Straits concentric

The most important bond between the two sides of the strait, the undamaged bond of King Kong, is the Chinese culture that we share. Through constant communication and discussion, we can twist this bond tighter. Confucius is a symbol of Chinese culture. His great thought is the core of Chinese culture. It is the spiritual legacy shared by all Chinese children. The Chinese culture that is based on Confucianism is stored and promoted. It is the Chinese descendants of the people on both sides of the strait. Heavenly duty.

Where is the wisdom of Chinese culture reflected? It reflects and penetrates in dealing with the relationship between people and people, the relationship between man and heaven, the relationship between reality and the future, and the relationship between the individual's body and mind. Throughout these four relationships, the philosophical concept in Chinese culture is "the unity of nature and man", "the harmony of yin and yang", and "harmony and difference." Chinese culture first established a people-oriented moral concept, because our ancestors correctly summed up the normal relationship that human society should have from history, from nature, and from real life, that is, countless individuals are social and national. Foundation, personal moral cultivation is related to the stability and progress of the society, so it has formed the moral road of "cultivating - Qi - governance - peace" that has reached the world.

On the basis of the extremely rich connotation of Chinese culture, the idea of ​​"king the king" has been formed in the context of governing the country and the peace. British historian Toynbee called China a "super stable" society for five thousand years, but he did not notice this one of the many reasons for stability. The situation in today's world is quite similar to that of China's Warring States Period. The heroes fight and devour resources, destroy the environment, and eat the weak meat. "Overbearing" floods the world: people against man, country against national hegemon, human beings against nature. The reason for its dominance is that, in the final analysis, it is extremely high to hang a "profit" word and tolerantly tolerate a "greedy" word. This hegemonic world can no longer continue! The solution, in addition to giving the necessary resistance and repression to the hegemony, also needs to find a way out in the long-term and fundamental, and to strike a relatively balanced balance between the greed of the whole society and the cherishment of moral conscience. It is at this point that the Chinese nation can make a great contribution to mankind - Chinese culture has unique wisdom and rich experience to balance body and mind, things and soul, and relationship with him. This wisdom and experience is the pursuit of morality and lifelong pursuit for the individual; for the society, the country and the world, it is the "king". The reference to "Wang Dao" is first seen in "Shang Shu Hong Fan": "No partiality, no party, no kingdom. No party, no bias, no king, no peace. Nothing is right, Wang Daozheng." At this time, "Wang Dao" refers to The specific Zhou Xianwang governs the world. When I arrived at Mencius, I said, "There is no regret for the death of the health, and the beginning of the king." The king of the time refers to the way of the king. As for the "Wang Dao" as a special term for ideal politics, as opposed to "hegemony", I am afraid it is still the merit of Han Confucianism. Although "Wang Dao" refers to this change, the common point is to emphasize the rule of the country with morality, and the external "has been since the revision of Wende", and regards the whole world as one.

"Wang Dao" means inclusiveness, equality, friendship and integration. It means that the common goal of human beings is the ultimate goal. This is what the world today and many countries lack. We are willing to work with Taiwanese friends to carry out research on this topic and strive to introduce the essence of the "king of the king" to the world.

Mei Fengguo's sixth grade: Lin Yu