Report on the scientific development concept of the probationary party members in 2009
Dear Party Organization:
I am honored that I can now be proud to be a probationary member of the Chinese Communist Party. This is a great encouragement and affirmation to me, and it is also a driving force to continue my move. Now I am more aware of my responsibilities, I think only through my constant efforts can we go further. Today I came up with my own ideas on a philosophical issue that I am interested in, so I really want to get the guidance of the party organization. Savour the word "shelter": it can open and close, can be before and after, and vice versa, blending with each other, full of the wisdom of the first artificial words, condensing the meaning of Tong Gu Dajin.
The wide application of the word "willing" shows a kind of attitude between people, reflecting the multiple dialectical relationship between subject and object. After inserting "no" or "having", it is more profound and profound.
Nowadays, people's understanding and application of willingness is far beyond the scope of the original intention. In the alleys, we often hear: "Be willing to be willing, not reluctant, have a home, you have to be." In the real world, we often see: when weighing the pros and cons of a thing, many people will consider How to be willing; when operating a real industry, many people will consider whether they will be willing; when encountering natural disaster force majeure, most people can not afford it. Distinguish the phenomenon and analyze its true meaning: it is a loss and a profit, and it is a good result.
Being willing to be a choice, or a virtue, is a realm. I don't want to give up, I don't want to give up what I already have or will have. For ordinary people, it makes sense and nothing wrong. Because everything that people struggle for is for their own benefit, how can they give up? However, there are also extremes. In ancient China, there were people who "pull a hair for the benefit of the world," and foreigners have "the money is like cutting off the flesh". This has been ruthless. With the advancement of human society, the increase of material wealth, more and more people are willing to give up, and there seems to be fewer and fewer people who are reluctant. Otherwise, it will not be a household name if they "can’t bear children can’t hold their wolves."
Not reluctant, meaning that there should be no gains without paying. This is in line with the fair concept that existed since ancient China and the fair rules of the modern social market economy. There will be no pies in the sky, no golden eggs will be born on the ground, and it will be unfair to get it without work. How stupid people are "waiting for the rabbit", he has to pay, in line with the not reluctant concept. How clever the "unprofitable" is, he did not pay, and violated the rules of reluctance. Of course, things that are reluctant and reluctant in any society will happen and continue, but people need to take various measures to make such things as little as possible.
There is a dedication, meaning that you should have something to gain. From the perspective of the market economy, there should be a return on investment; from the perspective of a harmonious society, it should be commended for doing good things. This is only in the general case, and the market economy is a competitive economy.
Uncertain and unpredictable factors are more, and there are things that are reluctant and have little to do, such as the “floating” and “clustering” of investment, which are repeated, so people need scientific argumentation and scientific decision-making. The harmonious society is a dynamic and continuous process of overcoming the factors of disharmony. The complexity and variability of the society are unpredictable. The phenomenon of doing things without consolation, doing the righteousness and not feelings, like "heroes bleed and tears", "savior" It is not uncommon to be a defendant. Therefore, it is necessary for the society to work hard to promote righteousness and eliminate evil spirits.
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