Zhang Zai's famous sayings

1. There are words to teach, to move the law, to be promising, to have something to gain, to have a good interest, to survive.

2. If you are suspicious and unsuspecting, you must not learn, and you must be suspicious.

3. There is no doubt that there is doubt, and that is the case.

4. The beauty of nature is not enough, but the evil is good.

5. In order to learn big benefits, change the temperament in self-energy.

6. The nature of the temperament is followed by the nature, and the opposite is true.

7. Clearly, there is no obstacle, no sorrow and sorrow; anti-clearing is turbid, turbidity is hampered, and obstruction is shaped.

8. The temperament of heaven and earth, although it is scattered and attacked, it is also reasonable.

9. Too invisible, the body of Qi. It gathers its own, the shape of the change.

10. If you are an ancient child, you can respect the elders and carry them with them. Then you should take the hands of the elders and ask them to cover your mouth. If the cover is slightly disrespectful, it will be unfaithful, so teach the children, and be respectful and respectful.

11. Teaching is not subject to it, although it is not helpful. If you use water to cast stones, you will not be able to do it. Although Ishida is fertile and watery, I can wait for it, so I don’t care.

12. “Take a tribute to the righteousness” so that the singer does not lose his or her right, and the merits of teaching others.

13. Many people are ashamed to ask people. If you ask people today, tomorrow is better than people, why not?

14. Set the heart for the heavens and the earth, speak for the people, and learn from the past, and open the peace for the world.

15. Why do you need spring in the eastern suburbs? Spring is among thousands of households.

16. Love yourself with your own heart.

17. If you are suspicious of doubt, you are entering.

18. If a person is not interested, he is absent-minded, although he has no success.

19. Learn from your heart, keep your old and work.

20. The rich and the poor are not uniform, and the education cannot be done.

21. The heart of this world is also. The benevolent is required to do so, and at the beginning it must be shackled, and at the end it will be natural.

22. The people are full, the monarchy and the shortage! The people are not enough, the monarch and the foot!

23. Dazhong, the way of heaven and earth is also a great thing; the yin and yang ghosts are inexhaustible.

24. Everyone can do it, and there are thousands of people.

25. The way of heaven and earth must be said in one word, and there is a good word in one day, and only one person, when you know what you want, always in general, in one word.

26. Moral life is long in the immortal, and the body is dead, this is often.

27. With limited heart, you can ask for limited things. If you want to be a big thing, then you should seek for it with greatness, and know everything about the world and the world.

28. If you don’t forget your heart, then it’s the practice of picking up people. If you want to forget it, if you forget it, you will live forever. It’s just a vulgar thing.

29. Although people have merits and are not good at learning, their hearts should not be forgotten.

30. It is easy for a mortal to be easy, and difficult for the next. However, it cannot be done, nor can it be made.

31. Knowing what to do and not doing it, the more you don't know, the more you need to be in the middle of the road.

32. If you don’t know what to say, you will know that you will end up suffering. The cover can't be neglected. If it suddenly changes, the practice is not correct.

33. The beauty of nature is not enough for merit, but it is good for it to be good and to be lazy.

34. Many people say that they are poor in poverty. In fact, they only have to work hard to make a difference. If they are too moved, they will not be safe.

35. Scholars are as ambitious as they are, and they are afraid that the income will be shallow. If they are eager to be small, they will be motivated to do so. They may not be able to believe if they want to write a letter.

36. The original is correct and then practiced. The way to practice is that it must be open-minded and rewarded. It should be invented both inside and outside.

37. If a person can be suspicious, it is Dejin. The cover is not confusing at the big place. Although it is not processed, the thoughts will always be here, and the accumulation will gradually change.

38. Scholars know this heart and choose what they want to do.

39. The Tao wants to seek peace from the shackles, and finds the truth in the illusion, but it is also translated into the text.

40. Gentlemen do not have to avoid the words of others, thinking that they are too soft and too weak.

41. Honestly knowing, ignorant conscience, not seeing little knowledge.

42. Known by virtue, it is not fascinating.

43. People say that they are known and they are affected by their eyes and ears.

44. The knowledge of the knowledge is known as the material.

45. It is also beneficial for ordinary people to teach children. I have no choice but to go in and out. The number of times has been granted, and this is also the meaning of this article. It must be a dress, respect, and benefit. If you think that you are worried about the bad guys, you can’t be embarrassed.

46. ​​There is an urgent need for resilience and no time for leisure. Yiyi music is easy to see, but it is not easy to lose.

47. The book must be completed. More thoughts in the night, or sit still. I don't think about it.

48. Do not learn if you are suspicious and unsuspecting. The study is questionable. Those who walk in the mountains will take the road out of Nanshan. If you sit still, is there any doubt?

49. People who are strong and strong are known to them. Many people know that they are not self-sufficient. Learning and then knowing enough; if there is no, if it is imaginary, this Yan is also in the reason.

50. There is also a gradual decline in the poor. Seeing more things, more reasoning, so can be done.

51. Not all materials, regardless of security, not sincerity, are also Shizhi. It is difficult to teach people, and they will do their best, but they will not be mistaken. See where you can and then tell.

52. Everyone has a desire for diligence and is contrary to scholars.

53. The heart is both fair and fair, and fairness is not easy to see.

54. This can be a clever thing to think about. However, I have to learn from the text to seek justice.

55. If you don't know, you are ignorant. If you don't know, you know.

56. For the sake of heaven and earth, for the sake of the people, for the sake of the sacred school, for the world to open peace.

57. Minwu compatriots, Wuwu and Ye.

58. The monarchy is to raise the righteousness, so that the monks can not lose their righteousness, and the merits of teaching others.

59. If the cover is slightly disrespectful, it will be unfaithful, so teach the children and be respectful.

60. The ancient children, who can respect the elders and carry them with them, are handed the hands of the elders and ask them to cover up.

61. Many people are ashamed to ask people. If you ask people today, tomorrow is better than people, why not?

62. Make the monks do not lose their true meaning, and teach the merits of the people.

63. Teaching is not subject to it, although it is not helpful. If you use water to cast stones, you will not be able to do it. Although Ishida is fertile and watery, I can wait for it, so I don’t care.

64. If people are not interested in their interests, they are absent-minded, although they have no success.

65. The beauty of nature is not enough; only the evil is good, the inertia is diligence, and it is internal strength.

66. In order to learn from the big benefits, change the temperament in self-energy.

67. Scholars learn to be human.

68. To love someone with your own heart, do your best.

69. If there is doubt in the righteousness, then you will go to the old sights, and seek new ideas. You will know what you are saying, that is, you will name the notes, but if you don’t think about it, you will still have to worry about it.

70. If the uninformed person is only inconvenient to implement, then the actual work must be doubtful. There must be no doubts. If it is suspicious and not suspicious, it will be suspicious and unreasonable.

71. The sage has no knowledge, and the question is known.

72. The teacher, such as Hong Zhong, Hong Zhong did not have a voice, because there is a voice.

73. Teach it without being robbed of it, and the arm of the water will be stoned.

74. Nowadays, people learn, such as mountaineering, when they are at the same time, they will not walk hurriedly, and they will stop at the top of the mountain. They must be determined to make progress.

75. And determined not to be small, Zhixiao is easy to foot, easy to foot is incompetent, if people are not interested, not absent-minded.

76. Aspiring to scholars, not to mention the beauty of evil, only to see how the ambition! The husband can not be ambition, but the patient can not be brave.

77. If you take the old days and make the action, then the temperament is all good.

78. Guren is righteous, natural and positive. Learning must be like a saint, and then think that knowing people without knowing the heavens, seeking for the wise and not seeking for the saints, this scholar has had a major disadvantage.

79. There is a temperamentality in the shape, and the good is contrary to the nature of heaven and earth. People are just too eager, talented and talented, and the temperament is also biased.

80. For the sake of heaven and earth, for the sake of the people, for the sake of the sacred school, for the world to open peace.

81. If you want to stand up, you must be mind-set. If you don’t mind, you will be lazy, and you will have nothing to do. The sage is honest and the story is true.

82. Sincerity is not levied without courtesy.

83. If you are a heart but can be Hongdae, if you are not respectful, you will not stand; if you can respect it and your heart is not grand, then you must be wide and respectful.

84. Guren is righteous and natural and harmonious.

85. When scholars salute, people just think that they are jealous. He thought that it was a good way for me, and this is good for me.

86. In the course of the study, the question is reconsidered. Therefore, the school ceremonies are not suspicious, and the benevolent people are also in school.

87. Gifts don't have to be people, as no one, the heaven and the earth are natural, what is it?

88. The ceremony is also the virtue of heaven and earth, such as the Yanzi, Fang Yi is indecent assault, indecent assault. The leader is also savvy.

89. The ritual is so sexual, the cover is out of sex, the sex, and the counter.

90. Ancient music is not visible, and it is too deep for the people to ask for the ancient music. It is unknown to ancient music.

91. The ritual is contrary to its own self, and Lele is self-contained.

92. Heaven is unintentional, and the heart is in the heart of the people. One person's private opinion is incomplete. As for the heart of the people, the same is true. In short, it is heaven.

93. The ancient can know the poet, but the Mencius is also intended to be counter-intentional.

94. The sage's article is inconclusive, poetry, books, Yi, ritual, spring and autumn, only in the sense of justice.

95. The saints will be divided into the world by the people, and there will be no faults.

96. The ancient Emperor did not raise the soldiers, but the money was useless, and the people would be rich and rich, so that they knew the wells and went to the path of An Rong.

97. When the department store does not sell at all, the official pays for it, and when it is not available, the official sells it, the official does not lose the profit, and the people do not lose their stagnation. anxious.

98. The theory of enlightenment must be in the saints, and the rule of speech must last for three generations. As for the advancement, the technique of facilities is of a provincial level, and it is feasible and feasible.

99. If you only see it according to your own feelings, you can choose the geometry that you can do.

100. Scholars want to advance, they must be convinced, and they have their own merits! If you have a standing, you will have success; if you don’t, you will be able to stand up; if you don’t stand, you will be successful!