Guangqin

· If the sentiment is constant, read the Buddha in your mouth, and still be a woman. If you are sincere and sincere, let go of the Wanyuan, then, between the thoughts, you can go to the West. Wanyuan is involved, and can't give up, then, in a hundred years, it is still within the Three Realms.

· Parents just let us reincarnate through their bodies. Whether it is grace or grievances, it is a business relationship. Only by making an oath to report goodwill is the cause of practice.

· In the secular society, the poor and the rich, as long as you walk into Buddhism, there is no difference between the two. Whether it is rich or rich, it is expensive, it is treated with compassion and equality, and the life and the world must be combined with each other. In the process of becoming a Buddha, we will have a unique cause.

· Don't say that all beings are good and evil. All good and evil are our differences. If you truly practice, all beings are our good knowledge.

· The ten-party donors support the three treasures and plant the Futian, and the permanent residence must also be returned to the ten parties. Thus, the ten parties come, the ten parties go, and all sentient beings can receive grace.

· I know that I am a good man to practice. We must adjust ourselves in all our troubles. This is something that no one else can replace. When the conditioning is right, the natural wisdom is clear and there is no clearness. This is to participate in ourselves. In a permanent residence, I have been practicing hard, and I have been practicing for a long time. Naturally, I also understand the meaning of other jungles. The practice of hard work is the best way to mourn, and when we cultivate the hardships, all things will be clear. All are well-informed, and wisdom is wide open. ——Guang Qin famous sentence

· Our practice is mainly focused on the Buddha's name, and the heart is not in the Buddha's name. The four-body work is done with joy. The Amitabha is also sweeping the earth, and the Amitabha is also known as the Amitabha. Everything goes with the joy, and the heart gradually enters the West.

· If you want to save your troubles, you should follow the opinions of the public or others, and you must not rely on your own opinions. Only your own affairs can listen to your own meaning. This is a method of humiliating.

· Asceticism is more difficult to learn from the hardships, and gradually feels happy and relaxed. It does not feel that it is working. This is that the karma is gradually disappearing. If it is more and more painful and irritating, it is that the karma is tumbling. Do not think that Buddhas and Bodhisattvas are suffering, Buddhas and Bodhisattvas have been rid of karma from suffering, no pain, doing things with ease, not feeling what they are doing, nor feeling that they are living.

· On the right and wrong of people, and the troubles in their hearts, that is their own fault, their own fault. Do not care about his right and wrong, everything to endure, self-confidence, nothing is right. I have not made mistakes myself. This is the first way to practice and the most important way to cultivate the Tao. When Master is absent, when you are in trouble, you must remember the teachings that Master has said, tolerate it, and to be safe. This is the best medicine.

· We work, don't say that you are doing things for the Buddha in the temple, or for the master, but to eliminate your own karma. I have nothing to learn here. Just sweeping the ground and doing some bitterness. But sweeping the floor is not a simple matter. It must be swept, and it must be cheerfully swept. Otherwise, sweeping the ground and sweeping the troubles, and ignoring the karma will be entangled. ——Guang Qin Quotations

· The world of aunts is the place where we live. Everything is illusory, such as a dream, always empty at the end, don’t be greedy for everything in the world of the aunt, let go of the world, and read the Buddha to the West. Amitabha is where we are. Our hometown.

· One mind to recite Buddha, to study hardships, to practice, not to decorate me in form.

· If you want to get a heart, you must be greedy. There is no obstacle, no distraction, this monk is easier to do, and the family is concerned about all kinds of customs, can not let go, it is not easy to do, the body, mouth, and the three industries are clean, take six, you can Have a heart and mind. "To play the Seven Buddhas, in order to get righteous thoughts or to open wisdom, is to remove the color, sound, fragrance, taste, touch, and law, and get six clean." The monk is also playing six clean, not eating well or what. "The monks should repair, set, and confess, and the common family will not swear." The classics, the law, and the three Tibetans are also very important. On one side, one side, wisdom is faster, and the wisdom of Tibet is in my heart. This infinite wisdom is not open to the public. This is a prajna, naturally revealed from the heart, and the secular wisdom is a kind of ordinary wisdom, is unconscious in the illusion, such as the wisdom of college students, is still a primary school student in Buddhism.

· We are going to read the Buddha to see the Buddha, what is the flower to see the Buddha? It is all things to be flaming, to be patient, and to be pleasing to the eye. To be kind and amiable to people, not to have a cold frosty face, it is prohibitive, and the Master must be so talented. Everything is based on reason, and things can be dealt with on the matter. You can't deal with troubles. Whether you are a good person or a wicked person, you treat them equally, don't look at other people's faults, so that others are good at us, and our hearts are refreshing. If you do it, your heart will be troubled, and you will see the Buddha.

· All the truths are illusory, all the ideals are created. The Western bliss world described in the Amitabha is gold, silver, and all the solemnity of the glaze. It is a habit to deal with all beings' greed for everything, and it is convenient to set up and make the beings Because of the yearning for the Buddha, it has the same inductive effect as the so-called "band industry." It’s the true West that is clear from everything. ——Guang Qin Quotations

· Participation is to participate in our hearts, to participate in our troubles, troubles, and the difference between right and wrong. We can't afford to distinguish between the realm of everything, no troubles, no troubles, no problems. It is heart ginseng.

· Don't be too bad for others. It's not good. It's not that others are not good. It's your own ignorance. You don't have wisdom, you can't cross.

· It is the easiest thing to read a Buddha. It doesn't take a lot of brains to hold a curse. No matter what you do, you can read the Buddha's name in your heart. If you don't think like it, you can always have something to accomplish. It is the most basic thing to read Buddha. I want to read Buddha.

· Those who are squatting with their parents are not adults, and those who leave their parents and who are rushing outside can turn into great people. Just like a monkey in the arms of a mother monkey, sometimes it is suffocated by a mother monkey, and those monkeys who jump independently in the mountains live very well. Practice in the most difficult and worst environment, the more able to repair and humiliate, the more the realm of torture, is the best environment for practice.

· People who want to do more must do some chores, and have a sustenance in their thoughts. Otherwise, they will mourn and fly. If they want to read Buddha, they will not be able to read it. Only those who are good at roots can quietly read the Buddha and work while reading Buddha. Gradually, I don’t feel at work, and naturally I will be equal. ——Guangqin famous words

· Passing clean, six unstained, is the first step of the Zen, to be like a turtle shrinking head, living in clean and dye-free. Six are not clean, mourning is still there, and no ignorance is unbroken, and it is impossible to enlighten. The meditation of the meditation hall is playing your ignorance.

· Learning Buddha must be full of faith, willingness, and deeds. Only the letter is not enough. It is also necessary to have the willingness to become a Buddha. Therefore, when confronted with karma, there is a way to strengthen yourself with this willingness and not to retreat. Only those who have faith and have no willingness can easily lose their hearts when they encounter adversity. In the face of adversity, you must overcome it by reading Buddha.

· Use meditation when you are in your heart: Will you break all evil, and will be willing to do all good, and willing to live in all beings. The so-called willingness to break all evil, when we hold chopsticks to compete for good food, it is a kind of evil thought.

· When we are a monk, we are not afraid of leaving our homes, so we forget our home when we say home. If we still have a relationship with our family, we will not be monked when we are born, but when we die, our thoughts will be Love is not entangled in hardships, can not jump out of the reincarnation, and with the family, they will also be vulgar. Don't fall in love with your family, don't get away from it, don't climb with people, your thoughts will be pure and clean, and you will have hope in the future when you are in the West. Only after the blissful world has to retreat, can you report your favor.

· In the Diamond Sutra, if you see me in color, ask me by voice, it is a wicked way, you can’t see it, can you explain it? "A certain teacher is speechless. The old monk is passing by a teacher to explain it. A teacher said: "If people are different in good words and evil words, they are good people, wicked people, good things in shape and color. The evil thing, and the persistence of love, in order to separate the business habits, is unable to enter the realm of pure liberation. ——Guangqin famous words

· When you read a Buddha, you can only know one in your heart, and you can predict the time when you have no other thoughts. If there are other thoughts, mourning the obstacles, although the Buddha can not predict the time.

· The more people who practice, the more sinful that will come from the beginning, the more the sinful world will become, the illusion of all kinds of realms torturing you, causing you to suffer, like physical illness or mental blows, these tribulations will irritate you and make you Comprehend the bitterness of my aunt's life, and the ambition to get away from it, you must jump over these obstacles, and overcome the catastrophe of the human body in order to get clean and happy, and to achieve a net business.

· The secular people are rich, and they have come from the merits of giving birth in the past. In this life, they enjoy the blessings. If there are no impermanence and tribulations, all kinds of setbacks will stimulate them, and they will become addicted. If they don’t know, they will be blessed. The cause of the world in the afterlife, when the blessings are exhausted, will fall, but it will be a disaster in the blessings. Money is an inanimate thing, and man is the spirit of all things. Therefore, we must use money and not be used by money. If you have money, you will be given a gift, and your mind will be refreshed and you will lose your karma. Otherwise, I am worried about the money all day, and I have been shackled, which is being used by money.

· Because of the frustrations of the worldly customs, there is fear and disgust, thinking that you can avoid these pains when you are a monk, and live a clean and comfortable life. In fact, there are all kinds of frustrations and sufferings to torment you, but different. Yes, the suffering of the secular society is the industry of life and death. How to struggle and endure hardships still cannot escape the six reincarnations. However, all kinds of stimulating frustrations from the monks can awaken our awareness and liberate from them. The wisdom comes, and eventually it is life and death.

· Practice is to repair our patience, to cultivate such adversity, and to be able to endure everything is practice. What can be repaired in a comfortable and comfortable state? It is to grind and repair in a horizontal environment. Everything has to be followed by other people's meanings. Everything will be insulted. In the end, there will be benefits. If I divide him, it will be irritating. ——Guang Qin famous sentence

· Everything is going to work, everything will prevail, and it will eventually fail. Don't think that you are a college student. If you are more than a person and don't accept others, then it is impossible to make progress in this life. Intellectuals are always unable to turn out their minds, are bound by their own thoughts, and are slow to me.

· The more capable and talented people are, the more they should be humble and modest, and they must treat others with great compassion, and they will not fail.

· People insult me, bully me, take advantage of me, if we can stand it, don’t care about how much cheap others are, and don’t stop it, so that not only will the world’s industry be eliminated, but now it will be calm and Increase happiness and extend our life. ”

· To recite Buddha, to contribute to the common living, to benefit the people, this is to repair the blessings, but to live and die. If it is only for its own benefit, not for everyone, it will continue in the future. I am also doing the blessing for everyone.

· We are a family member, and we are in the world. This place is where we live. What else do we need to find? When a monk travels to the mountains and goes to the water, wherever he goes, he is not looking for a dojo. It is to see if he has any willingness or willingness. If you have three or two pieces of bamboo under the forest, you can also live in it. It is also a dojo. Willing to overcome the obstacles of each environment, the heart will be able to settle down, so that in every dojo, you can safely do it. ——Guangqin famous words

· The Western victory in the Great Amitabha, but it is the Buddha's inducing sentient beings to make it Buddha, so that the spirit has its sustenance and goals, mainly by meditation on the Buddha, so that the three obstacles are eliminated, the heart is not mourned, and the self-confidence In the West, you break into bliss.

· If the person is concentrating on the Buddha, then the Buddha can sweep the mourning and dirt. When you are bent on it, when the karma is exhausted, your wisdom will open, your heart will be unhindered, and your heart will be more than the Western world. With this, you will feel the lotus life, and the Buddha and Bodhisattva will have a place in the West. The situation, clearly in front, is not false at all, and there is no proverb in Buddhism.

· The Buddha said that the Pure Land and the Three Classics, showing the Western realities, and the shortcuts to the past, is just a common opportunity to teach the sentient beings, to make the students feel the solid heart, and to be proud of the Buddha’s name and to reach the convenience of all beings. Famen.

· Everything must be learned to let go, don't cling to it, don't keep it in mind. It’s important to have your own life and death, and you don’t have to pay attention to what other people are doing. Otherwise, I will follow the troubles and go to the three evils together.

· If a person is enjoying life, eating and dressing well will help him to tribute my slow personality. The better the personal conditions, the more remarkable I am. ——Guang Qin famous sentence

· The hard work is to do all the rough work, and we must do it separately, mainly in grinding our arrogance and dysfunction. If you have a hardship, you can do a good job. If you have no pain, you will have no way to do it.

· We are the most spiritual in our life. However, we often don’t understand the cause and effect of Buddhism. For the sake of our own greed, we want to eat meat and slaughter it arbitrarily. You see, when we kill those animals, they also know the suffering. Lamenting and mourning, and this sorrow is resentment, killing it, we have established a dedication with it, and will report in the future, killing each other, never taking birth and reincarnation. Therefore, it is this principle that we are to be ordained to quit, and tell us in the martial arts that we must not harm all sentient beings, not killing lives, and asking us to obey, and we must not be very clean in our practice, we will not harm at all. When we are in life, we must hold the principle of "not killing", otherwise there will be fault.

· We must know that we have this person, we are going to practice, it is to be robbed of human beings, to see if we can come to life and death, to become a ancestor, not to rely on this person, to create a greed Good greed, greed, and greed. The greedy daughter Sun Fu, dreaming in six dusts, does not know how to go back to practice, then this person is in the past, and there is our share in the four life. In the animal path, cows, horses, pigs, dogs, etc. are made by us. Hungry ghosts are also our investment, and even hell, metamorphosis, and wetness. Everything is caused by our heart. In the ten legal circles, everything is formed according to the various professions created by our own people. Therefore, we are robbing people, and this person can practice as a Buddha as an ancestor, or a reincarnation of the four generations. When we are now a monk, we should follow the Dharma and find a way to practice, and see if we can go beyond the cycle of life and death.

· We are a monk who is self-cultivating, not messy, and does not climb too much with relatives and friends. When we are out of the house, we break our home. If our parents and family members come to visit us, we can treat each other with equal attitudes and consider each other. If it is too climbing, not only the affectionate love can’t be separated, but the mind will be scattered. After climbing to the end, it is not like being a monk, but not as vulgar. Taiwan’s monks are defeated here.

· This world, like a dream, everything must be seen, not only can not be greedy for money, greed, pain will follow, the name can not be greedy, the greed is also bitter, the world of the aunt is not the same as we can be nostalgic. We have left the family to do everything in the world, to do the hard work, to do the things that we live in, to benefit the public, to be cherished by the heart, to be ignorant, the karma has disappeared, and the heart has no problems. One day, one day, this is spiritual practice. ——Guang Qin famous sentence

· Being a monk, not using six acts, using six acts, is still the law of birth and death. Young monks must work hard to practice and raise the ambition to reinvigorate the Dharma.

· We say that we are a master of cultivation and how to repair it? There is no difference between the heart and the heart is the Buddha. When we turn to the deacons and contact with the ten parties, we cannot go to separate each other. Whether it is a vulgar or a monk, we will treat them equally, and we will not be able to separate them. We are all sentient beings. The common people do not know this truth. Everything is good, bad, right and wrong, and we don’t love it. And we are born, right, wrong, good, bad, superficial but arrogant, coping with, no matter what the ears hear, eyes Seeing, the heart can not be separated, not to cling to it, this is the heart of the home. If the monk is still one day to night, he said that this person is good, that person is not good, and that it is non-existent. This is to be a monk, and the heart is not a monk. We say that others are not good, this is not right, that is not right. This is not the bad side of the other party, but our eyes see it, the ears hear it, the difference is good or bad, and this difference directly leads to our heart, let us The heart is upset.

· Saying people right and wrong is a kind of evil thought. If we don't separate, our hearts will naturally settle down. If we see something wrong, or someone who is not as good as the law, we can understand it clearly and not show it. It is real kung fu.

· The worse someone else is to us, the more we must be compassionate and kind to others. The better we should be, the more we should spend it. We must not be like a laity, and we must be guilty and resentful.

· Sitting quietly, sitting in a colorless phase, not stagnation. Everything from the heart, nothing to do, is the meaning of meditation. From this clear and empty colorless phase, the line, the living, the sitting, the lying can not find the law of all things, the heart is not greedy, love, and walks to death and enters the path of liberation. ——Guang Qin famous sentence

· The practitioner must absolutely benefit him, and only all the abundance and merits of his deeds can get rid of the limitations of others, all the things that are contrary to me, greed, ignorance, and self-control. The troubles are also gradually relieved. Before the infiniteness of the three instinct, the only thing is that the merits of taking advantage of his merits are all pretending to be unbearable.

· When we play drums, we read 'public affairs office, business office, and business affairs to do private affairs.' It means that we can't do anything for ourselves. We only want to read Buddha, worship Buddha, and chanting. These are private things, if you don't worry about business affairs. I am blindly selfish, and I only care about my own Buddha and worship Buddha. This kind of practice is to hold me, my heart is only narrower and narrower, and I can’t be free for a lifetime. On the contrary, we will live with our body and mind, do all the merits for everyone, and let others benefit. Thus, although there is no time to worship Buddha and chanting, but all the possessions are already in it, wisdom will gradually open and the mind will become wider.

· If the heart is sincere, when you read the Buddha, not only the scent of the fragrant Huaguang, but even in the mountains, with the three grasses as the fragrant column, it will give off the fragrance. The Buddha and the Bodhisattva are full of emptiness, not only in the temple, but also in the heart. It corresponds to the Buddha.

· Practice is self-cultivation, if the heart is clean, then everything is unhindered. The public is also self-contained, and there is no need to go out of the way, but if you live in one place, you can follow the sentient beings, and you don’t have to choose intellectuals, all beings. -- The fetus, the egg, the wet, and the four births must be equal. There is no difference. The poor, stupid, and maddened generations must also spend them.

· We are born from the sense of industry, but often go with more industries. If you don’t know how to enter the Buddhist monk, you will be accustomed to the sounds of the sinister sin. The more the industry is built, the deeper it will be after the end of life. ——Guangqin famous words

· Now that you know how to enter the Buddhist temple and listen to the Dharma, you should read Buddha, worship Buddha, and give alms. You will have a good place in the future. To learn Buddhists to read Buddhas is to find a way beyond the cycle of life and death in the six dusts that have been disturbed. The more Buddhas read, the more roots are increased, and the righteous thoughts grow, so that they will not follow the martial arts. .

· To become a Buddhist Tao is not just to read Buddha. The Buddha can increase the seeds of the Buddha, and the people of Shangenli will have the reason to enter the Buddhist monks in the future. The practitioners will recite the Buddha, and they will have to suffer from all kinds of illnesses and treacherousness in order to eliminate the karma of the world. Therefore, the practitioners must To suffer, and to be robbed by all kinds of things, can you achieve Buddhism. The Sakyamuni Buddha was not built in the first life. He also suffered a lot of aunts and how many bitterness he suffered.

· Some people do not understand the reasons for the practice of the practice, that is, the practice of family members is also a disease, but also a disaster, it will die like this. I don't know the pain of this color appearance, and the disasters in the outside world, although it is no different from the secular people, but this spiritual faintness and clarity are very different. After the sinister disaster of the secular people, at the end of the life, the spirits were fainting, and they were dragged down by the industry. They still couldn’t help but fall into the reincarnation of the four generations, but the practitioners could lay down the dust of this body, a clear and clear heart. Beyond the six roads and going straight to the West, this is a special special.

· The practitioner is to solve the problem in the shun of the color, sound, fragrance, taste, touch, and law. There is no magic, no way to become a cheaper thing, no evil, no magic obstacle, how to go Experienced ignorance and troubles, the practitioner is to repair the magic barrier, only to break through the ignorance of the magical environment, in order to get liberated, but also to play the color of the sound and fragrance touch, the heart is not hindered, in order to get clean and free, in order to show Bodhicitta. Therefore, practitioners cannot be afraid of the devil, and cannot covet and settle down, so that they will not progress.

· Up to the five elements are empty, must hold the ring, forbearance, brave and progressive, change the temperament, must break the ignorance, follow the good, if you are ignorant, people fight, it is a pity. ——Guang Qin Quotations

· We practice, how much suffering is there, how much Fugen has, the depth of blessing, depending on how much suffering you eat.

· Practice is to lay down the body and mind, repair all merits, and go to Bodhisattva. Bodhidharma, a big willingness, a rough meal, a day to live, then a day of repairs, today do not have to hang on to tomorrow's things, everything goes with you.

· Among the four generations, each class has its own habits and laws. Among them, humanity is the most spiritual, and the rest of the three classes are more blunt, but human beings are among the four classes, the most confused and unwise, and the most irregular. .

· Our color body will be old and sick, one day will be discarded, it is useless, we have to give up, use this body to repair the hard work, sharpen it, don't take it too seriously, to swear the attachment to this form. A person who is abducted and perfected, his heart will shine out of his own self-sense, and will shine out of the past.

· In the kitchen, I am willing to do what I want. In the past, the great Bodhisattvas such as Guanyin and Manjusri came out of the kitchen. In the kitchen, you must be blessed. Miyue Lai Ye can't be lightly damaged. Don't say that you can lose the edible food without causality. You can remember to call you, and you will have to make chicken, duck, pig, dog in the future. Eat these. ——Guang Qin famous sentence

· If we are self-satisfied, there is naturally nothing. Every day we are determined to be full of our hearts and minds. But after a day, the heart is naturally happy and happy. This is the Western realm. Where is the West seeking? The West is in my heart. On the other hand, if the heart is not stable, there will often be things happening, and there will be no stability anywhere.

· In the fetal, egg, wet, and chemical life, we have all done it before, and we have finished the karma in other ways, and we have transferred to our parents to transfer to the body. So, where did the people we got today come from, we don’t know, everyone comes with different karma, if you don’t know the Buddha, the law, the blasphemy, the fast, the murder, the buddha, the body When you report it, you will be transferred to it, and you will not know it. You will go with a new sin. If you go, the person will be difficult to protect.

· The difference between a monk and a layman is different, a rough meal, and everything is simple, to greedy, to eliminate karma, and if it is better to eat, wear, and live well, it will make the wisdom faint, and increase the sense of enthusiasm. , sound, fragrance, taste, touch, law, or belong to the six indulging things, is a monk, eat but fruit, clothing but cover, do not lie on clothing, because it is the seeds of the four life.

· Family members are different from family members. They are competing for family members. They are the same thing. For example, if I say this is a hat, everyone will not want it. If I say this is a treasure, Everyone will come and fight. The treasure of the monk is not in this world of aunts, but the world of bliss that is composed of Western gold and silver and glazed seven treasures.

· Practicing into a Buddha, doing bodhisattvas, and even spreading all beings depends on our inner will. If the inner will is strong, we will be able to tide over the difficulties and not retreat. If it is indeed down-to-earth, and there is a line to that level, the natural Buddha and Bodhisattva and the Tianlong Babu will feel support and reach a desire. ——Guang Qin famous sentence

· People come from the industry, come to this world of aunts, suffer from the cycle of life and death, suffer from the five connotations, eyes greedy, ears greedy sounds, tongues delicious, all day know how to operate, wear well, Living well and sleeping comfortably, it is taken for granted in the world, thinking that life is only for the enjoyment of happiness. I don’t know that this is a creation, creating some greed, bringing old business, and creating new business. And the human body will be rare again. The act in Buddhism is Fu Hui's double repair, which is to pay for his own body and mind, all for the benefit of others, not for the form, not for self-interest, but not for himself, but at the same time, he benefits himself at the same time. It is from Lili. Although we do all kinds of things every day, dressing, eating, sleeping, etc., these are the causes of life and death. We must understand that we still have an invisible and inaudible side. Listening, eating, or doing something is a real free path. We bring evil industry to this world of aunts, we must know how to enter the Buddhist temple, and find a good way to get rid of the Dharma. When a person is born, if he can't get liberated, he can't be relieved after death.

· Parents and children in the world are mutual creditors. You are your parents in this life, raising and paying debts. Others are your children, and you are raised by yours. So, forever, grievances, mutual support, and no end. The monk is to sever the bond of life and death, to turn the love of the world into love, to convert these relatives to the three treasures, to recite Buddhas and worship Buddhas, to let them out of the world, to avoid life and death, so called big Filial piety, otherwise, parents are not, this kind of kindness will also make us re-enter the aunt. In fact, since the beginning, the world has lived together. The six sects are our past grievances and relatives. They are forgotten because they are far apart from each other. This life is a parent and brother. In the afterlife, they may be resentful debtors, and some even break into hell, hungry ghosts, and beasts. In the three evils, therefore, we must be sympathetic and compassionate, and our parents and brothers are relatives. All sentient beings are relatives of the past, so we must make great compassion and swear all sentient beings. Tibetan king Bodhisattva generally, hell does not swear not to become a Buddha.

· Being a monk is colorless, is a light meal, is a willingness to do, does not want to eat well, wear well, sleep well or go to school, these are forms of social customs. When we are a monk, we must remove our greed from clothing, food, and shelter, make a rough meal, and repair some sorrows to eliminate karma. In the past, the Buddhas and sorghums did not know what they were, but they relied on their willingness to practice, and finally they realized it. When we study Buddhism, we should use the way of past Buddhism and ancestors to practice the example of our practice. This is called learning Buddha--a model for learning Buddhism. Otherwise, I will only study blindly, and I will not be able to drill at the end. Those scholars, university scholars, and people with learning and status, if they enter the Buddhist temple, they must start from sweeping the woods and chopping wood, and learn to worship Buddha and start the Buddha.

· You are in the home, if you want to be a light-hearted meal, learn to be a Buddha, it is impossible. Everyone is also a way to go to the text and study the classics. Therefore, you are learning Buddha at home, or you are thinking about Buddha. Don't look at the Buddha is very simple, the people with heavy sense of the industry will be boring, and they will not be able to continue their troubles. Therefore, if you can recite a Buddha number and keep reading, it is not easy.

· Putting it down, it’s not a verbal release. It’s about to have a sense of family before the end of life. There is no family consciousness. There is no love for relatives and family members. This is called letting go. If there is still a little family consciousness, then it is still a cycle of life and death. . We must know that we came to this awkward world and brought it to the industry. In this world of aunts, we must enter the Buddhist temple and find a new way to get rid of life and suffering. Don’t enjoy the comfort of clothing, food and living. And to create some new bad business, and then re-enter the old road of life and death. Don't be greedy for longevity. If you don't fix it, you won't take the road of liberation. Even if you live two hundred years old, you will only create more businesses. When you are two hundred years old, you still have to reincarnate. Our body is something that is born and destroyed. After all, it must be destroyed. It is impossible for us to rely on it forever. If we want to see it, we must let it go, and the spirituality of our spiritual consciousness is not invincible. ——Guang Qin Quotations

· If you don’t know that you have to suffer hardships, greed, and eat well, and ask for ease, then why bother to come out and be different from the common people? We don't want to eat delicious food, we are greedy for food, we can eat if we can eat, we can eat enough, so that we can succumb to greed and open our wisdom. In the past, when we were at the Chengtian Temple in the mainland, there were more than a hundred monks in the temple. Every morning, we went to the vegetable market. The vegetables that people didn’t buy came back to cook. Everyone ate was a plate of Luohan cuisine, which is like now. Spend so many dishes in a green and green way, eat it casually, and live for fun, not to save money for regular living. Like the monks who used to be in this temple, there are some firewood branches in the mountains. They have to spend the money they often live to buy coal to burn. They have to pick up people from the foot of the mountain, which is costly and laborious. Since the rumors came, Only after hard work, began to go up the mountain to chop firewood, and the daily sundries were also picked up by the mountain.

· When we talk about the right and wrong of others, it is not the fact that he is not me, but the roots of our ears, the roots of the eyes, the foreign objects, the thieves are robbing the virtues, and our practice is to hold the six doors, don’t let It chased in the sensual color, so that the trouble can not enter the door, always close six, ear-mounted, ignorant, eye-wearing, innocent, nose does not pick the smell, the mouth is not picky, the ear is not greedy Beautiful words, eyes are not greedy, self-locking home, specializing in Buddha, worshipping Buddha, reading the Bible, sitting quietly, playing their own efforts, where is the leisure to climb?

· Don't look at other people's right, you must reflect on yourself, see if you have done well, repair is to repair yourself, not according to the law, and respect the three treasures. As long as it is a sentient being, there will be mistakes, but if he regrets one day, he will be able to change his life. Four students have buddha nature. Some children are very well-informed and more spiritual than human beings, but it does not speak.

· The world is fascinated by the five desires. If you want to eat well, killing and nourishing the body, you don’t know what you eat is your own flesh. If you eat a pound of food, you must still pay sixteen or two. This is an escape and you can’t escape. It’s just that in this life, they are all debt-paying debts. They will never jump out of the circle of reincarnation. Moreover, what they eat is the meat of their former parents.

· Taoist monks are different from Buddhism, Buddhism is for life and death, and Taoism is long-lived. Some of the Taoism are very refined. They also have a Luohan body. Some Luohan bodies have lived in the mountains for hundreds of years and have not died yet, but even if they live a hundred years old, they are still not good, because they cannot live or die. The liberation of Buddhism's Luo Hanxiu's life and death must be broken and seeing two thoughts. If you want to be able to give up your body, regardless of the body, you will not be afraid of suffering, and you will be able to get rid of the old and the dead. ——Guang Qin famous sentence

· Playing Buddha 7 is to make all living beings go to the world of bliss. The realm of the world of the aunt is born and destroyed. The realm of the West is not to be immortal. We are now going to other countries and we have to buy plane tickets. If we read the Buddha and read it, then the ten parties The land is available. When you read the Buddha, you will not be separated from the Buddha. You can clearly understand it clearly. You must understand clearly and clearly. If you want to use words, use your ears, listen to your words, and focus on the Buddha. One heart, there is no way to read, you are thinking or I am thinking, everyone can rely on this Buddha to be one heart, the Western world is also to read according to this sound, one heart is to concentrate on this sound, listen to the sound and read. Don't be fooled by the customary thoughts. If you don't concentrate on it, then it's a pity that you come to this place, so you should read the Buddha with one heart and pay attention to the sound.

· It is not easy to practice a good root, not to say what method to use? How to practice? There is persistence in this way. This is a person with a good root who has the heart to repair. There is a righteous thought in the line, which is naturally made. Master taught you to be the only Buddha. Master used to be in the mountains. People can eat, and people can eat. Heaven supplies nature. If you are hungry, you have to endure and your body will be hungry. Practice is the intention, do not practice that kind of not to be single, do not eat, Master has been to the present, there has always been a feeling that the practice of walking in the wrong way, very dangerous, only the best Buddha. If it is the wrong way, the people are rare, and many people are wrong.

· Everything must be sensible, and follow the people, can guide people, otherwise they can not understand, how to guide people? When we are monks, we must use Dharma Buddhism to guide and educate others. Otherwise, we will become a vulgar activity, and we must not follow suit, or be unmeasurable.

· What is the ordination? It is perseverance and perseverance is fundamental. Doing it according to this, you can influence people everywhere, and there is virtue in repairing and humiliating, so people can enjoy life and can influence people.

· Your own face must be realized by yourself. Listening is a realm outside the six dusts. What is repairing? It is necessary to dress, eat, and live down. Go to greed, jealousy, and idiots. Don't pay attention to the comfort of clothing, food, and living. Don't be like the secular people, otherwise it will become a political law. Asceticism requires us to be freed, to clear the way to go to life and death. ——Guang Qin famous sentence

· If you really want to practice, it is your blessing, so Fu Hui should be double-educated. Everyone should eliminate the karma that he had brought before. The method is: worship Buddha, read Buddha, work hard to do permanent work, don't care, if you care about it, you will create new business. If you don't care, our happiness will be Added it.

· Parents give birth to us, I don’t know where to come from, but we are now looking for a way to go, that is, life and death. If you don’t go out of school, you just eat three meals in your society and die all your life.

· What is the precept? During the practice, the Buddha and Bodhisattva never left us. They are still there. Although Nirvana does not show up, the scriptures, theories, and the arguments are still there. The Buddha and the Bodhisattva will teach, and don’t think that no one will pass.

· Don't be afraid when you think about it. Ignore it. It is it. I still have Amitabha who has been reading it for a long time. I don’t think I have any self-containedness. It takes a lot of hard work to practice, and the more you end up suffering, the more you have the heart to come. It is very easy for us to learn badly. It is very difficult to learn well. If a person is too full, he is dizzy and wants to sleep, sleep too much, and then become a snake.

· Buddhism is now in the world, and it is generally popular in the promotion of law and propaganda. Although it is very common, it is very difficult to practice. Older people are better at roots, but rarely become monks. It is said that Buddhism and Taoism are three religions. Buddhism is the revision of the sacred wisdom. Confucianism is the loyalty and loyalty of the rites. Although Taoism also has its own way, there is no buddhaism and no liberation. In the end, it is still necessary to return to the pure land to survive and die. We Buddhism should also be a monk to practice. It is not necessary to live a good life. It is necessary to repair it in clothing, food and shelter, and see if it can be repaired in every way. Every simple and better, so easy to worry, The harder the heart is, the less I think, so I have to say that I want to be light. ——Guangqin famous words

· We are a monk, don't have greed, can get rid of troubles, go greedy, don't be like family, eat and eat well, sleep well, go out to practice and say "poor", that is, the more simple, The more practice, the more adequate, or the greed still exists, not removed, and he also said that he is practicing. The delusion is born out of greed.

· Parents gave birth to us, we know that we were before our parents were born. Now we will know where to die? Now when you come home, you are looking for a way to be born and dead, and not to come back again. Therefore, if you want to live and die, you will indifferent desires, and the academic ring will not be chaotic, only have rules, do it seriously, and not let go. We talk about asceticism, and asceticism is the wish of our great teachers, such as Puxian, Guanyin, Manjusri, and Dizang. Today, we will practice according to the wishes of these great bodhisattvas.

· Fish eat small fish, portrait big fish, eat everything, is the most ferocious tiger meat also eat, so the karma is heavy. If you don't ask for remorse, you will pay more attention to the Buddha. When Maitreya is born into the world of Maid, there is no good root, let alone practice. If you can worship Buddha, repent, practice, and have a good root, you may not be able to say it at the time. Become a disciple of Maitreya.

· When you are troubled or angry, don't insist on pursuing troubles. If you are persistent, you can't open your heart and you can't do it with peace of mind. Going forward, everything must be seen and broken, or the Amitabha is still the most important thing.

· In the face of troubles or bad thoughts, I said to Amitabha: Come again, and meet again, to read Amitabha, to say that troubles are going, no such thing, heart-to-heart. ——Guang Qin famous sentence

· Parents are very kind to us. It is very difficult to report to parents without going out of the house. Because they are all married, they must report to the four parents, and parents can live and die. Parents are not only this world, they don't know if they don't go out, and there are so many parents in the past, so don't think about your parents' thoughts, don't always think about your parents' affairs. This is life and death. Parents like us to marry, like them, love not to suffer. If you like this, you can play in the future, you can play a more natural drama, and you don't have to use ritual, righteousness, honesty, shame, and there is no such thing in the animals. It is more natural.

· The better parents have for us, the more they have grievances. Being out of the house is the opposite of society. The more we hurt us, the more we can't let go when we die. Don't always think about how your parents are, you should concentrate on the Tao, otherwise you will love to stay away from the hardships. The road to life and death is really dangerous.

· Don't take those bad things in your heart, it's painful, don't love beautiful, wear our clothes directly to the West, if you love beautiful, you will wear natural clothes later, you don't have to do it, some have not yet gone, you are already loading That shape is gone.

· If the family does not understand, think that we are bitter, if the heart is not strong, such as living in the hell, feel nothing bad, uncomfortable, and troubled. Some of the roads are more sturdy, but the seeds are still there. Master said that they are listening. The influence of the outside world is still very big.

· The classic is the road, and it will be used when it is troubled. If you have troubles, you will apply them. The troubles are Bodhi, you won’t use them, and the troubles are ignorance. If you are troubled, you don't know how to get rid of it. If you are troubled, you can eat the wrong medicine and eat poison. The medicine is eaten by others. You should take the medicine and don't take the wrong medicine. To return to the light, change it, don't say that others are not right. If you say it is wrong, this "mouth" is very important. ——Guang Qin Quotations

· Always say that others are not good at themselves. If you say good, you will be happy. If you say bad, you will be sad. It is you and me. If you practice with me, you will be uneasy. If you save me, everything will have me. I will see it very seriously and clearly. It is not good for us, and we are troubled every day.

· Others say that we are not good, don't be angry and sad, say that we are good, don't be happy, this is not good, good or bad.

· Buddhism is most afraid of right and wrong. It is right and wrong to say right and wrong. It is a stoma industry. So don’t say right and wrong. Practice is like this. If you don't practice as a monk, you will be like your own parents, and you will be in trouble with your troubles. Taiwanese women are very fortunate to be monks, and there are few monks on the mainland, and there are not many books.

· When believers come, they must say good deeds and ask them to worship Buddha, eat, and walk in the temple. This is a good relationship and a spiritual practice. The first point is not to put out the high spirits of the family members. This will not be repaired. You must know that they are also practicing. If you want to go to Bodhisattva, don't repair your line, you have to repair it, don't count others to blame others. If a believer wants to come to the kitchen to get something, ask him: "What's the matter? What do you want? I will help you." With a bad attitude to others, in order to be a sentient being, otherwise others will say: "The family is not like this, what is good?" The practice must be wise, and everything will be dealt with, and the speech will also know. How do you say that you are perfect, you stand firm, others like to accept, and do not make a business, so we must cultivate compassion and go to the Bodhisattva.

· Doing things is to adjust your mind, and your heart will not think about it. We work differently from our family members, that is, we use different minds and different ideas. It is a matter of doing things for family members to make money, and doing things with family members. Otherwise, it seems to be the same for family members. ——Guang Qin Quotations

· How can things be done? Everyone has to cooperate with each other, not to use words to make people, this kind of thing to avoid. It is necessary to talk well and make it clear. Take the flower as a metaphor. Don’t know to do it for him once, otherwise things will not work well and troubles.

· Some people speak troubles, can't settle people's hearts, don't know how to be good, and want others to listen to him. In fact, he can't listen to others? As a result, he was upset and upset, unable to solve problems.

· If your heart is clean, you will have the spirit, and you will be energized when you do things. Seeing that you are very spirited, like the family wears, it is very lazy. Doing things is not static.

· Any cross-reverse, just like money to make you earn, you don't want to, that is to say, the situation is coming, you don't cultivate shame, but instead worry.

· Everything can be endured, it will progress, it is right, and you must repent of him. That is your merits. ——Guang Qin famous sentence

· People are talking, don't rush to say, wait for others to say, this is polite.

· Although the cow is a drag, but I do not know the bitterness, the cow is not innocent in the past, and now the world has paid debts. If someone is an official, he will take the money and fly abroad. Finally, he will come to Taiwan as a cow, and he will be the official ninth cow. The cow has two horns, the tiger is also afraid of cattle, the tiger is straight, the cow will turn, but slowly one day will also be born, such as when plowing the field, will also teach us.

· Be cautious and careful. Everything has its cause and effect. If you can throw something away or break it, you can't escape the cause and effect. If the cause and effect are uncomfortable, no one can replace it. Everyone lives and dies, and everyone eats and eats.

· Speaking is simple, don't say anything if you don't need it.

· Doing things is to train our minds, and to do things without thinking. ——Guangqin famous words

· The family is eager to enjoy material enjoyment, love beautiful, how to modify the hair, how to wear clothes, if there are rich people, you can also engage in these tricks, people who have no money will go astray for these. The greed of these scent touches the law, and all of them have a share, falling into butterflies, pigs, and dogs.

· As long as the clothes are warm, don't ask for good or bad.

· I don’t understand my family, I think that if I don’t have children, I will suffer hardships. I don’t know that my family is full of children and grandchildren.

· Practice is self-sufficient, don't care about other people's comments on you, say hello, say you are bad, this is not someone else's wrong, but you can't settle yourself.

· It is not easy to be a monk, and there are many things to go out of the house. Because the debtors are all coming to discuss, they are suffering and all kinds of things are not as good as they are. If you can jump over, you can practice well. If you can't jump, you can't do it with peace of mind. When you are sick, you should force yourself to be more loyal to the Buddha. ——Guang Qin Quotations

· I don’t have to read the scriptures. I’ve seen a lot of confusion. Whenever I encounter anything, I’m amitabha, happy, troubled, and away from right and wrong. It’s also an Amitabha, to calm down and read Buddha, and to sleep well. One thought can go beyond the three realms, and another can read the West. I have to pretend that I haven’t seen it in my eyes, I haven’t heard it in my ear, and I have been acquainted with Buddha. Now you are all eyes wide open and take a closer look. The more people do not know the practice, the better they can be repaired.

· Where is the possession? It is hidden in our hearts. But there is a way to open wisdom. Wisdom is not open. Reading a book is stupid. If wisdom is opened, reading a book will feel very familiar, and it will comprehend another truth.

· In the era of Buddha Fa-rectification, the devil could not destroy the Dharma. He said that in the era of the Last Law, he would wear out his family clothes to destroy the Dharma. Just like the present, he is now a family, and his mind is at home. This is the devil. .

· This is a good reason for the past life, only when you are a monk, I am also a monk, and practice together. If you are a monk, you must get along with each other. Hello, he is good, everyone is good. Not like the family, who is good and who is not good, this has love and love, repair is to repair these, and be equal. ★When the family always wants their children to grow up, there is something to do, to go to college, to read a doctor, to make big money, to eat well, to wear well, to live well, to have hopes for children, and to wait until the children are really successful, but to abandon their parents, hope Become empty. When I quickly broke, I still thought about my son, daughter-in-law, grandson, and grievances and grievances against my children. Love, love, life, old, sick, dead, bitter, and so on, six rounds of fleeing Can't escape. Parents' expectations of their children are like the rhinoceros looking at the moon. Although the moonlight can shine on the earth, it is born and destroyed. The Buddha's light is colorless, and it will not die, and it will shine to the world of three thousand. However, there are strong forces of birth and death, so often I don’t know what to read, but I think that there is life and death. I want to pursue fame and fortune, eat well and live well. A grass that is greedy in the world must come back again. So what should be repaired? It is to repair clothes, food and shelter, rough clothes, fragrant touch, and practice to repair wisdom, it will be used as a metaphor.

· We are in the world for hundreds of years, which is equal to the day of the heavens, so it is not good in the world, it is bitter. ——Guang Qin Quotations

· Do not practice as a family member, rhinoceros looking at the moon, to wear well, live well, eat well, and then wear a shawl.

· Being a monk for solving problems - to repair in the most basic daily life - can not afford greed in clothing, food, housing, fragrance, taste, touch, and law.

· The evils we have made are more noble than the mountains. The practice of being a monk in this life will be in the present, so sometimes I feel that after I am a monk, I have more strength than at home. We must have the strength to jump in the past. If we are not worried, we will be motivated. Then it will create a new business.

· The karma is up, there is no clear trouble, if there is no righteous thoughts, then evil thoughts, people everywhere are not pleasing to the eye, everywhere is not comfortable, they want to leave to find another dojo, or feel boring, but also go, in fact, as long as they are bothered, they are not right, no matter you It is reasonable or not.

· Do not care about things, see if you don't do well, pick it up, do your own merits. If you talk about others, then you will build your mouth. Do not do things for you, but do it for your own karma. ——Guangqin famous words

· So you can't see the benefits of being a monk. You still don't know. If these karma don't work, you have to squeeze into the dying. Appearance shows that the family seems to eat three meals and do something. In fact, it is necessary to get rid of these greed, jealousy, ignorance, and our karma. For example, when wiping the chair, Master said to wipe it clean again, you will think: it has been very well polished, how can you say this? This kind of thinking is the opinion of a laity, and the practice must be straightforward. Say: "Good! Good! I will wipe it again." This is also testing your heart, so the practice is straightforward.

· Don't take this prosthesis too much, it will rot one day, don't let it be too much. The more you cherish it, the worse it is. If you have this thing, it will be bad. Don't use it. What we want is the spiritual awareness, the thing that does not die.