness for life. This is integrity. Yu Qian, who defended the battle in Beijing, "to keep innocent in the world." He left two innocences for the human world. One is that the nation is the "innocent" heart for the country to ignore personal safety; the other is the "innocent" style that is usually strictly ethical and honest. Because of the merits of Beijing's defending war, he was rewarded with a tribute to the prince, but he was resolutely resigned. After being smashed, he was a family. Yu Qian’s righteousness and two-sleeve breeze not only won the respect of the world, but also enlightened today. From him, you can see that the diligence and integrity of the Chinese nation's tradition have been sublimated.
V. Dedication, tribute
Devotion is to respect the elders. Devotion is also the traditional virtue of the Chinese nation. Li Dazhao once said: "...I don't advocate that my son is filial to himself, but I love my old man because he raised me, educated me, gave me a lot of hard work, and loved my old man. This is human. Normal." Today, respecting traditional virtues should be promoted and carried forward. This is the style that modern society citizens should have.
Since the ancient times, the Chinese nation has been known as a state of ceremonies. Our people have always had the traditional virtue of knowing the book. The idioms and allusions of "Chengmen Lixue" and "Three Gu Mao", etc., which are treated with courtesy and courtesy, are widely known in history and profoundly reflect this. Zhili, courtesy, and people are polite. Ceremony, which embodies respect for others, is the criterion for maintaining people's normal relationship. Most people who know the ceremony are focusing on others and taking society as the most important. Being able to treat people sincerely is also a manifestation of a person's noble sentiment. I would like to ask those who are not good at speaking to the elders. A friend with a rude attitude and a rampage in public places can be a person who is cultured, educated, polite, and civilized. In today’s society, civility and culture are the same for one person and one nation. It is important. The material civilization has gone up, but the spiritual civilization has declined. Is it compatible with a nation known as the “state of ceremonies” and a nation that is modernized? The education of civility and politeness of students is to improve the Chinese nation. The key to the realm of thought and culture.
Classmates, when you say hello to teachers, elders and guests; when you give a helping hand to a classmate who has difficulty; when you learn to express your filial piety to your parents; When you learn to cherish every grain; when you learn to be "wider than others, and to be strict with yourself"; when you dare to admit your mistakes; when you are willing to be high-minded and down-to-earth... you do Everything is not in the inheritance and promotion of traditional virtues and national spirits!
Let us be proud of having such a beautiful spiritual homeland, let our souls inhabit and grow here forever, let our life glow with virtue and spiritual brilliance, let each of us be civilized, elegant, temperamental and demeanor!


Part 2: Inheriting the speech of China and Germany

In the long-term historical development, the Chinese nation is known as the "National National Forest" with "advocating morality" and "state of ritual and righteousness". The ethical requirements of patriotism, honesty, honesty, righteousness, respectfulness, loyalty, innovation, eagerness, diligence, and publicity have been integrated into the blood of the Chinese nation and become the spirit of the Chinese nation after thousands of years of continuous cultivation, practice and development. An inseparable component. An important feature of the traditional virtues of the Chinese nation is that it attaches great importance to the guiding functions of "spiritual life", "moral personality", "sublime realm", "ideal belief" and "honest and trustworthy" in people's lives. Under the conditions, some short-sighted, low-level vulgar, selfish, self-profit, and other corrupt ideas are highly targeted. As for the traditional morality of the Chinese nation, as long as we can use the Marxist historical materialism attitude, absorb its essence, criticize its dross, pass on its virtues, abandon its limitations, and strive to give new meaning under the new market economy conditions. The spirit of the socialist era will certainly become an important part of the construction of advanced culture, further improve the ideological and moral standards of the broad masses of the people, help the development of civic morality, and contribute to the implementation of "ruling the country by virtue."
In order to make moral construction better penetrate the hearts of the people and have a form that makes the people popular and easy to understand, it is necessary to use various effective means to induce, enlighten and educate the people. Especially for the majority of young people, the use of "Motto", "simplified and succinct, catchy", so that they can memorize and memorize these "adverbs" in a period of easy memory, can better understand, feel and practice The content of these maxims is not only for the current improvement of their moral quality, but also for the educational significance. Moreover, it is particularly important for them to better resist the erosion of various adverse effects after they grow up. Ancient thinkers stressed that an important channel for strengthening moral education for young people is to put the necessary basic moral norms and maxims into the "when they are naive" for young people, so that they can make them "study and wisdom." ", and the heart and the heart", after growing up, the correct moral requirements for the society, can be natural, strict requirements, there will no longer be the disappointment of "invincible".
"Inheriting China and Germany and cultivating the national spirit" is an era requirement for building a well-off society in an all-round way, creating a new situation in the cause of socialism with Chinese characteristics, and an important aspect of building an advanced socialist culture. In accordance with the basic content of traditional ethics, the traditional virtues are divided into patriotism, wise, holding the festival, self-improvement, honesty, shame, rectification, honesty, wealth, harmony, loyalty, loyalty, eagerness, judgment, innovation, diligence, The 18 parts of publicity and pragmatism reflect all aspects of traditional virtues in a comprehensive and systematic way. Based on the principle of being small and precise, we have targeted the "motto" that still has vitality in today's society. Moral education and cultivating their moral qualities, further promoting civic morality, strengthening the rule of virtue, and cultivating the national spirit are of great significance.
Confucius said: "People can be protagonists, not Daohong people." Zeng Zi said: "Shishi can not be Hony, and he has a long way to go." However, behind this so-called morality, there is always a heroic deed. The spiritual content of the millennium remains, and this is the traditional spiritual culture.
Traditional spiritual culture is a long-term development process in which the nation adapts to the environment, transforms the world, and forms its own unique language, customs and humanities traditions. It shows the excellent ideas with vitality, noble character and firm ambition. This is the spiritual support that a nation depends on for survival and development.
In the development of more than 5,000 years, the Chinese nation has formed a great national spirit with unity and unity, peace-loving, diligence, courage and self-improvement with patriotism as its core. First of all, Mencius’s "cultivating the arrogance", "rich and incompetent, infertile Move, the mighty can't be bent." Fan Zhongyan's "worry and worries in the world, the joy of the world after the world", followed by the Jinggangshan spirit, the spirit of the Long March, the spirit of Yan'an, the spirit of fighting the flood, and so on, all for the motherland, for the people to go forward The hard work and the spirit of selfless dedication are always worth learning. In the journey of realizing the great rejuvenation of the Chinese nation, it is undoubtedly more realistic to inherit and carry forward the excellent traditional culture.
The report of the 16th National Congress of the Communist Party of China emphasizes the promotion and cultivation of the national spirit as an important task of cultural construction. It emphasizes the development of the national spiritual connotation and the deepening of the theory of cultural construction. The cultivation of the national spirit should start from the size of the environment, and educate people of all ages. In a big environment, the state should advocate and encourage this spirit so that the people can have this spirit and turn it into a driving force for loving the motherland and building the motherland. On the other hand, in all aspects of education, we should infiltrate education to carry forward the national spirit and vigorously develop education to improve the cultural education of the whole nation.
At present, to cultivate and promote traditional culture, we must first cultivate and carry forward the national spirit of emancipating the mind, seeking truth from facts, advancing with the times, pioneering and innovating, advancing with difficulties, working hard, self-improvement, integrity, integrity, self-satisfaction, and dedication. Do not fall into the times and continue to develop; do not be afraid of innovation and courage to innovate; do not dare to be proud and strive to develop, to build a well-off society in an all-round way, to revitalize the national spirit of China. Today's great changes and new great practices are the best period for nurturing new traditional culture. We must seize opportunities, refine and refine, and sum up, adding luster to the treasures of national traditional culture. This is not only a tough battle for national development, but also a tough battle for national development. It is the shining point of the national spirit.
Looking up to the holy fire of the Chinese century, we feel that the Chinese nation is shining with the unique spirit of our nation's unique perseverance and fearlessness. Moreover, it is this unyielding national spirit that has revived the ancient China from the gloom and once again stood in the forest of the nations of the world. As the descendants of the motherland, what we have to do is to closely link the destiny of the individual with the destiny of the motherland, just like the ancestors, to truly carry forward the national traditional culture and to serve the motherland. This is not only the fundamental way for each Chinese son and daughter to realize their own values ​​of life, but also the requirements of the motherland for us. Let us water and fertilize the longevity tree of Chinese traditional culture.

Chapter 3: Inheriting Chinese and German Speeches

Dear leaders and teachers:
Hello everyone! The topic of my speech today, "Inheriting China and Germany, Being a Civilized Teenager"
Time is like water, life is like a song. The Chaoyang in the 21st century has risen and the history has surpassed. It has written the glory of the Chinese nation for 5,000 years. In this long development process, the Chinese nation has formed the virtue of inheritance from generation to generation: "The world is rising and falling, the husband is responsible" The patriotic sentiment, the arrogance of "self-improvement, hard work", the broad chest of "thickness, morality, and the world", "the rich and the incompetent, the impoverished can not move, the mighty can not bend", and so on. A nation, without an inspiring spirit and noble character, cannot stand on its own in the world's national forest. Since ancient times, Chinese traditional virtues have been cast into a great national spirit of unity, unity, diligence, courage and self-improvement. We must not forget!
Countless Chinese sons and daughters, from generation to generation, inherit the Chinese and German virtues and pass on the sacred fire of the Chinese nation. On the road of development, we can not easily see the practitioners of ethics.
I can't forget, Du Lao, the old man, and the old man; young and young, and young people.
Can't forget, "The reason why mortals are more expensive than the beast, from the courtesy," Rong Rong let the pear.
I can't forget the "the people must love themselves, and the later generations loved them; the people must respect themselves, and the later people respected the Taoist mothers."
I can't forget the "small and thin blame" Zhu Chong also cattle.
......
If the ancients are, today is the same, only because virtue is in my heart.
The patriotism, integrity, hard work, determination, reform, innovation, diligence, good question, diligence, integrity, respect, and courtesy of the Chinese nation have been deeply rooted in the modern people. And grow.
I don’t see Zhang Lili, the most beautiful teacher who gave birth to life and died, and wrote the praise song of life with selfless love.
Jun did not see the car on the road of death, Wu Bin, who had a broken liver and gallbladder, was in a critical situation and endured severe pain. You use the last 1 minute and 16 seconds of your life to perfectly interpret the responsibility and responsibility of being an ordinary driver, and use life to set a shining example for us to stick to our posts and give ourselves oneself.
I don’t see the aviation model of the country, Luoyang, the iron shoulders shouldered the national record, using life to interpret the aviation feelings!
......
However, on the way to inheriting virtue, we are not difficult to find many embarrassment and confusion.
Some people always sigh "the world is going down". In this modern society with increasingly developed economy, is morality really depreciating again and again? I would like to ask those who are arrogant to the elders, who are rude to friends, and who are rampant in public places. Is there a person who is cultural, educated, polite, and civilized? In today's society, civility and cultural literacy are crucial to one person and one nation. The material civilization has gone up, but the spiritual civilization has declined. Is it compatible with a nation known as the “state of ceremonies” and a nation that is modernizing? Civilized and polite education for students is the key to improving the ideological realm and cultural literacy of the Chinese nation.
The Book of Changes says: "Tian Xingjian, the gentleman is self-improving; the terrain is Kun, the gentleman carries the virtues." As a Chinese, what makes us proud and proud is our traditional virtue and national spirit. It is always the consciousness of our national backbone to face the various contradictions and crises in the ever-changing social and political practice, and gradually accumulate the sacred consciousness of the destiny of the country and the nation in order to win the day, to forge ahead, to be arrogant, to be in danger, to be patriotic and to love the people. Based on the sense of crisis, this kind of conscious consciousness is based on the strong historical mission of taking the world as its own responsibility, thus bringing together the Yangtze River and the Yellow River, the patriotism of the Chinese nation, and marching in the east of the world.
Classmates, as the builders of the future of the motherland, inheriting the traditional virtues and carrying forward the national spirit, we are obliged!


Part 4: Inheriting the speech of China and Germany

Hello everyone!
The topic of my speech today is "Inheriting the Virtue in China - Carrying Forward the National Spirit."
In the cultural tradition of the Chinese nation, the classic ancient books constitute its core. The classic ancient books not only inherit the history of the struggle of the Chinese nation, but also inherit the basic spirit of the Chinese nation. Chinese culture is known as ethical culture. Its essence has been hailed as the China-Made in Germany. It plays an extremely important role in enhancing national cohesion, inspiring national spirit, integrating group values, and coordinating social order. Chinese traditional virtues have rich and systematic content. It contains: the relationship between the individual and the country, for example: "The world is rising and falling, the husband is responsible", "the worries of the world, the happiness of the world, the happiness of the world", etc.; the relationship between the individual and others, for example: "Being good with others", "Integrity treats people", "do not do what you want, don't do it to others", etc.; personal self-cultivation issues, such as: "high-spirited", "self-improvement", "rich and not kinky, infertile can not move, might not be able to bend", etc. And unite individuals, groups, and countries, such as: "cultivation, family, governance, and the world." Such an ethical value system is rare in other countries. The traditional Chinese virtues constitute the spirit of the Chinese nation.
Today, carrying forward the traditional virtues of China has very important practical significance. This is because: First, the modernization of society has brought about conflicts of values. Whether or not to maintain traditional virtues in this conflict is related to the future of the Chinese nation. As the ideological value ideology is the reflection of the production relationship, the establishment of a new production relationship must be accompanied by the establishment of a new value ideology system. However, the establishment of a new value ideology system was not created by the air, but developed in the criticism and transformation of the old value ideology. Today, we advocate the promotion of Chinese traditional virtues, that is, to carry forward the outstanding essence of the traditional Chinese value system, combine it with modernization, establish a new civilization of socialist modernization, and promote socialist modernization. Deng Xiaoping Theory proposes to build a socialist country with Chinese characteristics. What are the characteristics? My understanding is that socialism is the first and Chinese culture is the second. Carrying forward the traditional Chinese virtues can make China's socialist construction unique. Second, in the frequent international exchanges, many foreign values, especially Western values, have been brought. "McDonald's Culture" is eroding Chinese culture. For Western culture, including its values, we do not exclude it, but we must choose and transform it, and choose advanced essences such as their scientific spirit, democratic spirit, open consciousness, and enterprising spirit. At the same time, we must abandon all values ​​that are decaying and backward, or suitable for the West and inconsistent with China's national conditions. To promote China and Germany is to invigorate the national spirit, resist the erosion of all unhealthy values, and establish a healthy new socialist virtue.
Third, the current situation of youth moral education urgently needs to strengthen the education of China and Germany. For a long time, there are shortcomings of idealization, emptiness and formality in China's moral education. Teenagers know some empty principles, but they do not know the most preliminary moral requirements, do not practice them; they cannot judge the ugly things in real life, and some even suffer from the ugly behavior in society. Therefore, it is extremely necessary to tell them what the Chinese and American virtues are, let them know that the Chinese nation has created the traditional virtues of China, and at the same time it has developed under the nurturing of Chinese traditional virtues; today we must build the motherland, rejuvenate China, and we need to practice and carry forward China. Traditional virtues, obey the civic ethics of "patriotism and law-abiding, honesty and integrity, unity and friendliness, diligence and self-reliance, dedication and dedication". Today, I will study hard for the prosperity and strength of the motherland and make contributions to building a well-off society in an all-round way tomorrow. The 16th National Congress of the Communist Party of China proposed to build a well-off society in an all-round way in 20 years. In these 20 years, the young people we are studying at school will become the backbone of the motherland's construction. Their growth will be related to whether the traditional Chinese virtues can be passed down and the success or failure of building a well-off society in an all-round way.
Chinese traditional virtue education must be grasped from children and young children, let them practice and form habits. Ancient Chinese thinkers and educators know this truth. In order to let children and young people keep in mind the rules of behavior, they have written many easy-to-read and catchy readers and maxims. For example, "Three Character Classics" and "Thousand Characters", on the one hand, let children learn literacy knowledge, on the other hand, learn traditional virtues, practice and remember, and then form a habit. Of course, these readings can no longer be used today. There are many feudal things in them, but many of them stand for the traditional virtues of Chinese tradition. Therefore, we should have a new reading book, choose the motto of Chinese traditional virtues representing advanced culture, compile a book, let the young people spread widely, and guide them to practice hard, thus promoting the construction of social spiritual civilization. Therefore, the Higher Education Press compiled and published the "Chinese Culture Classics Basic Education Series", which is very meaningful. Choose the content of classic ancient books that is suitable for young people to read and have the vitality of the times, so that teenagers can read and recite. Some content may not be understood by adolescents for a while, but as the age of knowledge grows, he will understand the profound truth. When I was a child, I also read a little four books and five classics. For example, when I was a child, I went to "University", "The University Road, in Ming Mingde, in the people, in the best." I didn't understand it at the time. Now I understand that it teaches people to behave. The truth. "Do not do what you want, don't do it to others" is also a recital when I was reading the Analects of Confucius. Now it is my motto. It can be seen that it is very beneficial to read and recite ancient books when you are a child. Of course, I don't advocate reading as in the past. The main content of China's Four Books and Five Classics is to promote feudal ethics, which is incompatible with the democratic and scientific spirit advocated today. However, there is no lack of public morals in the classics and the truth of teaching people to cultivate and cultivate their hearts. This is the essence of the Chinese national culture mentioned above. This is what we still have to inherit and carry forward today.
If the ancients are, today is the same. Because virtues are passed down from generation to generation, because virtue is in our hearts, because we are Chinese children. Let us join hands and heart to share the virtues of civilization, carry forward our national spirit, and let the beautiful flower of the Chinese nation spread all over the world.