Yinshun Tutor

· "A Miscellaneous Sutra" is a holy book of the early collection of Buddhism, representing the Buddha's Dharma in the time of his reign. "In the original holy scriptures that have been passed down to the world, this is the root of the teachings; later divisions of the ministry, and even the profound meanings of Mahayana 'Medium View' and 'Yoga' can be found from the Scriptures. This should be the holy book that every scholar of Dharma should read and explore.

· Buddhism, when I lived in the world, I also admit that it is closer to the Pali language. Or think that since it is close to the original state of Buddhism, Buddhists only need to faithfully follow it. ... In my opinion, they are just worshipping in the form of a gourd. Their fundamental shortcoming is to forget that Buddhism is one of the philosophers' religions, and how the philosophers should believe in religion and never care about it. ... The true intellectual believer seems to be far from the understanding and system of the founder than the form admirer, but in fact it has completed the fulfillment of the founder.

· Buddhism is a sane religion. Naturally, you cannot leave this mentor and turn to mysterious beliefs. However, it is not yet profound and correct to establish a belief in the path of pure caste, perfection, monk, buddha, and intrusion. All pure Buddhist disciples must grasp the lofty and great points of the Buddha and glimpse the Buddha as the Buddha. Only in this Buddha's buddha, can we build a strong belief. In the life of intellectual faith, go for truth and freedom, and accomplish the purpose of Buddhism in the world.

· The Buddha is the Buddha, the Buddha's body and life. The scripture says: "Seeing the law from the beginning, seeing the Buddha when you see the law." This is the body of the Buddha. Why is it called the Buddha? This is not because he is a prince who is a monk, he is doing his hard work, or he is saying that he understands the true meaning of life--the origin of the Fa-rectification.

· The essence of origin is to say that wherever there is, there is no naturalness; there is no constant, independent; everything is the existence of relations. Because of the harmony of the relationship, it is now transformed by separation.

· In the practice of Dinghui, the Buddha’s view of the illusion and the eternal silence. With such a positive sense, it is called a Buddha. —— Yinshun Tutor's famous sentence

· If we can also understand the stagnation of this origin, we will be able to correctly see the Buddha as the Buddha if we come into contact with the essence of the Buddha. This is the core of Buddhism. It has its detailed and correct content, so you can't imagine it.

· Say a simple metaphor: a huge thing that separates you from me. This giant, this is the origin and the conjunction, but we all regard it as real. In fact, I have isolated you and me. If you and my eye are stronger than Axel, then you can reveal its truth through this giant that seems to be real. Not only do each other's eye-catching light come into contact with this common object, but they can also meet each other. This is called "heart and soul", "with the same nostrils of the Buddhas of the Ten Commandments." Any Buddha disciple can get the righteous view of the Fa-rectification in listening to the thoughts, that is, the faith to see the Buddha. Being able to pass through the practice of Dinghui is to enlighten and see the Buddha.

· When I was in the past, there was a general gathering and everyone went to see the Buddha. Bodhi was considered on the side of the mountain. Am I going to see the Buddha? The Buddha said, "See the Buddha when you see the origin." Why don't I observe the origin? He observes that everything is born from the edge, and it is an impermanent evolution; from the impermanent observation, the law is open to the sacred world. At that time, Shi Zun said to a disciple who first saw the Buddha: Do you think I will see you first? Do not! "Bo Bodhi sees me first." This is the Buddha's side as the Buddha.

· The scripture says: "The liberation of the menstruation is the master of 汝." He also said: "If you can support you, then you can support me." This is the Buddha's life, another aspect of Buddha's life. The existence of the Buddha exists in the group of Buddhist masses, and there are Buddhas in the world. This point determines the greatness of the Buddha and is great beyond the imagination of my people.

· The origin of law is the supreme law of the universe. Then our physical and mental cultivation, from which we coexist, everything, can not violate this law. In other words: the world's birth law can not be divided into two, to be established in this consistent law. The essence of Buddhism is equality, not class, freedom, not suppression, group rather than individual. ——Indian quotation from Yinshun

· From the essence of the Buddha--the content of the positive consciousness, the life that is active and infinite is manifested in the scorpion, and exists because of the existence of the scorpion. The organization of the Sangha group can be said to be a concrete manifestation of the judiciary.

· The existence of Dharma is not determined by the temple, the statue, the classics, and whether there is a scorpion that fits the Buddha's heart and the law. The embarrassment of "Dharma's promotion of the present is not a great individual, a free group that promotes the coexistence of Buddhism, and is not a hidden person in the mountains." The familyization and commercialization are even more "out of the body of the Buddha" and have no connection with the Buddha.

· Origin is the Buddha's body; and Hezhong is the Buddha's life. In the Buddha, the Buddha's disciple's entire body and mind became one of the Buddhas.

· "Zhu Zun is an internationalist. He does not express sympathy for the warlords." "Winning and increasing the enemy, defeating the restless, winning and losing, and feeling lonely and lonely." This is the Buddha's famous aggressor. lesson. If it is said that the Buddha ignores the conquest, enslavement, and murder of the nation, it is very wrong. This can be said from the relationship between the monk and the country.

· Sitting on the side of the road that the army of the glazed kings passed, it was sitting under a tree with no branches and leaves. Liu Liwang heard that Shizun was here, and he came over to inquire. He did not care to explain the intention of sitting alone under the dead tree, and felt a little surprised. Shi Zun said to him: I am now a person without shading! The glass of the glass, who heard the "shade of the relatives, and the people who survived the rest", was greatly moved and ordered to return to the army. Legend has it that during the period when the release of the species was extinguished, Shizun’s headaches have been for many days. How does this symbolize the innermost feelings of disrespect! When the Buddha visited the earth in the world, although he was a monk, he did not forget the nationality. The thought of the country is still active. How to explain how the Buddha disciple in the world should be concerned about the freedom, independence and survival of his country. Those who believe that the Buddha is a monk can no longer hear about the survivors of the nation, no matter how he talks about the testimony, it is undoubtedly a traitor to my Buddha! ——Indian quotation from Yinshun

· Devotion is the prince of Gabriel, trapped in the encirclement of the five desires, this is not honor and happiness. In the artistic conception of sorrow and sorrow, this is the great misfortune of life and sadness. He left the palace and completed the highest sacrifice - abandoning the world before he truly entered the world. Nature belongs to nature, everything is still everything; in the form of self-private occupation, can there be perfect truth and freedom? This spirit is in everything.

· In the era of disciplining disciples, although they were respected by disciples, they said: "I don't take a group of tourists." It is the practice of the Buddha who is unwilling to take the lead in the Fa-rectification. He served the disease to clean the bhikkhu; to the blind bhikkhu! 8 needles; to the small bhikkhu. He is no longer just a friend of the sergeant and politician scholars. He is the comforter of all people and sincerely advises the instigators.

· The disciples of Shizun, including the princes, the ministers, the heirs, the butchers, the prostitutes, the bandits and the slaves; the famous scholars who read the four Weito and the Eighteen Classics, and the nerds who read the unfamiliar for three months; In the order of the martial arts, there are also children who laugh and jump. His footprints have swept across the banks of the Ganges. Do you say that he is a negative family and abandoning the world? For the sake of truth and freedom, and to endure the indifference of all food and clothing, he is comfortable with the law. He was slandered and poisoned by the enemy, but he was still so compassionate and fearless, and he was better than everything in silence. At the time of his death, he was still teaching the Satura, and he taught his disciples. What is he for? Abandoning the world? Is it more negative than those who call the orphans? Everything belongs to everything, only for the suffering of all beings, especially human beings, for the truth and freedom of mankind, for the sake of humanity; and not for themselves, without oneself. In this history known to mankind, is it more human than in the world!

· "Forget one for the family, forget the family for the village, forget the village for the country, forget the world." For being not a person, forgetting the world is not concealing the mountains. For the sake of forgetting the world, it is more advanced than the destruction of the national nation. For the liberation of the self and the discovery of truth, there is a need to cut off the self and the love of the world. This kind of talent can be the public, and the world will truly enter the world.

· -- Devotion is a kind and sincere teacher. He calls the murderous and clear bhikkhu as an arah, and he intends to raise himself to everything. However, in the great activities of reciting great sorrow and great wisdom, it has actually surpassed everything. The great and noble virtue, the deep wisdom, the ability to transcend because of the wise, especially in the past, from the self-learning of Benedictine, revealing the true face of the Buddha. The great activity of this infinite life is constantly put into the eyes of the disciples, so that the disciples can not help but admit the Buddha's lofty greatness, and realize that their own smallness. The reason why Shizun is called "Master of Ten Forces" is different from that of disciples. The benevolent sees benevolence, the wise sees wisdom, and the Buddha in the disciple's mind has a different look and feel. ——Inshun teacher’s famous sayings

· In Buddhism, there are different views of the Buddha, but the correct view of the Buddha is that the Buddha is in the human world, that is, the human being is a Buddha. "If you come to the world, you don't have to say nothing. If you come to Nirvana, you don't have to say nothing."

· Those who can really get the righteous, who come into contact with the Buddha's life, must have a profound and correct understanding, but they must be seen and imagined. However, the vulgar person has forgotten that "the Buddha is not leaking," thinking that the Buddha is hungry and hot, just like himself.

· From the revelation of this life, the Buddha's place and the bodhisattva of the Bodhisattva Taoism are not consistent with those seen by the vulgar. Bodhisattva has long been troubled and has the ability to transcend the disciples. Therefore, the correct view of the Buddha is a testimony to the inability to live a life of bodhisattva, and the troubles have been exhausted; This is a life-free bodhisattva, although it is a random benefit, but the Buddha is still in the world. "

· "The Buddhas of the Buddhas are all in the world, not in the heavens." "A Han Sutra" says so, the early Mahayana Sutra said so. The correct view of the Buddha cannot be separated from this principle. However, it is hard to grasp the middle and the middle, or start to think about it: the Buddha who has no life and forbearance is the Buddha. Some think that it is not the case, the interpretation of the Buddha is a long time, but now it is just showing. The insights of "there is no limit to the amount of life" have already existed in the mini-section. Where did the Buddha, who had already become a Buddha, become a Buddha? In the world, this seems too ordinary. Then in heaven, in the sky, the body is full of the highest point - Capricorn Shouluo became a Buddha. The Buddha in heaven is real, and the Buddha in the world is showing. At first, the relationship between the Buddha in heaven and the Buddha in the world was also seen as the moon shadow in the moon and the water. Further, in the human world, the Buddha’s interpretation of the Buddha, for six years, can not become a Buddha, so he did not ask the Buddha of the Capricorn of the Capricorn. In the Buddha's teachings, Shi Zun is a teacher of the heavens. Now he is turning to heaven to ask for advice. The reverse of this thought, I have a taste of the same.

· Buddha is "in the sky, in the people, people," why bother? Yes, but we are now human, we have to know the Buddha of the world. The Buddha is human. We must stay away from the imagination, understand the authenticity of the Buddha in the human world, and establish the Buddha view that the human being sees. The Buddha is a Buddha, so it is necessary to stay away from the common sayings, to explore the Buddha's Buddha, and to see the Buddha's experience, that is, to grasp the Buddha view that was born and seen. The ignorance of the two is the truth of the Buddha view. In the development of Mahayana Buddhism, if there is a Mahayana that is fun to take advantage of, and there is a Mahayana that is fun to follow the day, then the world becomes a Buddha and the Buddha in heaven is the obvious dividing line. How the Buddha was ascended to heaven, we still have to welcome to the world. The believers of Buddhism in the world are not human beings, they are heavens, and there is no room for your ambiguity. Please familiarize yourself with the teachings of the Buddha and establish your correct view of the Buddha: "The Buddhas of the Buddhas are all in the world, not in the heavens." ——Inshun teacher’s famous sayings

· Affiliation and Opportunity: The most important thing about the Dharma is the opportunity and the principle. The opportunity, the law of the saying, should be in line with the roots of the audience at that time, so that they can benefit from the Dharma. The deeds, that is, the laws mentioned, can be combined with the completeness of the righteousness. The Dharma should focus on these two aspects in order to adapt to the opportunity and to the true meaning of the Dharma.

· I am in Hong Kong. I met a certain layman and said, "Learning Buddha is learning to die." The general study of Buddhist practice, motivation is always so, that is, to die well in the future. The Zen "the winner of the twelfth lunar month" is only a proof of good death. The master once wrote the article "Life and Life and Death" for this purpose. He believes that the original meaning of Buddhism is to solve life. In the solution of life problems, the problem of death is solved. In fact, there is nothing wrong with Buddhism's life and death. Life and death are life and death, the torrent of life, including everything from birth to death, from death to life. To solve this big problem that is endless, it is called life and death. If you can't live, you can die there! This can be focused on death and ignored!

· Chinese Buddhists pay attention to ghosts because they attach importance to death. The traditional Chinese religion is that people die as ghosts. Although accepting the reincarnation of Buddhism, I believe that ghosts can be reborn as human beings, but they only know that people and ghosts reincarnate each other, and every neglect of death is not necessarily a ghost, but death is human and death is heaven. Therefore, those who learn Buddhists and even the pure land of the faithful are still unwilling to be ghosts and ready to be ghosts.

· Dead, sacrifice him with all kinds of food, burn him to wear it, use tin foil, use it for him, and tie it to him. In Buddhism, not only should we go to the scriptures, but we will focus on death; and we will introduce some of China’s superstitious customs into the Buddhism. This is completely affected by the evil influence of China’s "death as a ghost." In fact, one person is dead, not necessarily born in a ghost, or born in hell, beast, or born to heaven, or still come to the world. Even if you think of death, you should not be prepared to be a ghost! Ding Fubao of Wuxi thought that the Buddha must first believe in ghosts, and the master thought that this would inevitably deepen the superstition of ghost teaching! In order to confront this kind of "ghost", he advocated "humanity" to correct him.

· "Confucius said: "If you can't do anything, you can do things." Confucianism also values ​​life, not to mention the human-centered Buddhism! The master's emphasis on life really contains deep meaning for governance. —— Yinshun Tutor's famous sentence

· The master understands from the roots of Buddhism, understands the adaptation of the times, and believes that life should be valued. "According to people taking the Fa-rectification, first perfecting a perfect personality, and maintaining the karma of the people, it is necessary for the times, especially for the situation in our country. From this upward promotion, it is possible to enter the fun." Lost, and become a perfect human world. With a perfect life as a basis, further enable people to practice the Mahayana Bodhisattva that is important to the Buddha."

· : "Pray for the Buddha, to complete the personality, the human being is the Buddha, is the real reality." That is to say, life is a Buddha, showing the original intention of the master "Buddhism in life."

· Buddhism in life is excellent. Why do some people want to promote human Buddhism? In terms of the positive aspect, it is roughly similar; in terms of governance, I feel that there are more important reasons. The position of the person in the five interests is just in the middle.

· There is heaven on the top of the person; hell on the bottom; hungry ghosts and beasts, which can be said to be next to the human world, but also to the upper and lower. The inferior of the ghosts is close to hell, so the king of Jurassic or the ghostly camera is also the king of hell. And the ghostly senior, that is, the low-level day.

· Among the beasts, seniors also pass through the sky. The gods and ghosts and animals, in the general religion, although there are always differences, but there are confusions. Probably said: tend to be unified, eternal life, is the gods. But how many differences: such as the Jehovah of Christianity, the Alam of Islam, is a monotheism; such as the Brahma of India, the great self-sacrifice, the Yuanshi Tianzun of Chinese Taoism, etc., is a pantheism, that is, there is a tendency of multi-god and unity. If you tend to be mixed, death, that is, ghost teaching. ——Inshun teacher’s famous sayings

· Buddhism is a religion. There are five interesting things. If you can't pay attention to the human world, then you should focus on ghosts and deaths, and focus on ghosts and deaths.

· If you are envious of the day [P22] God, even if you practice Buddhism, you will become a god and eternal life, close to the gods. God and ghosts can be divided and inseparable, that is, they become gods and ghosts, deified and witchcrafted. This is not only the tendency of China to die in the dead, but also the Buddhism in the late India. For example, in the late Buddhism of India, the abandonment of the true meaning of Buddhism, the people-oriented and heaven-based, made the Dharma very changed. Therefore, the word "human" is used to treat him: this is not only the treatment of death and ghosts, but also the treatment of God and eternal life. True Buddhism is human, but only Buddhism can show the true meaning of Buddhism.

· We should inherit the true meaning of "Buddhism in Life" to promote Buddhism on earth. We should remember first! In the boundless Dharma, human Buddhism is fundamental and essential, and it is completely and most suitable for modern convenience. Don't misunderstand multiplication!

· Sambo in the world: Dharma is boundless, it is nothing more than three treasures. When we learn Buddha, we must first believe in the three treasures. Take [P23] to say that the family said that they would like to go to the Three Treasures, that is, to join the Sangha and learn the Fa. The object of conversion is the three treasures, what they have learned, and not the three treasures. If you can't correctly solve the three treasures, everything is the same as that of the outside world. The name is converted to the three treasures. In fact, it is extremely strange to the Dharma!

· Three, ten, and Buddha are extremely numerous. Everything that is universal and correct for the truth of the life of the universe is known everywhere; compassion, wisdom, and all merits, to the perfection of the situation, is called Buddha. —— Yinshun Tutor's famous sentence

· Speaking of Buddha alone, it does not refer to that Buddha, but to all Buddhas of the Third World. However, how do we know that there are Buddhas and there are ten-party three Buddhas? This is because, in our world, there used to be a Buddha. The teacher, Sakyamuni Buddha, was born in the Kathmandu kingdom of India. The father is the net king, the mother is Mrs. Mayer, and he also has a wife and a son. After being a monk, he joined the school and practiced and finally became a Buddha.

· When the Buddha is in the world, dress, eat, and come in and out. He is the real teacher in the world, and the Buddha disciple on earth is "following Buddha with the family" and "often with Buddhism." "French sentence" says: "Eye with two eyes", the eyes are known, and the ones who know and see are full, that is, the Buddha, the Buddha is the most respectable position among the two human beings. When Buddha comes out of the world, there is a Fa-rectification in the world. Because of the teacher, Sakyamuni Buddha, we know that there are three sacred buddhas. From the "Buddha and Buddhism", isn't all Buddha equal to Sakyamuni?

· From the magic weapon, the truths of the laws of the Buddhas are the law, and the way of practice is also called the law. The law of the silence of Tao and Wu Zheng, this does not mean that there is no human being between the human beings, and that Buddha is born or not born, it is like this.

· The Buddha often said: "It is a Buddhist work, and it is not a man." Why is it said in the world? Because the teacher’s statement about Sakyamuni is for people.

· Speaking of Sic Bo, needless to say, it is in the world. Among the five generations: Shami, Shamini, the fork of the Mona, [P26] the bhikkhu, the bhikshuni; in addition to the human world, other sentient beings are not. Therefore, the monarchy of the monks is only for the sake of man, but only what people are doing. When you were ordained, you said: "Is it a non-human?" If it is a non-human--the gods and ghosts, you must not be pretended. According to the shackles and the Dharma, the Aboriginal Dharma, everything is human, how obvious? —— Yinshun Tutor's famous sentence

· Buddhism is a human being, and it is said that human beings can do what human beings can do. Human beings are thus promoted and freed from Buddhism. Scholars are also human beings. Sanbao has always lived in the world, and further said that the world has the perfect three treasures. The Buddha is in the world, and the law and the blasphemy are all in the world. Three treasures are in the world, this is our conversion. If you neglect the Dharma in this world and focus on others, the Kingdom of Heaven and the Dragon Palace will undoubtedly fall into the death and ghost spirit, the eternal life and the gods, and bury the true meaning of the Dharma!

· The world and the heavens: From the three treasures appearing in the world, the Buddha is the founder of the creation. When the Buddha lived, he lived and lived like a normal person. Neither God nor the Son or Messenger of God, he is a sincere human mentor.

· If Buddha is a Buddha in heaven, it is said that everything is not you or me. Human beings can only know that they can adapt to heaven, and they have nothing to do with human beings. We are human beings and we need human Buddhism. We should choose Buddhism to restore Buddhism to its own light in the world! The Buddha is also called "the Heavenly Master", which is the saying of Brahma and the emperor. The Buddha said: The gods and the like cannot be reconciled. If you follow the world, you may wish to support him. The Mahayana’s "first to be hooked, then to enter the Buddha" is just such a handy convenience. —— Yinshun Tutor's famous sentence

· --- For people to learn Tan, to be good for the good. If you refuse to give it, you will tell him the merits of giving. In order to say that he is holding a ring, to say that he is humiliating and other merits, in short, he should make a statement to make his good roots flourish. This is different from the world's sacred Tan: This is not to follow the wishes of all beings, to ridicule interest, to increase the roots. This is not necessarily familiar to the world, but it must be considered morally ethical.

· - To control the Tan, to stop the evil behavior of human beings. If the greed is heavy, teach him to repair the unclean view; heavier, teach him to cultivate compassion; ignorant, teach him to repair the cause and effect; more scattered, teach him to repair the number of views; I am heavy, Teach him to study the world separately. Some can do many charities, but they can't stop their own evils; others can passively stop evil, but they can't be active and be positive. Therefore, the birth of good and the evil, and become the two main purposes in the training. Stop evil, not only to stop the evils of the body and language, but also to purify the inner troubles. If someone is willing to give up, you can't hold the ring. The destruction of the ring is the root of all evils. Therefore, it is said that the merits of giving merit are limited, and the feeling of being outside is a blessing. The most important thing to learn about Buddha is to hold the ring. This is the evil deed to rule the destructive.

· If someone can stop the evils of the body, and the troubles are many, that is to say that learning Buddha can not but be limited to the body, should clean the heart and practice meditation. The purpose of being good and stopping evil is different, and the sentient beings vary from place to place, so there are many kinds of cleverness. Some praised and praised, and some pleaded with blame; or praised him, or praised him. In short, what should be the root of all beings?

· -- Long Shu said: "Three music can be broken or broken, the first meaning can not be broken." If the world knows the sand, it depends on the situation in this era. What is the customs of this region? What is the root of this person? The secular machine is easy to change, and it is ever-changing. If the times are different, the regions are different, and the machines are different, then it is not convenient for B. Can there be detention here? It is destructible in the world, but it is excellent when it comes to adaptation.

· When it comes to the growth of good roots and the rule of evil, the principles are the same as the past and the present; the Buddha called the "the path of the ancient immortals" and it is also permanent. However, the method of implementation will vary from place to place depending on the person. ——Inshun teacher’s famous sayings

· Dharma is the same as the doctor who administers the patient. As the patient changes, the medicine given to him will be different. Therefore, with the times, the environment, and the root machine, the laws should be different. If the Dharma is in India, it is necessary to adapt to the various situations in India; the Dharma spread to countries such as China, Japan, and Nanyang is somewhat different because of the different circumstances that suit these countries.

· The purpose of teaching Dharma is different. To carry forward the Dharma and get the effect of the relationship between the machine and the teacher, you must pay close attention to the use of the four sangtan, and grasp the difference between convenience and reality. In particular, it is impossible to misunderstand the convenience and fundamentally destroy the outline of the Dharma.

· Teaching class: The difference in the roots of the people, so the teaching method is different. By carrying the meaning of carrying, human beings practice according to this teaching method, and thus can go to the other side, such as riding a car, so the Dharma is called a multiplication. People can practice according to this teaching method, and they can be made by the people, or by the people. This direction has five, three, and one multiplication categories.

· Five times is: man-ride, day-ride, sound-sound, sensation, and bodhisattva. There are three things to do: one, one heart; two, purpose; three, method.

· What is the heart of people? Called "promoting the heart." In the six ways of life and death, suffering, but more than [P33], people and the sky is much better. Therefore, some people always hope that the human beings, and the future generations, will be better than the current environment. The current body is not perfect, the knowledge is not deep, the life is not rich, the purpose of learning the law, and hope that in the future, the body, the wisdom, the life can be full and happy. This kind of psychology is also shared by ordinary people in the world. Sending such a heart, so learning Buddha, this is not the heart of people. ——Indian quotation from Yinshun

· The world is in the world, hope to live in the world, the future world will be born in heaven, this is the purpose of human law.

· Take the practice of human beings, giving, and precepts. If you can't follow the right path of the people, harming others, self-interest, killing, stealing, sin, and proverbs, it is going to fall. If you save this heart, then no matter what the deep Dharma is learned, the result will not be out of the world.

· --- Sounds and feelings multiplied into one class, the roots of the second are the same, only slightly different. Their heart is different from the people. They deeply felt that the life and death of the Three Realms was too bitter, that is, they were born in the people and the heavens, and in the end they still suffered. Therefore, instead of pursuing the present music and the afterlife, in the world, everything that arises from the impermanence and the bitterness of the world, "spreading out the centrifugation", wants to save the life and death of the three realms, in order to prove the nirvana. The method of practice is also more important than the adjustment of self-conscious troubles. If you save the centrifuge, even if you practice the Mahayana method, you still have to retire the fruit.

· Bodhisattva's heart is different from the second. He also saw that the life and death of the Three Realms was too bitter, but he also saw the suffering of the three realms in his own life, and he made the "Great Heart of Sadness"-based Bodhicitta. For the suffering of sentiment, sympathy, compassion, and self-reliance, for the purpose of spiritual generation. Although the Dharma is boundless, it can be summed up, and there is no such multiplication. To learn Buddhism, there is no such multiplication, and in the five times, the Bodhisattva is multiplied. If you leave the heart and practice of the five-passenger as you learn the Buddha, it is a hypocritical study of the Buddha, and you cannot avoid the suffering of the evil.

· -- People are multiplied, this is not the doctrine of Dharma, the focus of Dharma is born in the world. Multiplication of people's days is not only for Buddhism, but also for Confucianism in China, Taoism in the West, Islam in the West, and Islam in the Middle East. Motivation and behavior are mostly in line with the multiplication of people. It is the political scholarship in the world, and many of them are in line with human law. Therefore, multiplication of people and people is a common world, and there is no speciality in the Dharma. The trait of Dharma is the birth method, which is the three-time method. —— Yinshun Tutor's famous sentence

· Three times, that is, sound and multiplication, sensation, and bodhisattva. The difference between the three times, the above has been roughly mentioned. One ride, that is, a big ride. There are also Mahayana in the three times, what is the difference with the ride? For example, the three-passenger is in the same place as the Nirvana, and the soundlessness of the sensation is the true one. This is the three-way theory. For example, not only does Bodhisattva decide to become a Buddha, but the voice and the sense of the soul must return to the heart in the future, and the only way to become the Buddha - this is a multiplication.

· At the beginning of the Bodhicitta, call it to Mahayana; first repair the second, then return to the Mahayana, call back to Mahayana. There is no real difference in learning the Bodhisattva line, the fruit of the fruit, the Mahayana and the ride. There is always a paradox of three times and one multiplication in the Dharma. Is it true that the second is the second?

· Because Bodhisattva not only asks himself to become a Buddha, but also wants all things to be loved, for the unity of great wisdom, great compassion, great will, and great deeds. It is said that the Mahayana is born and entered the WTO. It is the unification of the law of the world and the law of the world, and it reaches a higher completion.

· --Because Bodhisattva not only asks himself to become a Buddha, but also wants all things to be loved, for the unity of great wisdom, great compassion, great will, and great deeds. It is said that the Mahayana is born and entered the WTO. It is the unification of the law of the world and the law of the world, and it reaches a higher completion.

· The first five hundred years after the annihilation of the Buddha, that is, the Fa-rectification era, centered on the sound of the Tao, and that is to take advantage of the sound of the people. At that time, those who studied Buddhism were more likely to learn the sounds, practice the evidence, and then return to Mahayana. —— Yinshun Tutor's famous sentence

· -- Two times, always wise, not sorrowful, diligent and meditation, and seek wisdom. First break the troubles, life and death, and then return to the heart to learn Buddha, that is, Zhi Zeng Shang Bodhisattva. Because he has a lot of wisdom, he has become a habit for a long time. Although he is resentful, he is still sad. In the Bodhisattva, the process is not fast.

· The human Buddhism advocated nowadays, we are human beings, should be people-centered, should take the compassion and wisdom of the Bodhisattva of the second phase of Buddhism in the Indian state, and should be inspired by sorrow, not the Buddhist Bodhisattva method of later Buddhism. The Dharma passed to China, the Tang Dynasty is also the beginning of Buddhism in late India, so it is not like the complete naturalization of Tibet. Buddhism spread in China, the gods are not deep, and the tendency to be heard may be thicker. Advocating pure human bodhisattva law, that is, from the heart of the Bodhisattva, to all the sentiments with sorrow and wisdom, and to be more interested in Bodhi, should focus on the middle-aged Buddhism, and the tendency to fall off.

· People and multiplication based on people: Dharma is adapted to the roots of all beings. From what machine is said to be different, it is obvious that those are special laws for people, special laws for days, two The special method of riding, the special method of the Buddha. Dharma is in India, and of course it has to adapt to the culture of India at that time, as well as the characteristics of Indians. In order to adapt to a certain era, the Dharma has a time and a regionality.

· Dharma has an important relationship with ancient Indian culture. It is necessary to understand this point in order to be free from his constraints, not to adapt to the opportunity of ancient Indian civilization, and to misunderstand the truth of the ten-party life.

· Asking for the future to still be a person, celebrity multiplication. Taking human beings as valuable and doing their part, doing human affairs should be the right thing; if there is such a person, it will be able to make a living in the future. Causal and other flows, no loss. The same is true for the birth of the heavens. ——Indian quotation from Yinshun

· Pedestrian law, get people report; travel the law, get the heavenly newspaper, this is beyond doubt. Before the release of Zun, the initial culture of India, multiplication of people, and multiplication of the day were no different. The problems that the ancients have in their hearts are mainly how to be happy in the human world. This is the most basic desire of mankind

· Always want to be happy in life, and hope that this happiness will last for a long time. This is called “now music” in Dharma. However, because the live music is short-lived, it disappears.

· There are many defects in the world, such as natural disasters—storms and floods, landslides and earthquakes—man-made disasters—swordsmen slay and fight for the city. Therefore, seeking the future as a person, and seeking the thoughts of the heavenly kingdom, also arises. This kind of thinking, all religions in ancient times, is not the case. This is called "post-law music" in Dharma.

· Two kinds of religious thoughts, one seeks the present in the world, and seeks the future music of the future, near the people of the five times. This is not to say: people should be so repaired, and the sky should be repaired in such a way that people are doing this, that is, they have to be human and they have to be heavenly. Both of them start from the human body, from the development of life to the way of life.

· Indian religions lead to the idea of ​​immortality, such as the eternal life of Christianity. At that time, the Indians thought that most of the heavens were still dying, so explore how they can not die. I believe that only the highest god, Brahman, is the origin of the universe. It is immortal and does not die. Man can return to Brahman, that is, to have a constant good music. In the bottom of this thought, this book contains the meaning of liberation. It’s a big problem to die from birth, die and die; this should be completely solved. Buddhism is more than the present legal music and post-law music, and seeks to get rid of the music. In the general religion, it is all about Brahma, or "Vatican and I are one." These three kinds of demands, summing up the thoughts of the world's human beings, are nothing more than this. —— Yinshun Tutor's famous sentence

· The Buddha's erected people multiply the law and remove the sacrifice. Such as the heavy sacrifice of Brahmin, it is not necessary in the Dharma. This is like the Jewish sacred sacrifice, which was removed by Jesus. When it comes to mantras, it is absolutely negative. The Dharma is a sacrifice to the gods of India, such as slaughtering cattle and sheep, poisoning life, consuming property, and working the public. The Buddha believes that this only increases sin and has no benefit. At home Buddha disciples, if you don't spread, simply use incense, flowers, fruit, and valleys for the sky, and not stop him. This is the convenience of taking pictures of all beings. From this we can see that the spirit of tolerance of Buddhism is not like the style of repelling dissidents like Christianity and Islam.

· The spirit of the East is tolerant, but the Dharma leads to abuses for tolerance. This is the Buddha's spirit of not being able to grasp the creation of the Buddha. There are also ancestors, and India and China attach importance to him. Someone asked the Buddha: Is there any use for the sacrifice of the ancestors? Buddha A: If the parents are dead, squatting in the hungry ghosts, offering him sacrifices will temporarily save him from the hunger. If you are born into the world or in the sky, beasts or hell, you don't need sacrifices. Because, like people and animals, they live without worship.

· Shi is sacrificing his own, not greedy, and willing to take advantage of him. The precepts are the troubles of the system, establishing a normal relationship with all people, and making their own actions, not doing evil acts that harm people.

· It is the net volatility of the heart, and the part of the trouble is broken. Here is the sympathy and compassion in the meditation, and the sympathy for the benefit of him.

· Based on the sound of people's days: In order to adapt to the Indian people's feelings and roots at that time, the Buddha made a multiplication of the law, and then proceeded to learn the law. It is said that this is the general name of the disciples of the Buddha at that time. It is called the sound of the Buddha to listen to the Fa-rectification and to practice the law in accordance with the law. Later, it evolved into a special name for some Buddhist disciples. —— Yinshun Tutor's famous sentence

· In India, the general law of the people at home and the liberation method, according to the interpretation of the statue, there are also various errors in the human law. In particular, the liberation of the external roads is hypocritical and has fundamental flaws.

· The initial sound law does not require this. The Buddha said: "See you," who is born with a serious illness, suffering from all kinds of sufferings, may even die, and never go to learn a curse, a few curses, or a thousand spells, hoping to avoid their own pain and death. It can be seen that this ignorant sentient being who can't see the truth can only learn. The true law of the birth, from the righteousness of the righteousness, must not come from the deified offerings and curses.

· The listener asks: If parents are not in a hungry ghost, don’t sacrifice? Buddha Answer: Yes, because the parents who lived in the past can't say that they are not in the hungry ghosts. The Buddha does not oppose the sacrifice of the ancestors, first, to make the hungry ghosts eat; second, to avoid serious disputes with the Indian custom. To be born, it is necessary to have a good life. With the right people, the law is happy, and the future will be happy. On the contrary, such as killing, stealing and other evil deeds, the future abhors and sufferings, the current law is also suffering from all kinds of bitter fruit.

· Morality, the voice of the law is focused on the integrity of the ring, this is the right way to the birth. From the standpoint of liberation from the world, the general giving of the world does not correspond to liberation: or for vanity, for the sake of gathering people, for the purpose of avoiding murder, and for the sake of the people, it is a secular life and death, and does not correspond to the liberation of Dharma. .

· Dharma is a sigh of giving, but the charity of the property alone, as the average person gives to the secular heart, this can not be a solution. ——Inshun teacher’s famous sayings

· There is a bitterness in the ring. Dressing, eating, sleeping, these are to be bitter, and less to be content.

· The meaningless asceticism of the outer road, such as the summer exposure in the hot sun, the winter naked and frozen, etc., in the liberation of the road, thoroughly blame him. At that time, the yoga in India was thought to be able to complete the liberation. The Buddha was photographed in the meditation, such as four calm, four infinite, and four colorless. These rules must be deepened and cannot be proved by Nirvana.

· If you want to live and die, you must destroy your delusions, break your worries, and go empty. Some outsiders think that practicing yoga, all the rough thoughts are not born, and even some subtle differences are not born. This is the relief of life and death. According to Buddhism, the inner thoughts are different because they can't see the truth of all the laws in the world; if you don't correct this wrong understanding, but you will lower your delusions with your heart, you can get away from the troubles. Trouble is still potential. Therefore, the Dharma can be truly relieved, and it is necessary to break the roots of life and death.

· What is the root of life and death? The "I" of the individual's own body and the "Vatican" of the universe's body are regarded as constant living, and the self-satisfied, self-sufficient ego and the ego are all from the fundamentals of life and death. It is necessary to observe with Hui, and realize that he is impermanent, bitter, and without me, in order to solve the fundamental troubles of life and death. Where the Dharma does not go abroad, it is clearly expressed here. This is like weeding. The outer road only shaves the grass head, and the root remains in the ground. With the moisture of the rain, it grows up again. The Dharma's broken troubles are broken from its roots, and this is no longer possible. To learn the Dharma, it is necessary to turn the wrong ideas out, and to trigger the true wisdom from the impermanence, suffering, and self-conformity, you will be freed.

· Disciple at home: The average person misunderstands the true meaning of learning Buddha, and believes that learning Buddha will come home. I don’t know if Bodhisattva is not so good. Because I misunderstood the meaning of learning Buddha, I always imitated the behavior of the monk and thought it was the only method of studying. The Dharma created by Shizun--the sound of multiplication, among the disciples in the home, such as the frequency of the king, the king of Persia, the lonely old man, the long-term elders, the generals of the pear, and the general, agriculture, industry, and business. A lot of evidence. It is not necessary to be a monk to hear a disciple. But you can believe in correct solutions, and you can learn without missing. —— Yinshun Tutor's famous sentence

· In the middle of the ring, receive the five precepts and the eight precepts - the addition of the disciples of the disciples at home. Strict asceticism, disciples at home are not repaired. When Buddhism first passed the law in Luyeyuan, the first thing to say: There are two kinds of people in the world: a straight line of music, specializing in enjoying five desires, this is not a factor of relief. Second, ascetic, blindly hard, this is not the cause of relief.

· Dharma, should not repair the middle of the road is not bitter. At home, disciples, or farming, or work, or doing business, or studying, or as a soldier, are living at home. But unlike the general at home, you can believe in the three treasures, not to enjoy the enjoyment of the five desires. During the day, I will cultivate the right things in the human world. In the evening, I will be able to make up my mind when I am compassionate and compassionate. However, it is possible to send positive wisdom to the righteousness, not to waste the human world, but also to live and die.

· --- If you don't follow the three-speaking practice of Shun Buddha, you can't suffer any more, and you can sacrifice your gods. Everything is irrelevant, but you have to do more work! The voice of the disciples at home is obviously introduced by the multiplication of people, that is, to adapt to the general roots. Family affairs, state affairs, and normal work, but based on the basic behavior of human beings, and learning three without missing the school, that is, the sound of the singer is free. Therefore, not only the bodhisattva of the big heart, but also the multiplication of the sound is not necessarily concealed into the wilderness of the mountains.

· Nothing in the bhikkhu, that is, Alanjobiqiu. They are happy to live in [P57] Alan Ruo, live a life of concealed and bitter, independent, specializing in Hui, fearing that the world will disturb him. They hold the ring, life is extremely hard, and the twelve heads of the Dharma are such people who often study. Some do not have a house, live under a tree, or live in the dead. Wearing a dung sweeper, it is a rag that was found from the garbage dump. It is broken and smashed. After washing with water, it is sewed together. Eat, some are too lazy to forage, just under the mountain forest, check some can eat enough to eat. These nothing is a bitter, and the disciples do not necessarily do this.

· Dajiaye, the first of the head of the Tuo Tuo, said: "I will follow the study of the world. If I am not born, I will also testify." His dislike of the world is focused on concealing asceticism and even reluctance to speak for others. This can be called the convenience of the day. The Heaven of the Outer Road of India is dedicated to the life of concealment, asceticism, and meditation. Nothing is more than the doctrine, it is to adapt to this kind of root. On the basis of the Skywalk, the introduction of the three no-learning liberation. Nothing compares to the monks, and the opposite of the disciples at home, the style is just the opposite. ——Indian quotation from Yinshun

· -- Generally born, such as Sheriff, Manci, Jia Yuyan, Ananda, etc., they are all diligent in three studies, less desire to content, everything goes. [P58] Not greedy, but if you encounter good supplies, you will not refuse. If you encounter no food, no food, or a bad diet, when you live in a simple place, you will feel at ease. This is the lifestyle of the human monk

· The work of the human bhikkhu, in addition to learning to ring, set, Hui, daily feeding food, to the city or village, at any time for the Buddha or did not believe in the Buddha to declare the Dharma. Such a voyage of the Fa, the Dharma goes deep into the people, and the Dharma is used to purify the world. Human monks, who lived and lived in the masses, stayed in touch with the society, took up the responsibility of educating, and released their lives.

· Although it is all over the world, it is said that the Dharma and Bodhisattva laws cannot adapt to the roots of India at the time. The Buddha said that people multiply the law to fuse the usual normal line in India. Also adapted to a hidden yoga, the application of the sound of the world. The Bodhisattva Law is to unite the world's laws and become a high and complete Dharma. The development of the Mahayana method is the era of five hundred years after the Buddha was destroyed.

· Sakyamuni Bodhisattva, Maitreya Bodhisattva, is like the style of the time, and the same family is now, holding the ring and foraging. However, Bodhisattva has deep wisdom and breadth of sorrow for all beings. The wisdom of the voice is shallow, the sorrow is thin, and it is very different from the Buddha’s law and the eagerness to prove the Nirvana. For example, Maitreya Bodhisattva’s "continuous troubles, no meditation," clearly shows the characteristics of the Buddha. If you look at the Buddha’s life and the Bank, it’s even more remarkable!

· The Bank - The biography of Sakyamuni Buddha, detailing the disobedience of the people who are dissatisfied with the murder of all beings, how to be compassionate and refined, to speak of sentient beings, etc., and to continue to endure when they are old. This is more eager to prove the result than the one-speaking disciple, or unwilling to say it, and some prefer to go hungry and not want to go to the world for food. From the wisdom, compassion, and refinedness of the Buddha, how is it different from the spirit of the voice! ——Indian quotation from Yinshun

· Man-made Buddha is the true meaning of Buddhism. From the above, he can learn the characteristics of human law, heaven and the law of Bodhisattva. And the development of the Mahayana method. It is from the voice of the heavens that is adapted to the concealment, and turns to the bodhisattva of the people who entered the world.

· Although the development of Bodhisattva Taoism is popularized by adapting to the general folk, it is a day of worship, cursing, and asceticism, or the addition of concealment and yoga, to the development of Buddhism in the late Buddhism. Road.

· But the true meaning of Mahayana’s beginning is indeed to adapt to human beings, to focus on the people, and to develop a liberation that does not hinder the human world. How is Dharma important in the world! For the Heavenly Law, how does the Buddha purify him?

· The Dharma features the sound of the line and the Bodhisattva line, although the root of the human movement, the root of the sky, and the Buddhist line, [P73] Heaven is not the same as the general god. Shi, Jie, Zen, and Hui are not separated from human morality and purify the experience of body and mind.

· From the Buddha's artistic conception, one person and one Buddha's way. This is what we call Buddhism in the world. It is not a human being of the gods, nor is it a person in the Dharma. It is a Buddhism that goes straight to the Bodhisattva and walks the Bodhisattva without hindering the human world. —— Yinshun Tutor's famous sentence

· It has always been said that it was born in the world, and it was born without hindering the world. Nowadays, it is called a human being, and it becomes a Buddha. Chengfo, the purification and progress of human nature, is the highest completion of personality.

· It must be determined that Buddhism in the world is not the same as the philanthropy in the world. It is from the Buddha's meditation to see how we humans should be from people to Buddhism.

· The commonality of all beings: Although the Dharma is all sentimental, it can really make Bodhicitta, and the Buddha is a Buddha. Only humans. For example, Tang Yuxiu’s "Yuanjue Sutra" said: "I can really make fun of Bodhicitta, and only humanity can do it."

· Therefore, although all beings are the objects of Dharma, only human beings, wisdom, compassion, perseverance, and the ability to withstand the Dharma. Buddhism is a proof that human beings can be taught by Buddhism.

· Every living being has his own characteristics. The characteristics of a person must understand the special victory of the people in the sentient beings, learn the Buddha by the characteristics of the human beings, and do not regard themselves as completely the same as all beings. ——Inshun teacher’s famous sayings

· It is the same beings, and all sentient beings have the universality of beings.

· A sense of self is shared by all beings. Originally, all sentient beings have a relationship with each other; and the factors that make up all beings are also that all laws are not separated from one law, and one law does not deviate from all laws.

· However, in the harmony of the origin, the sentient beings form an independent unit, and the differences between them appear in each other, and each unit is continuously continued. Although closely related, there is no absolute independence between people, and the appearance of karma and harmony is relatively different.

· Water and ice: Water is indistinguishable, but the ice cubes formed are different. This piece is big, that piece is small; that piece is turned into water, and this piece is still knotted. The same is true of all beings, which are closely related and depend on each other. Because the sentient beings have no beginnings, they do not agree with equality, and form an independent form.

· Relative self-conformity of karma and harmony, self-perception, can not realize the nature of no one, no me, no people. The independent form of all beings, the Buddha said that it is born according to the five people. The unit of the five people is united and complex and external. ——Indian quotation from Yinshun

· All self-sense of all beings separates themselves from everything, and they are meant to be an independent body, and all problems are endless.

· All beings have a heart--spiritual activity, so they all have a sense of self. For his own body and mind, family members, etc., he can deeply care for him and be indifferent to others. Not only people, but also cattle and sheep, but the sense of self can not be as clear as people. It is closely related, the origin of law and law, and all beings are regarded as independence, and they have a true sense of self. This is the common illusion of all beings. There is no self in the Dharma, it is designed to treat it.