Lu Jia famous sayings

1. The people of the world, the place where the wild houses are located, and there are no room houses, they are in the same domain as the animals. So the Yellow Emperor was the timber material, built into the palace room, and the upper building to avoid the wind and rain.

2. The people eat meat and drink blood, and the clothes are fur; as for Shennong, they think that it is difficult to raise the people, and they are seeking edible things. They taste the realities of the grass, check the taste of sour and bitter, and teach people to eat grains.

3. First, the saints look at the astronomy, look at the geography, draw pictures of the universe, to set the humanity, the people begin to enlighten, know the father and son, the justice of the monarch, the couple, the order of the young and the young. Then Bai Guanli, Wang Dao is born.

4. Knowing that the heavens are looking at astronomy, the people who know the land are looking at the geography.

5. The place is to seal the Five Sacred Mountains, draw four plaques, regulate the plaques, pass the water springs, tree species and raise the roots, plant the tens of thousands of roots, violently replenish the essence, and establish a group of students, not against the heavens, not taking possession of the material, not hiding their feelings, Do not hide.

6. Therefore, it can be seen in the heavens, the people in the land can be measured, the objects in the objects can be disciplined, and the people can be in the same phase.

7. Everything is born, raised by the earth, and made by the saints.

8. Those who have made great contributions to the world must first be repaired in Tuen Mun. Those who are famous in the world, must first be in the slightest thing.

9. There is no disaster in the home of Jide.

10. The gentleman is inferior to the righteousness and is sensitive to the matter.

11. The book does not have to start at the door of Zhong Ni, and the medicine does not have to be in the flat.

12. It is not easy for the sun and the moon to thrive, and it is not easy for the stars to die.

13. The country does not have the power to do anything, and the family does not possess useless devices.

14. A short-lived person is like a stone fire.

15. The inspectors are missing and the recoverers are not allowed.

16. The coward is like a sage, the beautiful words are like letters, the people who listen to them are confused, and the ones who watch them are meditation.

17. The wise man is short, not as good as the fool.

18. The reputation of the public, Jin Shi Shen Shuo; and also suppressed, to straightforward.

19. Honored in place and without virtue, rich in wealth and unjust. The good and the good are respected, the poor and the righteous are honored.

20. Regardless of it, white is black.

21. The mouth is ruined, and the pumice sinks. The evil spirits are suppressed and straightforward.

22. The mountains are out of the clouds, the mounds are angry, the four streams are flowing eastward, the hundred rivers are no westbound, and the elephants are large and small.

23. The people are not guilty and fearless, do not appreciate and persuade, gradually stained in morality, and are served by the neutrality.

24. The people are afraid of their own and they are returning to their own country, and they are not afraid to violate their own administration.

25. Domo is greater than inaction, and the line is greater than respect.

26. The wise man is short, not as good as the fool. Wen Gong rice, Zengzi driving sheep. The uncle is unfamiliar, and the evil is lost. The inspectors are gone, and the recoverers are not allowed.

27. The person who is pregnant is long-lost, the person who is soft is long and long, the person who suffers from dysentery is idle, the one who is late is persistent, the person who is brave is repentant, the person who is warm is wide and comfortable, and the person who is eager to promote is deficient, soft The system is strong.

28. The person who is a high person cannot be uneasy at his own disposal.

29. The enterprising person must not ignore the difficulties, and the murderer must not be loyal to the loyalty;

30. Seeking the distant person can not be lost, the ruler must not forget the content, the Ming and Qing, the sage and the loyalty.

31. When the nature is hidden in the human, the gas is in the sky, the vastness is huge, and the school is up, the things are in the same class, the sound is corresponding to the sound, the Tao sings and the morality, the benevolence and the righteousness, the king walks in the court, The widowers are in the field, and the end of the ruler adjusts their own, and the person who is the end of the film is in its shape, and the one who raises the root is the branch, and the person who is temperament is the Tao.

32. Therefore, those who are envious of the world must be alive, and those who hold the shacks should be trained, and the Tao will be set up for the wise. The horse is the sage of the sage, the sage is used by the saints, the wise is the wise, the book is the sage, and the singer is the singer.

33. There are horses without the royal king's royal family. There are swords and innocents. There are women without the decorations of Fangze, and there are people who are not subject to the king of literature.

34. The good horse is not alone, the sword is not the only one, the beauty is not the only Shih, the loyal minister is not alone.

35. The world is unique and the law is the same.

36. The Tao is not necessarily long-term, and it is necessary to achieve it.

37. The saints are not expensive, but the world is arrogant, the grain is nourishment, and the land is abandoned, the jade is useless, and the treasure is in the body.

38. The secular thinks that those who have passed down from ancient times are the most important, and the authors of today are light, lighter than what they see, willing to hear, confuse their appearance, and lose their love.

39. De can match the sun and the moon, and the line can be combined with the gods, ascending and far, reaching the secluded cave, listening to the silence, and seeing it as invisible.

40. The good old man is combined with the present, and the far-reaching person can be tested.

41. The world is not chaotic, and the rule of righteousness and righteousness is also ruled.

42. The gentleman is righteous and righteous, the villain makes a profit, the fools force each other, and the sages rule by righteousness.

43. Chen Li is listed, with the merits of meritorious deeds, the division of the division, the deren as the solid, the righteous and strong, the temperament and the temperament, the benevolent longevity, the beauty and the second virtue, the righteousness.

44. The learner knows that the loser is faint and the back is dead.

45. The book of the benevolent, the study of the righteous.

46. ​​If the husband does not work with the righteous and the righteous, he will be defeated. If the colony is not fixed, the person who stands tall will collapse.

47. Desheng is Weiguang, and Lisheng is proud of the public. Qi Yigong Shangde took the hegemony, Qin II died and died.

48. The reason for the short-term production is long, and the movement is long-term, with a circular rule and a moment cube.

49. It is ruled by the gentleman, and according to virtue, Xi Ren sits, and the stick is strong and strong, and there is no loneliness.

50. It is close to the closeness and is far away from the sorrow. It is repaired in Tuen Mun and is famous for its reputation.

51. Therefore, the saints Huai Ren is righteous, distinct and subtle, swaying the heavens and the earth, endangering and not leaning, and not being chaotic, and the rule of Renyi.

52. The lady, the wide Bo Hao, the grandeur of the profile, attached to the far and near, Huailai Wanbang.

53. The saints are formed. Therefore, it is possible to change things, change the situation, and show the righteousness.

54. After the sinister evil, the voice of Zheng and Wei is added, the people abandon the book to the end, the skills are traversed, and the intentions are different, then the glyphs are engraved, Fu Zhijiao Danqing, Xuan Huangqi's color, to the eyes and ears Good, very craftsmanship.

55. The righteousness is not good, and the discipline is not established.

56. The people know that they are afraid of the law, and they are rude; therefore, the saints are set up in the order of the preaching, to up and down the instrument, to clarify the rites of the father and the son, the righteousness of the monarch and the minister, to make the strong and the weak, the people are not widowed, Abandon the greedy heart and make a clean trip.

57. The Sichuan-Valley is intertwined, the weathering is not open, and the Kyushu is never separated. There is no use of the boat, so as to deepen the distance. Therefore, the 奚中桡 is a turn, because it is straightforward, driving horses and cattle, floating boats and rods to replace human resources.

58. At the time of Sri Lanka, the four shackles did not pass, and the floods were harmful; the sacred sacred rivers were separated from the rivers, and the four sacred rivers were passed through to the sea. The size of the river was the same, the heights were met, the rivers flowed downstream, and each went to the place, and then the people Going to high risk, flat.

59. The people know that the room is in the valley, but the skill is unknown. Therefore, the latter is the seal of the border, the border of the painting, to divide the land according to the appropriate; the soil and valleys, to raise the people; the species of mulberry, silk, to cover the body.

60. The wine pool can transport the boat, the bad hills can be far away, and the poor are wealthy?

61. The sage Wang Shi, the sages meritorious deeds, Tang Juyi Yin, Zhou Ren Lu Wang, line the world, Germany with yin and yang.

62. The words of the saints are spoken, and the journey of the sage is long-lasting, and it is not a waste.

63. The saints are not vacant, and the sages are not born.

64. The story or the seeing of a good and a sorrow, a blessing and a misfortune.

65. The mortal is not, and the glory of the rich and the glory of the ear, and the chaos of the undead, therefore abandon its chieftain and seek its shortness, and must not lose everything.

66. The good deeds are in the heart, not far away, but also in the evil.

67. The sage is in the heavens and the moon, and the journey of the sun and the moon, the degree of the stars, because of the advantages of the heavens and the earth, the right to the heights, the mountains and rivers, the four seas, divided into Kyushu, the same evil, a custom.

68. The loss of the world is not the result of the heavens, but also the people of the kingdom.

69. The husband and the government of the heavens and the earth, the outline of the four seas, Qu Shen can not lose the law, the action can not be divorced, delay the export, then chaos and thousands of miles, not to mention the crime is not guilty of prison, but what is the city?

70. Jun Ming Yu De, can be in the distance; Chen Yu Yu Yi, can be as big as.

71. The affair of the peasant mulberry, into the mountains and seas, picking pearls, catching leopards, spreading springs, to the extreme eyes and ears, fast sullen heart, what?

72. Fu Huai Yu Yu, want to ring, wear famous treasures, treasures, jade, discretion, gold, engraved, so praise the small person's eyes; high Taiwan, Jincheng painting, so tired of the people The force is also.

73. Those who are inspected in the sin of the sinners, and who are guilty of the martyrdom, are also determined by the people;

74. However, power cannot be self-existing, but power cannot be self-defense. Non-poverty is also a morality that does not exist, and righteousness and justice are not added to the next.

75. Is it not difficult for the saints to take advantage of the weather, the weather, the heavens, the heavens, and the unsuccessfulness?

76. The good color of the lady, the non-fat powder can be decorated; the power of anger, not the strength can do.

77. Dear people who are in the position and who have no morality, who are rich in wealth and who are not righteous, are sinful and good-hearted, poor and righteous.

78. Governance is based on morality and is based on benevolence.

79. The eyes are savvy, the ears are the main listeners, the mouths are different, the noses are smelling, the hands are held by them, and the hands are enough, each one is subject to one sex, not both, and both are confusing, and the second is poor. If you are a strong heart, you will not forget it for a long time, you will not be able to live on it, you will not hurt it, you will be responsible for the same thing, although you will be ignorant, your heart will be distracted, although it will collapse, your breath will be sick, your life will not be long, and you will be upside down. Nothing, no way to go.

80. The possession of the property is not appropriate for the Tao; the right of the Tao is appropriate;

81. If you are nurturing the spirit, thinking about the spirit, and extending the life, you will not be out. To raise the spirit and cure the spirit, to think about the spirit, and to extend the life, the ambition does not flow outside.

82. In the world of Gangwei, if you are a man of greatness, you will not be at home.

83. Therefore, outsiders are transferred to the inside, and Pingyuan is close.

84. A distracted person can't make a decision, and those who hold both ends can't decide.

85. Those who are heavy are distracted, those who are afflicted are physically exhausted; those who are upset are penalized and arrogant and have no standing, and those who work are guilty of evil and have nothing to do.

86. The prisoner is not tired of being light, and the German is not tired of it. The person who takes the punishment does not suffer from thinness, and the rewarder does not suffer from thick, so he is close and far away.

87. The nature of the heavens and the earth, all things and the like, the Huaide people return to it, the sinners are feared by the people, and the return is to the side, and the fear is to go to their domain.

88. The life of the people, the power of the mountains, the power of the masters, and the power of the masters, and the name is not obvious to the world, but also the right.

89. If the husband wants to enrich the country and strengthen the power, and to open up the land to serve the far-off, he will win the people. If you want to build a good reputation, you will be honored, and you will be taken from the body.

90. For those who are passionate, and people can't win.

91. The mortal does not know that good is good, evil is evil; no knowledge of learning is good for oneself, and that it is not good for things.

92. Those who are good at beauty are more expensive, and those who are good are able to show their power.

93. The evangelist is easy to see, so the heart of the mortal is the best.

94. The eyes can't be black and white, the ears can't be turbid, the mouth can't speak good and evil, then the so-called can't.

95. The gentleman does not take it for granted, so he does not know that it is good, but also the strength, Suntech.

96. Jianda Gong in the world must first be repaired in Tuen Mun, the name of the world will be first to the slightest thing.

97. The words of the words are based on the right, and the virtues follow the trend. If they are not in their position, they will not be able to handle their own affairs.

98. The political road is separated from the three, and the righteousness and righteousness are closed to the public gate. Therefore, it is the song of the Gongling, and it has no power to be in the world.

99. The loyal and straightforward person is allowed to apply to the world.

100. If the husband is a changer, he must not be deceived. It’s not surprising that you are through the Taoist. Those who are in the process of resignation should not be confused. If you are in the righteous, you can't move.