Wang Chong's famous sayings

1. Two-edge cutting, the blunt is known; the second is the opposite, right and wrong.

2. Reputation does not increase its beauty.

3. A good person believes in ghosts, and a fool is a blessing.

4. Qufu people can't do everything, and people can't believe it.

5. The longevity of the Taiping world.

6. The knife can cut the chicken, and the chicken knife is difficult to slaughter the cow.

7. People are superior and inherently inferior;

8. At the end of the crisis, the rich people lose.

9. The bachelor is concise in learning, mature in the teacher, and is beneficial to the body.

10. Talents are high, knowing things and learning, learning what they know, don’t ask.

11. All the methods of learning are not [fear] and talentless, and it is difficult to be away from the teacher.

12. The words of the saints cannot be solved, and they can't do it. Can not be carried out, should be asked to send it. Can not be solved, it should be extremely difficult.

13. Things are not effective, and they are determined to be certified.

14. People do not learn, the valley is not a millet, rice is not for rice.

15. Do not learn to know, do not ask yourself, the ancient act is not there.

16. Bachelor has an article, and there are also five colors.

17. Don't learn to know, don't ask yourself, you have nothing to do in ancient and modern times.

18. Scholars and scholars are therefore rebellious and conscientious.

19. Pongsheng Ma, do not support straight, white yarn into the sputum, do not practice from the black, the nature of the poncho is not straight, the quality of the yarn is not black, 麻 缁 缁, to make it straight black. The sex of the lady, the yubo yarn, is gradually dyed and good and evil.

20. Noble virtues can't touch God, and sincere and sincerity can't touch the miracle of nature.

21. It is a well-known common sense to contribute useful talents and adopt useful ideas.

22. The person of virtue should be reused, and if it is not reused, it is also due to his own fault.

23. With small skills to vote, if they are joined, they will be appreciated and reused. If they do not cooperate, they will be disgusted.

24. It is not how good the persuader is, but what the persuaded person can like; the need to be so brilliant, but the appreciation of the service.

25. Morality is profound and superficial, and ambition is noble and vulgar.

26. Abandoning the opinions of Gaoming and pertinent, the sages are rejected and rejected. They are not abhorrent to the sages, and they are not willing to listen to the opinions of Gaoming, but the ideals pursued by the sages are too high, and the profound and high-minded opinions are difficult to implement.

27. The sages serve the evil lord. The monarch does not want to rule the country well. Although the sages do their best to help him, the reason is that the conduct and ambition are opposite, and they are not used for appreciation.

28. Being in a distinguished position, not necessarily wise, is only reusable; the status is low and low, not necessarily stupid, but not appreciated.

29. Different eras have their own criteria for selecting “scholars”, and “scholars” also have their own ways of hunting for fame. Upsizing is to be appreciated, and it is not appreciated.

30. Some people can be superior, noble, unappreciated, and in a low position; others can be low, bad, but reused, and their status is above all.

31. If the character is good or not, it is the ability and the problem of conduct; and being not reused is a matter of fortune.

32. Conduct is consistently good; while being an official is not always appreciated and reused.

33. It is not true that the past and the present are not true.

34. The rumors hurt the good, and the blue flies are white.

35. Being at ease and not arrogant, living in poverty and being tireless.

36. If you are not good, you can't be far away; if you are not big, you can't see it.

37. Thinking in the chest, on the worldly thing.

38. When the cold is not tired, the frost does not fall; if the temperature is not the same, the ice will not be released.

39. The gentleman does not fear the tiger and is afraid of the husband.

40. When people have knowledge, they are powerful.

41. Entering the mountains and seeing the wood, the length is omniscient; the grass is in the wild, and the size is omniscient. However, it is not possible to use wood for housekeeping, grass picking and prescription, and it is not possible to use this grass.

42. The so-called saints must learn to be holy.

43. Heaven and earth are in harmony, and everything is self-generated.

44. I don’t study in my chest, and I still have no money in my hands.

45. Knowing the present without knowing the ancients, it means blindness; knowing the ancients without knowing the present, that is, the land sinking.

46. ​​The cockroach is still practicing silk, the dyed blue is green, and the dyed dan is red.

47. Learning is knowing, not asking.

48. Do not learn to know, do not ask for self-awareness, act in ancient and modern times, and there is nothing.

49. People do not visit the expedition, do not smell the present, do not see things, do not know whether it is blind, deaf, nose and nose.

50. Closed-hearted, not high-viewers, the dead are also awkward.

51. The Demi sage is literary, and the delightful people are wise.

52. Sincerely, the language is moving deeply.

53. For the world, one hundred is harmless; if it is not used, one chapter does not.

54. The pen of the literati urges the good and punishes evil.

55. There is a depth, no ancient and modern; the text has authenticity, no newness.

56. Different colors are good for the eyes; sad voices are not shared, they are faster than the ears.

57. Unclear, not high, no danger, no wide, no profit, no profit, no loss.

58. The combination of river ice is not a cold day; it is built into mountains and is not a must.

59. In the external table, the self-proclaimed.

60. If the foot is not strong, it will not be far away. If the front is not strong, it will not be cut.

61. Confusion can't distinguish between right and wrong, that is, ten scorpions are abandoning the official, and five are more distressed.

62. High-ranking people are prone to embarrassment, and talented people are vulnerable to attacks by all parties.

63. When you act, you will show your wisdom, and you will look radiant in the society. The ambition of stretching is very proud among the same kind of people. It can be particularly superior among ordinary people. This is often rumored by people with knowledge. .

64. Those who follow their own nature and conduct to wait for the coming of the victims are truly good and pure.

65. The number of people who are flattering and arrogant, and the more flattering people.

66. As long as you work harder and do more things, the embarrassing people will follow the storm, like the thorns and hooks hanging on the human body. Like the bee stings and the like, they are just three tired and three harmful!

67. It is not a blessing to cultivate a genuine body and mind. You must be careful not to escape the scourge.

68. People don't want to investigate how the grievances come from, but just blame the blame on the victims. It's a confused, unreasonable person.

69. Characters and temperament are ruined and imperfect. If sin is accumulated and cannot be waived, the reputation is not clear. This is not because they can be inferior, nor is it a violation of conduct, nor is it confused, and the idea is not brilliant. It was caused by an external disaster and suffered damage successively.

70. Learning does not go through the usual study and accumulation and cannot be famous.

71. Articles and speeches can also be learned quickly; behaviors and talents cannot be realized immediately.

72. The monarch who values ​​the text does not attach importance to the martial arts, the monarch who attaches importance to the martial arts does not attach importance to the text; the monarch who values ​​the eloquence does not value the behavior, and the monarch who values ​​the behavior does not pay attention to the eloquence.

73. Pursuing the doctrine of the sages and teaching the study of benevolence should be blessed.

74. Rewarded by trust is only reappeared by the monarch's appreciation; what is punishable by punishment is simply being rebuked by the monarch.

75. It is not necessarily a bad person who is being wounded. It is not necessarily a good person.

76. Some plants die before the fall, and some die after the fall. This is the same as if someone died more than 100 years old and someone died less than 100 years old.

77. Wangye’s hegemony is the same as the rule of the country. It is just a different name for both good and bad. Longevity and short-lived are subject to one kind of gas, but the length of life is different.

78. If you want to win the king, you can take a step back and you can dominate.

79. Everything is born in the heavens and the earth, and there is a longevity in all things; parents give birth to their children, and their children have little growth.

80. People are tempered, some are full and strong, some are vain and weak. Enriched and strong, his life will be long; if he is weak, he will lose his life.

81. Saying that there are no bumps and encounters, when you are at home, you will feel tired and short of breath, short of breath and death. This is because of the lack of gas and exhaustion.

82. People's temperament is not taught and can be self-improved. It is taught and always perfect.

83. Have a rich life, do not seek to be content.

84. The blessings determined by the riches of life cannot be pursued; the curse of the desperate command cannot be arbitrarily removed.

85. Wealth cannot be achieved by planning. Expensiveness cannot be achieved by virtue. Wisdom can no longer make a fortune, and then can't be a big official.

86. Life cannot be changed, and the fortune cannot be obtained by hard work.

87. The cleverness and stupidity of dealing with things, the innocence and filth of conduct are the problems of moral attributes and talents.

88. In order to be superb and dignified, it may not be guaranteed to be rich; the low moral character is bad, and it may not be determined that it will be barren.

89. Riches seem to be assisted by gods, and poverty seems to have ghosts to harm.

90. To be honored, it will naturally be rich from a despicable position; life will be naturally degraded from the position of wealth.

91. Anyone who happens to cater to the monarch or the boss is appreciated and reused, and the damage from the village and the court is due to life.

92. In the case of imperfections, the jade will be spotted and the pearl will be considered to be defective.

93. The sin of the Taishan-like sin, the gentleman will not have; the hair-like good things, the villain will not have.

94. Gentleman, because of loyalty and integrity, it is a curse, because of noble conduct, which dynasty is not like this!

95. What is produced in the fire is not afraid of dryness, and there is no danger of sudden death in the life of the water. The fire is not hot, the water does not hate the cold, the nature of the climate is like this, how can it be a curse?

96. A small life comes with scourge and shame. The belly is born with evil. The heart is treacherous and connected with people. The whole body is soaked in the murder. How can it be said that it is a curse!

97. Speaking will call for scourge, and conduct will bring shame, often because they are villains.

98. The ugly being revealed and beautiful is not commended, only the defects of character are revealed, but noble deeds cannot be seen.

99. The sages do not pursue fame, the evils come and do not evade, the stains and shortcomings are advertised, the innocence and the strengths are hidden, do not care about their grievances, do not stop the rumors that hurt themselves, are filthy and embarrassed, do not try to restore themselves White perfect reputation.

100. Sincerely, the stone is open.