Taoist classic quotations

1. Therefore, the vitality is invisible, and it is unknown to the Yundao. It is born in the heavens and the earth.

2. One child two, two students three, three children, and the children of the five elements of all things.

3. The parents of all the three talents are also the ancestors of the Taoist three talents. Therefore, it is not always possible to have a good name.

4. Anyone who learns the Tao, and in the inspection of the sect, if you can be intelligent, you can travel to the avenue.

5. Swim outside the three talents, ordinary people can do nothing.

6. I, too, I am too self-speaking, I don’t know my name, I’m a strong name.

7. This is also the case of virtue and morality. The old gentleman became a world, and opened up the world.

8. Change everything, not to say that I am, the law is natural, not the name,

9. One is from no entry or no entry, and there is no way to hide.

10. There is a reputation for the name. Therefore, Yunwu does not know who the child is, like the emperor.

11. Yunwu does not know his name, the word martyrdom.

12. The Qing Dynasty is also the day when the yang is nowhere to be, and the turbidity is also the land.

13. The words of the husband also speak, the husband can clear the turbidity, the kinetic energy can be static, and the avenue is untested.

14. The name is clear and turbid, and the movements are all for the purpose. If you can learn the words, if you can understand the silence,

15. When you are in the position of your own, you will return to the road.

16. The Yuan is also the Yuan, and the Tao is also included in the Yuan, and the Yuan is not divided into two instruments.

17. The second instrument is divided into three talents, the third is divided into five lines, the five elements are turned into all things, and the ends of all things are also.

18. People can hold the shackles and return to the roots. They will return to the roots, not to the end, but also to the end.

19. People can be attributed to the roots. It is also the way to revive the life. Nanhua Zhenjing:

20. People can adjust their hearts, and they are naturally quiet, except for their desires.

21. The yuan is also the same as the Yuan, and the Tao is not included in the Yuan.

22. The second instrument is divided into three talents, the third is divided into five lines, the five elements are turned into all things, and the ends of all things are also.

23. People can hold the shackles and return to the roots, and return to the roots, not to the end, but also to the end.

24. Daosheng, one life, two, three, three things

25. Human law, earth law, heaven, law, nature

26. God was born, and traveled to the world, people, and supreme.

27. People are expensive and they still need to travel.

28. The two, one too.

29. The people are not afraid of death, why do they fear death?

30. That is to be a man of heaven, to seek the way to do things, to be brave.

31. The brave is also in the same way.

32. Or about: The sound of the big sound, the elephant is invisible.

33. The end of the sorrow is greater than the death of the heart, and the death of the person is second.

34. Those who are expensive, high, obvious, strict, famous, and profitable are also ambitions;

35. Those who are evil, desire, joy, anger, sorrow, and joy are tired;

36. Go, go, take, and, know, and energy.

37. The life of the dead, the life, the night is always, the sky is also.

38. Springs, fish and land are in the same place, and they are so wet and indifferent to each other. It is better to forget about the rivers and lakes.

39. I am born too. People can be attributed to the roots. It is also the way to revive the life. Nanhua Zhenjing:

40. The living God is also condensed, and the deceased is materialized. The person can return to the true God, and the return to the true God is the return of the source.

41. The Qing Dynasty is nothing but the turbidity of the land.

42. If the world seeks the way of longevity, the yin is yang, and the sacred sanctification is born of turbidity.

43. From the beginning of the movement, the alias of the turbidity is also the same, the person who learns the fairy, can stay on the road,

44. Everything is natural. Therefore, Xisheng Jingyun: Jianghe Huaihai, not wanting to fish turtles,

45. The fish turtles and dragons are self-sufficient, and people can be ignorant and wantless.

46. ​​Since the Tao is self-sufficient, but can keep the peace, the Yuan has no body and truth, and everything is in the ear.

47. The god is wonderful and not the god of the heart, the god of the heart, the heart of the god, the heart is disturbed,

48. The mind moves, the heart floats, the heart floats, but the life is hurt, the wounded God is lost.

49. A person can adjust his heart, and he is naturally quiet, except for his desire.

50. The Tao Te Ching is 5,000 words, and the words are worth a thousand dollars.

51. Taoist classics:

52. The road is often inaction and nothing.

53. There is no cure for inaction.

54. Shang Shan Ruo Shui

55. The song is full, the 枉 is straight, the 洼 is 盈, the 敝 is new, the less is more, the more confusing.

56. The husband does not argue, so the world can not compete with it.

57. Human law, earth law, heaven and law, and law is natural.

58. Everything in the world is born and there is nothing.

59. The saints are often unintentional and take the hearts of the people.

60. I am inaction, and the people are self-sufficient; I have no heart, and the people are self-righteous; I have nothing, and the people are self-sufficient;

61. I have no desire, and the people are simple.

62. The sorrow and the blessing of the blessings, the blessings of the blessings.

63. Governing big countries, if cooking small fresh.

64. If the people are not timid, then they will come.

65. Skynet is restored and not lost.

66. The neighboring countries are facing each other, the voices of the dogs and dogs are heard, and the people are old and die, and they do not interact.

67. The way of heaven is good and harmless; the way of saints is not to fight.

68. The living God is also condensed, and the deceased is materialized. The person can return to the true God, and the return to the true God is the return of the source.

69. The pureness of the heavens is nothing, and the turbidity of the land is nothing, because the turbidity of the turbidity has no birth, and if the world seeks the way of longevity, the yin is yang, and the sanctification is sanctified, all of which are born of turbidity. The reason for the quietness is that the alias of the turbid person is also the same, and the person who learns the fairy can keep it until the end, and everything is naturally returned.

70. Therefore, Xisheng Jingyun: Jianghe Huaihai, not wanting to fish turtles and dragons, fish turtles and dragons come back to it,

71. A person can be ignorant, and he wants to be in the right way.

72. But it is possible to keep the peace and harmony, and the Yuan has no body and truth.

73. The god is wonderful and not the god of the heart, the god of the heart, the heart of the god, the heart is disturbed,

74. The mind is floating, the heart is floating, the heart is sorrowful, the life is hurting, the wounding is losing,

75. The movement of the Tao: Everything is negative and yang, and the air is thought to be harmony; knowing its male, keeping its female.

76. Good land, good heart, good deeds, good faith, good governance, good things, good times.

77. Knowing the wisdom of the people, knowing the truth.

78. Not self-satisfied, so clear; not self-sufficient, so long.

79. Be cautious and unsuccessful

80. The beginning of the Dimensional View: Seeing what it is, seeing what it is

81. The great is also the great, the upper one is also respected, the high respect is first, the whole is respected, so it is too high.

82. Laojun, the old man is also alive, Ming Laojun repairs the sky and repairs the land, and naturally longevity.

83. The name of the monarch is also the same. With Ming Laojun as the ancestor of the Holy Spirit,

84. The sect of the true God, all things are not made by Laojun, so they are also ancestors.

85. The Taoist speaks and speaks.

86. Also the Yundao, the nothingness of nothing, the sect of chaos, the ancestors of Qiankun, can have energy,

87. Including the heavens and the earth, the Tao is invisible, the name of the innocence, the shape of the invisible, is the true form,

88. The imagelessness is the true image. Congenital rather than long, the day after tomorrow is not old,

89. Invisible and self-defeating, self-reliant without image, self-reliance and inaction.

90. It is invisible after the cloud has disappeared. There are fine, mixed chaos,

91. Divided into yin and yang, it is also heaven and earth. The educator also raises the yin and yang, and it is also a fertility.

92. Yang Zeqing also, the sky is up, the yin is turbid, the dive is the earth, and the heaven and earth are the sons of the avenue.

93. Naturally born, created by nature, so there is no spirit in the sky, no way to make the moon of 66 months,

94. There is no way to make a mountain in the mountains, and there is no way to make a body shape.

95. Therefore, in June, the operation of Yin and Yang was carried out, so it was known that it was ruthless and random.

96. What are the words of Yuntian, and when they are at four o'clock, what is the word, everything is born. Can not be used by the cloud,

97. The ruthless operation of 66 months is also the use of the 66th Avenue.