Chong Zi famous words

1. The minister closed his mouth and left his tongue.

2. Many sages can't be more than a prince.

3. Those who drink too much will have water, and those who eat too much will be greedy.

4. Under the river, the dragon gate, its flow, driving like a bamboo arrow, chasing horses, Fu Neng and. Those who have the right to weigh must not be deceived; those who have the size must not be short or short; those who have the law cannot be deceived.

5. Unclear, can't be king; don't be jealous, can't be public. The sea and the mountain fight for water, and the sea must get it.

6. If you are a public official, you must abandon your private affairs.

7. Therefore, the emperor thought that the world. The non-dominant world thinks that the emperor is also. Li Guojun thought that the country. Non-states think that Jun also. The governor thought that he was an official. Non-established officials think that long.

8. The luxury is rich and the poor are poor; the extravagant is often poor, and the deaf are often rich.

9. Born in uselessness, the ship is lost, a pot of gold, impermanence, and time.

10. Soldiers are not used for centuries, but they cannot be forgotten for a day.

11. One leaf is blind, not too mountainous; two beans are in the ear, do not smell the thunder.

12. The material of the gallery is not a branch of wood; the fox is the scorpion, not the fox.

13. The sea and the mountain fight for water, and the sea must get it.

14. The family is rich and sparse, and the family is poor.

15. The sage can rule the world, accepting the trust of the people, not stealing it privately. The people are supporting the saints instead of relying on saints to support themselves, then the saints have nothing to do.

16. If you are a person, you don’t listen much. Unable to speak, do not listen to the ear; can not work, do not figure out the merits; no labor, not to be an official. Officials are not private, the law does not love, there is nothing wrong, the only way.

17. Those who are gentlemen, who are ruled by law, will be rewarded and rewarded.

18. Those who set up the Son of Heaven will not make doubts about the princes; those who set up the princes will not make the doctors suspicious; those who stand up to the right will not make doubts; those who set up the scorpions will not make doubts.

19. Zhiying is the world, Ze and his king; loyalty to the world, harming his country.

20. The sin of the dying country is not the sin of one person; the prince of ruling the country is not the power of one person. Will rule the chaos, care about the servant's position and not loyalty.

21. In the troubled times, the ministers who succumbed to the country are not loyal to the vassal. In the rule of the country, the princes who show the princes are not alone. The ruling person, the loyalty is not biased to his prince; the people in troubled times, the road is not biased toward his minister.

22. It is because of the self-responsibility of the people, but the minister does not do everything. It is also the translocation of the monarch and minister, which means that it is reversed, and the reverse is chaotic. If you are a prince, you will not be self-sufficient. It is the shun of the monarch and the rule of chaos.

23. Tiandao is large and thin. Because of it, because of people's feelings. If you don’t take it for yourself, you can use it for me.

24. Therefore, the saints can be harmless and cannot make people harmless. The sage has the world, and it is also accepted.

25. If you open up a household, you must take care of yourself, and there will be nothing in the sky. Although the land is not worried about the poor, the logging will make you rich, and the land will be fine. The saints will not worry about the people, and the people will be better than Next, it must be taken care of, and the saint has nothing to do.

26. Heaven is clear, not worrying about the darkness of the people; the land has wealth, and the poor are not worried; the saints have virtues, and they are not worried about the dangers.

27. Everything is different. The ability is different. This people's feelings too. The monarch. Too too. Also a part of the livestock.

28. When the monarch is appointed to the law, it is broken by the law.

29. Today, a rabbit walks, and one hundred people go by, and not a rabbit is divided into 100 people. It’s undecided, and it’s awkward, and the situation is all right. The rabbits are full of the market, the walkers don’t take them, they don’t want the rabbits, the points are fixed, the points are fixed, and the people are not arguing. Therefore, the rule of the world and the country, regardless of the points have been paralyzed.

30. To rule the world with one person, not to worship one person in the world

31. The birds fly in the air, and the fish swim in the mountains, not the surgery. Therefore, the bird is a fisher, and he does not know that he can fly. If you know what you are doing, you must be convinced. The foot of the Jewish people is catching hands and listening to the eyes. When they are listening and listening, they should be self-sufficient and do not wait for their thoughts. If you don't have to think about it, you can be tired. It is a natural person who has been a long-time person.

32. When I was not born, I knew that life was a joy; now I am not dead, and I know that death is not happy. Therefore, life is not enough to make it, and what is enough to move it; death is not enough to ban it, and it is enough to fear it. Knowing the difference between the dead and the dead, the change of the interest is to look at the shape of the jade, the ear to hear the sound of white snow and clear angle, can not chaos its god; the thousand miles of the river, the shore of the glare, insufficient To confuse its knowledge. If you are a husband, you can kill, you can have nothing, you can make it.

33. Can resign in the glory of the dynasty, can not help but pick up a gold in the land of no one; can be a hundred ceremonies in the temple, can not be relaxed in one's own living, cover the human condition every time in private.

34. Eagle, good fight too. However, if you hit it, you will be tired and not full-winged;

35. The villain is eating hard, the gentleman is eating in the Tao, and the first is the training of the king. Therefore, people who often want to plough and eat the world, but they are ploughed into the world, can not be a person to a millet, can not be full of knowing; people who want to weave and dress the world, but weaving, divided into the world, Can't get a ruler, it can't be warm. Therefore, I thought that I would not ask for the way of the king. I would like to say the purpose of the sage, and I would like to say that the princes and the princes are the people on foot.

36. The sun and the moon are the eyes of the world, people do not know the virtues; mountains and rivers are the world's food and clothing, people can not feel.

37. The villain has no food for the year, and when he is hungry, his wife has nothing to do; the doctor has no food for the year, and he is hungry, and he is not a singer. Ring of the ring!

38. Therefore, it is better to be loyal than to be loyal, and Shen Shengxiao can not be promoted to the Jin. It is all loyal and filial sons and national messengers. Why? Therefore, the filial son is not born to the father's house, and the loyal minister is not born under the holy king.

39. No one has no dreams at night.

40. The two are not in the same situation.

41. Poetry, to Zhizhi; books, to the 诰 also; Spring and Autumn, the past.

42. For a long time, the world is listening to it.

43. As a sage monarch, don't listen to the rumors, you must deal with politics according to the legal power, and observe the gains and losses.

44. If two nephews with the same status are established in the family, the family will inevitably become confused. If two nephews with the same status are established in the family without confusion, it is because the father is still alive.

45. Mutual suspicion will not be peaceful. If there are opposing parties, it will be easy to fight. The result of fighting each other is mutual harm. The harm will arise in the struggle between the two sides, but not in a single party.

46. ​​The establishment of the status of the Son of Heaven cannot make the princes skeptical; the establishment of the status of the princes cannot make the suspicion of the doctor; the establishment of the status of the wife is not to cause suspicion; the establishment of the status of the scorpion cannot make the scorpion doubtful.

47. The monarch who died in the country is not the sin of his own; the monarch who will govern the country is not dependent on his own power.

48. The wise monarch uses the courtiers to make the ministers loyal and not over their own powers, so that the ministers do their duties without crossing the scope of their duties.

49. Excessive labor will lead to physical fatigue, physical fatigue will age, and physical aging will be unable to perform duties, and this will return to the old path where the common people are not rich.

50. The wisdom and wisdom of the monarch is not necessarily higher than that of the ministers. It is not enough to use the goodness to completely cover the country because the monarch is not so brilliant.

51. The people are mixed together, each person is doing things for everyone, and each person’s expertise is different. This is the actual situation of the people. The people are high on the top, and the talents with the following expertise can be inclusive.

52. People who do not want to do their best to do things for themselves must force them to change things for themselves and become things for me. It is impossible to find a useful person.

53. Heaven is vast in nature, and it is reduced by artificially changing it. The so-called follow-up is to follow the laws of nature and conform to the people's feelings.

54. There is infinite light in the sky, there is no need to worry about the darkness that exists in the human world; there is infinite wealth in the earth, and there is no need to worry about the poverty that exists in the human world; the saints have good virtues and do not have to worry about the dangers that exist in the human world.

55. If the monarch abandons the rule of law and decides the weight of reward and punishment with a private will, then it will cause the same merit and be rewarded differently, and the same sin will be punished differently, so that resentment will arise.