Strengthening discipline and style, enhancing integrity and self-discipline

In order to strengthen inner-party supervision, develop inner-party democracy, protect the democratic rights of party members, educate party members to abide by laws and regulations, safeguard the unity and unity of the party, improve the party's leadership and governance, enhance the ability to resist corruption and resist risks, and uphold the party. The advanced nature of the party has always made the party a public and governed for the people. On December 23, 2003, the Political Bureau of the CPC Central Committee discussed and approved the "Regulations on the Inner Party Supervision of the Communist Party of China" and the "Regulations on Disciplinary Actions of the Communist Party of China" [hereinafter referred to as the Party). The Internal Supervision Regulations, the Party Disciplinary Regulations or the General Regulations, and the two regulations] were promulgated and implemented on December 31, 2003 by Zhongfa [2003] No. 17 and No. 18 files. This is another major achievement and important milestone in the history of the building of our party. Studying and implementing the two regulations is of epoch-making significance for strengthening party building, implementing the important thinking of the "three represents" and always maintaining the advanced nature of party members.
Seriously study the two regulations, clearly grasp the basic content, and the basic content of the internal supervision regulations. There are five chapters in the inner-party supervision regulations: the general rules, the supervisory duties, the supervision system, the supervision and protection, and the supplementary regulations. There are 47 articles and more than 6,600 words. The first chapter is general: It stipulates the legislative purpose of the inner-party supervision regulations and the guiding ideology, objects and key contents of the inner-party supervision, from 5 to 5; Chapter 2 Supervision duties: stipulates the party committee and party committee members, The duties and functions of the Commission for Discipline Inspection, the members of the Discipline Inspection Commission, the party members and the representatives of the party's congresses within the supervision of the party are from 6 to 11; the third chapter is the supervision system: 10 systems for regulating the inner-party supervision work are provided. The system is listed as a section, from 28 to 39, a total of 28; Chapter IV Supervision and Protection: Provisions for the implementation of supervision and control measures, from 40 to 44, a total of 5; Chapter 5, Supplementary Provisions: Provisions for the interpretation of supervision regulations The number of organs and implementation dates, from 45 to 47, a total of three.
The inner-party supervision regulations are the first supervision of the Dafa within the party. Throughout the article, we have developed the main line of developing inner-party democracy and safeguarding the unity and unity of the party.
The basic content of the Party Disciplinary Regulations is divided into three sections: the general rules, the sub-rules, the supplementary rules, the fifteen chapters and the supplementary rules, a total of 178 articles. The first part of the general rules: There are five chapters, a total of 44. The first chapter: The guiding ideology, principles and scope of application, from 1 to 8 a total of 8. It stipulates the purpose, guiding ideology, five principles and scope of application of the disciplinary regulations; Chapter II: Violation of discipline and disciplinary action, from 9 to 17 in total. It stipulates the types of disciplinary action against party members and measures for the discipline of party organizations; Chapter 3: Rules for the use of disciplinary action, from 18 to 29, a total of 12 articles. Clearly stipulates the various situations of lightening and weighting; alleviating and aggravating the punishment; Chapter 4: Disciplinary punishment for party members who violate the law, from 30 to 33. Clearly stipulated the dismissal of party membership, administrative sanctions or other disciplinary actions, organization and handling; Chapter 5: Other provisions, from 34 to 44, a total of 11. Clearly stipulated the punishment of the party and state staff, the probationary party members, the party members whose whereabouts are unknown, the party members who died, and other party members who violated the law and discipline. The second part of the chapter: Set up ten chapters, a total of 130. Chapter 6: Violations of political discipline, from 45 to 59 a total of 15. Chapter VII: Violation of organization and personnel discipline, from 60 to 71 total 12 articles. Chapter VIII: Violation of the rules of honesty and self-discipline, from 72 to 82. Chapter IX: Corruption and bribery, from 83 to 96, a total of 14. Chapter 10: The act of destroying the socialist economic order, from 97 to 112. Chapter 11: Violation of the law of financial discipline, from 113 to 126 a total of 14. Chapter XII; dereliction of duty, misconduct, 13 from 127-139. Chapter XIII: Infringement of Party Members' Rights and Civil Rights, from 140 to 148. Chapter 14: Serious violations of socialist ethics, from 149 to 154. Chapter 15: Acts that hinder social management order, from 155 to 174 a total of 20. Part III Supplementary Provisions: There are 4 articles from 175 to 178.
Grasping the basic characteristics of the two regulations, and profoundly understanding the basic characteristics of its spiritual essence and internal party supervision regulations:
1. Take the inner-party democracy as the main line. Inner-party democracy is a political principle in the party organization and the party's life, which runs through the whole process of party building and party life. This means that the status and rights of party members in the party are equal; the organizational structure is democratic; the mode of operation is democratic. Therefore, intra-party democracy is the life of the party. Adhere to the principle of democratic centralism, enhance democratic awareness, and protect the democratic rights of party members.
The inner-party supervision focuses on system construction. The third chapter of the Regulations uses 10 sections.
The 10 systems for supervision are stipulated. The Party Central Committee draws on some effective forms of supervision outside the party and embodies the innovative spirit of advancing with the times.
3. The “top leader” has become the focus of supervision.
4. The division of supervisory responsibilities is more explicit.
5. The combination of internal and external supervision of the party.
6. Emphasize the balance of rights and obligations.
7, based on actual operational strength.
Characteristics of the Party Disciplinary Regulations:
1. To implement, maintain, and develop the fundamental interests of the overwhelming majority of the people as a guideline for the formulation of regulations.
2. It is stipulated that the implementation of the regulations should follow the spirit of tempering justice and strictness, and the prevention and prevention should be combined with prevention and prevention, so that it has realistic feasibility.
3. Implementing the principle that the party must manage the party and strictly manage the party, and better safeguard the good image of the party. The party's discipline is a "high-voltage line." Anyone who violates the party's discipline must be punished, and everyone is equal before discipline.
4. Strictly standardize the execution procedures of party disciplines and earnestly safeguard the seriousness of party discipline.
Strengthen discipline and style, and supervise and abide by laws and disciplines to strengthen political discipline. Adhere to the four basic principles, resolutely implement the Party Central Committee's line, principles, and policies, and maintain a high degree of unity with the Party Central Committee.
2. Strengthen organizational discipline and self-cultivation. Adhere to the principle of democratic centralism, correctly handle the relationship between individuals and organizations, individuals and the public; the relationship between freedom and discipline. To achieve "personal obedience to the organization, the minority obeys the majority, the subordinates obey the superiors, and the whole party obeys the central government."
3. Strengthen people's discipline and style. "The political situation is in the hands of the people; the government is abolished in the hearts of the people." We must carry forward the fine work style of linking theory with practice, close contact with the people, criticism and self-criticism, and arduous struggle, persist in emancipating the mind, seeking truth from facts, and maintaining the flesh-and-blood ties with the people, in accordance with the requirements of "eight adherences and eight oppositions". Standardize your own words and deeds, and take the people's satisfaction, promise, happiness, and approval as the starting point and the end result of the work.
4. Strengthen the integrity and self-discipline. In accordance with the requirements of the "three represents," we must always maintain the advanced nature of party members and consciously achieve "one two three four five":
"One" means one heart for the people. It is a plan for one family, but for the benefit of the people of the world. "Do not take advantage of one's own interests, and let the people of the world suffer from it; do not harm oneself, and let the world release it." "Thinness is thicker than the body, and it is about the body and wide in the world." Like Zheng Peimin, "I don't give others a little gift-giving, and don't let yourself have a bit of corruption." To what Comrade Jiang Zemin said always represents the fundamental interests of the overwhelming majority of the people.
"Two" is the two things to do: to be good people and good things. If you are alive in the world, you must be a good person. If you are an official, you must do good things. That is to say, honestly, being an official, being a man, being diligent and doing things. Do good people and do good things, and be different before and after people. The ancients said, "If you build great achievements in the world, you must first repair them in the Tuen Mun; those who are famous in the world will be the first to do things in fiber." Do not be good or small, not to be evil. A person can't be such a person: to the subordinates and the people like Tyson, to the superiors and leaders like arsenic, the speech is reported like Kong Fansen, and the style is like Wang Baosen. To be an official and to do things is to take the interests of the people's people as the most important thing, to do things for the officials to be a public laughter, not to be a bonfire drama princes - beautiful people laugh, a ride red dust - 妃 笑 laugh, A Ying flattery - leadership stupid stupid things. Mao Zedong has long said that the standard of doing good and doing good is to be a noble person, a moral person, a pure person, a person who has escaped from the low-level taste, and a person who benefits the people.
"Three" is to have a good three levels: good power, good money, and good beauty. Have a good power. It is just righteousness, taking power for the people and using rights for the people. Mao Zedong said: "The rule of the country is to cure the blasphemy." Governance is the power of education cadres to manage their hands, and not to use power for personal gain. Deng Xiaoping pointed out that "we are in power, we have the power, we must be more cautious." "Don't think that if you have the right, you can do things. If you have the right, you can do whatever you want, so you can't break things." The leader of the CPSU, Rezhkov, said: "Power should be a burden. When it is a burden, it will be as stable as a mountain. When power becomes a pleasure, then everything will be finished." "The title of the Communist Party has to bear many obligations, but only gives him a privilege - the first to fight for the revolution." Good money. The "Meng Materia Medica" written by the famous minister of the Tang Dynasty, said that the money has been carved into three points: "money, sweet, hot, poisonous. It can be a good country, a dirty person, a fear of cleanliness. Ping is good, if it is not even, it will be hot and cold, which is confusing." From this we have realized that a gentleman loves money and has a proper way. He does not bend money or sneak in for money. "It is better to be poor, not to be turbid," and "not worry about a poor family, and worry about the four seas." The ancients said: "See the ten gold and change color, you can't cure it; see the hundred gold and change color, you can't unite the three army." There is a saying: "The fish swallows the bait, the moth flutters the fire, and the body is lost first; the body is so drunk, the mosquito is full of blood, and it has been ruined; the fish is eaten, the bee is honey, although it is not enjoyed. Its profit. If you want to not remove it, it is like a moth to burn a lamp, but it is a sinister sin; it is greedy, like a drunkard, and a whip. As the saying goes: When you are poor, you don’t have wealth in your eyes. If you are rich, you will not be arrogant. When you are rich, you will not forget the inferiority. If you retire, you will not complain. These should be the motto of our party members and cadres, and we must keep them in mind. It’s a good beauty. Since ancient times, the hero has been saddened by the beauty, and the color is not only a scraped steel knife, but many people have lost their lives, corrupted the dynasty, and lost the community. In ancient China, there were beautiful people. There were pornographic spies in modern warfare, physical transactions in commercial warfare, and the right to trade in politics. "The wine is rich in four walls, everyone is in the middle of the Tibetan, can walk outside the wall, not the gods are long." "Liquor is a broken sausage poison, the color is a scraping steel knife, the money is the king of the life, the gas is the root cause." "Drinking is not the most drunk, the beauty is not chaotic is the hero, the unjust wealth of the king can not take it, forbearance and forgiveness." Therefore, you must resist the temptation, be cautious, and you must know that the lascivious person is defeated and hurts himself.
The "four" is to achieve four self: self-respect on the personality, self-examination in the mind, self-intention in the mind, and self-motivation in the spirit. Personality is self-respecting. Paying attention to words and deeds, manners, image, self-respect and self-love, will not take their own insults; introspection in the heart. "Sit and think for yourself", "I am in the three provinces." Self-examination, you will be able to win over others; Raise vigilance, admonish yourself, use people as a mirror, learn from knowledge, and be self-motivated. Revitalize the spirit, develop and innovate, and always maintain a vigorous, vigorous, and upright spirit. To be a self, you must make friends with the word "light". "The gentleman's friendship is as light as water." When you are in the position, pay more friends. If you have money, don't pay friends with alcohol and meat. When you are willing to pay close attention to your friends, you must make friends when you are frustrated. As the saying goes, "With the evil spirits, such as snow into the ink pool, although it is melted into water, its color is smudged; and the end of the person, such as charcoal into the smoker, although turned into gray, its fragrance is not extinguished." "Jianxian Peng is good for success, and it is good for friends. It is a bad reputation for the 'little man' and is near the 'wicked person' and digs the grave." In short, you should make friends with honesty, trustworthiness, and knowledgeable people. Don't make friends with people who are two-sided, three-word, eloquent, flattering and flattering; Advocating the spirit of frugality; using the word "blind" to be far-flung, not engaging in romantic affairs. There is an allusion called "Cao Ding can not", telling the story of Cao Ding in the Ming Dynasty Taihe, arresting female thieves, night ruining the temple, the female thief is very beautiful, and asked Cao Ding to let her go, in the face of beauty, Cao Ding in order to remain innocent, Write the words 'Cao Ding can' on the ground, write the rub, wipe the writing, stick to the dawn, and pass the beauty. Responsible for "engraving", strict with self-discipline, and treating others with lenientness; using the word "empty" to solve problems, clarifying the shortness of life, redness, and fluttering; changing the word "repent" and constantly transforming the world view. Only in this way, "the new day, the new day, the new day," can not be embroidered, can bear in mind the "two musts" teaching, always stand in the forefront of the times, be a good vanguard.
"Five" is the five senses: the mouth is not sloppy, the ears are not biased, the heart is not evil, the hands are not stretched, and the legs are not lazy. The mouth is not awkward, don't eat the sea. If you are greedy, you will indulge your constraints, become lazy, get worse, and be out of your hands. If you don’t pay attention to your ears, you will seek truth from facts, and you will not be blind, and you will not be unwilling; your heart is not evil, your heart is career, you are dedicated, It is also a matter of heart and soul, and a few more troubles. Tang Shizong Li Shimin and the group of ministers said, "Jun is in the country, the country depends on the people, engraving the people to worship the king, still cut the flesh to fill the belly, the stomach is full and the body is full, the king is rich and the country is dead. Jun often thinks Therefore, I dare not want to indulge." In the late Ming and early Qing dynasties, there was a book called "Deconstruction of People", in which there was a "Unsatisfied Poetry" that profoundly described the desire: "There is only hunger for the whole day, only to be full of clothes, and to have both food and clothing. I want to be beautiful and beautiful, and I want to be a beautiful wife. I have a beautiful wife and a son, hate no land, and I have a lot of land, and I have a lot of land, no horses, no horses, no horses, no horses, no horses, no horses, no official positions. The county magistrate is too small, but also wants to hang the purple clothes in the middle. If you want the world to be full of heart, in addition to Nanke Yi Mengxi." The hand does not stretch, Chen Yi said, "I don't love power, the power is high, I don't like pink, I love the river, I don't like to push it, I don't like to push it, I sing it." If no people can live? From the people Do not do evil." The hand is stretched, and the hand will be caught, and the eyes will not escape. When a good public servant, a body of righteousness, two sleeves breeze, weights are not moved to the public servant, do not reach out to the official to have the right to benefit; legs are not lazy, focus on the depths of the people, in-depth, investigation and research, to solve the suffering of the people. In short, you must manage your mouth, you should not eat it; if you manage your own head, you should not want to think about it; if you manage your own hands, you should not take them; if you manage your own feet, you should not go. The place does not go. Wealth cannot be lascivious, inferiority cannot be moved, and mightyness cannot be bent. Establish a correct world outlook, outlook on life, values, power, political achievements, development, interests, and people's views, often repair the virtues of politics, often think about greed, often abandon the idea of ​​non-discrimination, often self-discipline Maintain a noble sentiment and pursuit, and do "do not do things that are not benevolent, do not take the ill-gotten gains, do not stain the unfair, and do nothing." With the vanguard and exemplary role of Communist Party members, they will lead and motivate the people to strive for the modernization of socialism with Chinese characteristics.