Clearance Master Quotations

Clearance Master Quotations:

1. Four Hong vows: the first is the boundless vows of all beings; the second is the endless vows of trouble; the third is the lawless vows to learn; the fourth is the Buddha's supreme vow. The four pledges are Bodhicitta.

2. If he is willing to accept Dharma, he is my opponent, and I will help him. He is unwilling to accept that he is a relative of my parents. I am helpless to him. I have no way to distinguish it. He refuses to accept it. Therefore, I only see that the roots are unfamiliar and there is no grudge. The so-called resentment is equal, so those who study Buddhism should work hard in this place.

3. The six ancestors said that according to the Jin Jing Jing, the Six ancestors were enlightened from the Diamond Sutra, so many of his principles and principles are inseparable from the Diamond Sutra.

4. So I know everything, I am not tempted, so I will be connected with Hui.

5. Therefore, Buddhism often says: "One child becomes a Buddha, and the nine ancestors ascend to heaven." The family was exposed to such a bodhisattva, and such a great saint, the dragon and the ghosts are respectful, respectful to his father, mother, and ancestors, all of which are particularly treated and taken care of.

6. There is superstition in religion, so religion depends on him, and Dharma relies on himself. What does Buddhism do for us and teach us how to practice the law, so this is a place where Dharma is different from religion.

7. Dharma wants people to speak. It is often said that "the Buddha does not say that although the wisdom can be solved," the two words of Huayan. If the Dharma is not explained, the world is smarter and more intelligent, and he does not understand. Why? It is different from the world law. The law of the world flows out of the mind, that is, it flows out of the heart of attachment. The Dharma is flowing from the pure heart. What kind of people do you need to speak in Dharma? There are people who have proof. The person who is now showing the fruit can't find it. Those who really have practice can also ask him to come and tell us.

8. On a podium, the lectures can be handy, right and left, my own experience is ten years.

9. Often with Buddhism, Hengshun sentient beings. For all sentient beings to be smooth, we must be smooth. He studied Buddha and we obey him. He does not learn Buddha, we also follow him. Why? We can get along with each other. He can't accept Dharma now, and we know that his chances are not yet mature. If we stand hostile with him, then this fate will become more and more mature. We are able to follow him, and everything will obey him. This will mature soon. He said that this person who studies Buddhism is good, I am not good to him, he is not bad to me, and slowly he will be affected. It is good to learn Buddha. He will feel that he will accept the education of Buddhism and will accept the teachings of the Buddha. Therefore, for all sentient beings to be smooth, do not violate.

10. You must be truly introspective, and the family that learns Buddhism is not harmonious. It is your own mistake. You have not studied Buddha, you are learning to reverse the Buddha. Therefore, Hengshun is important to all beings! This must have patience, true compassion, and tolerance, and patience.

11. If the Dharma is not believed, it must be understood. It must be thoroughly understood before it can be talked about. If you don't understand, you will practice, and that line is called blind repair. It is equal to saying that I told you to walk, do not know the road. Do not know the road, you go there? Yes, you will go. If you don't know the way, you will lose your way and decide to go into the dangerous road! First understand the road, then you can walk, formally reach the destination and reach the target.

12. Dharma is not a religion. Dharma is not academic, not philosophy. What is Dharma? Dharma is Dharma.

13. Buddha education is the education of the intellectual life of the universe. This is the true face of Buddhism.

14. Seeing that someone else is at fault, must be a true friend of the same sect, can be persuaded, and advise not to be more than three times, so as not to avenge. Get along with the public, keep your heart clean and equal, the dojo is built by Buddhas and Bodhisattvas, who is not as good as the law, the Buddha and Bodhisattva will naturally move. Even the fellow initiates who left the dojo, we treated it equally, and everything was handed over to the Buddha and Bodhisattva.

15. Life is a world, it is the four fate of repaying grace, complaining, debt collection, and debt repayment. There is no end to life. The world is deeper than the one, and the kindness will become resentment, but resentment will not become kindness; the joy will become bitter. Hardships will never change, so the Buddhist scriptures often say: "The three circles are all suffering," there is no real happiness in the six channels. We understand this fact, we must thoroughly realize that we will never avenge anyone.

16. There must be two principles in the troubled times: First, there is a heart, and the heart is sincere. Second, to protect the Dharma, you must not hinder the Dharma.

17. Dharma must be based on an inherent culture before it can be established because culture is fundamental. The revival work of this kind of culture is invisible to everyone, so it is indeed a truly great and remarkable cause to be able to abandon the famous and well-being and to do it silently.

18. Learning, "learning" is learning, everything is known; "cultivating" is cultivation, knowing the way to use it, and treating people most appropriately. Therefore, no matter in troubled times or in the world, the Buddhist disciples and the world's saints and gentlemen will adapt to each other, using good and convenient to treat others, but the principle of "sincere heart" and "respectful heart" will never change. From this we can see that no matter where and when, practice is the achievement of our precepts, determinations, and wisdom.

19. Life is alive, don't succumb to people, don't have to deliberately make good love, Buddhism, we "give the law." If the goodness is too good, it will become a bad relationship. Only when the law is broadened is the body and mind clean and not dyed.

20. There is no blessing in the sharp-eyed people. The so-called "smart is against clever mistakes."

21. The center of Confucius's thought is "neutralization". The ancients said "loyalty and forgiveness" and "forgiveness" is neutrality. It is the same meaning to speak with the Dharma. It is a great wisdom to follow.

22. All sentient beings must look at the opportunity, like harvesting fruits, first-time harvesting, not mature, and waiting for some time.

23. The practitioners are dedicated to Dharma and all beings, and let the Buddhas and Bodhisattvas arrange for life. We don't have to worry about ourselves.

24. Living in the daily life, being able to live with all beings, and with merit, is "powerful wisdom"; it is pure and clean, and it is "real". We should not use the standard of Dharma to measure all people. We should not be pleasing to the eye. This is a big mistake. The so-called "If you really worship the Taoist, you will not see the world." "The Dharma is in the world, not the bad world law." Without the law of the world, there is no Dharma at all. These should be studied seriously.

25. We verbally say that the interests of all beings, the sentient beings do not get real benefits, we must have real practice, in order to help the sentient beings. Therefore, before he has no achievements, he is more important than self-sufficiency; when the achievements of kung fu, the interests of all beings are our most important cause, this is the true compassion and wisdom.

26. People in the world have complex grievances, love and hate. Today, two people are no better, and tomorrow they may turn against each other. And the deeper the love, the heavier the hate. We understand the truth, and when we look down, our hearts will naturally be clean.

27. The only thing that can really help the sentient beings to get real benefits is to read the Buddha's Fa. The question is whether we really let go of the world of mind and body and honestly talk about Buddha. Really hard work, karma must be quickly eliminated, feel light and comfortable, full of joy, live a happy and comfortable life.

28. Promoting the true merits and demerits of Dharma is to help the people to realize their enlightenment and to worry. If you help all sentient beings grow greedy, it is definitely not good knowledge.

29. Since ancient times, China has attached great importance to ethics, because this is an important education in the stability of society, and the responsibility of the rulers is to maintain the system. Therefore, no matter how good he is, it is a great merit to be able to maintain the system and carry it forward.

30. In a troubled world, everyone feels very upset. If you don't study Buddha, you often don't know how to do it. In the troubled times, the most important thing is to cultivate good fortune. Those who are blessed can settle in any environment. Therefore, the blessing is very important. We call the Buddha a "two-footed", that is, praise the Buddha's blessing and wisdom. .

31. The principle of our personal study is Sanfu, Liuhe, and Sanxue. When we are in contact with the public, we are practicing the minds. We must abide by the six degrees and the ten kings, and keep our hearts clean. Only then can we achieve our own career. .

32. The most important thing for the public to cultivate is to put down their own ideas and opinions. I really don’t think about it, I don’t have any opinions, I want to leave the world with one heart and one mind. What are the thoughts and opinions? We just want to seek a pure land, see Amitabha, others put forward their views, we are still a Buddha’s honest thought, all karma can eliminate.

33. On the weekdays, we must use clean, equal, compassionate hearts. Compassion must be rational, not fascinating, not emotional; the pure heart is not to climb, and everything goes with the flow. The mind is clean, no matter how complicated the environment is, it can be seen clearly; if the heart is not clean, it will be wrong if you want to see it. Therefore, pure heart can produce wisdom. This is the instinct of self. We now lose our instinct because we mourn a lot and our hearts are scattered. If our hearts are clean and have a certain strength, the six abilities will naturally recover.

34. Giving up, not to say that the more money you give, the more you will get in the future, this is not the case. Giving is to see your heart and force, your heart is sincere, your heart is respectful, although the money is very small, the blessings are great, incredible! If you give a lot of money, your heart is not respectful, not Sincerely, your blessings are very small.

35. It can be said that the most common and widespread is that Buddhism has become a religion. It was not a religion, it has now become a religion. This is really unfortunate, but it is also good to become a religion. Why? It is not harmful. You must know that all religions are superstitions, and there is no superstition in Buddhism. Religion is superstitious, religion is emotional, so religion is devoted to enthusiasm. Dharma does not talk about this, Dharma speaks reason, Dharma speaks wisdom, does not talk about feelings. Dharma is not lost, the decision is not superstition, so you must know that Buddhism is not a religion, but now it has become a religion.

36. Dharma also has a degree. Therefore, Luohan, Bodhisattva, and Buddha are the names of degrees in Buddhist education.

37. What Dharma seeks is the perfect wisdom.

38. We are for Buddha, and Buddha is our teacher. We support him to commemorate the teacher, and did not treat him as a god. We support Bodhisattva. Bodhisattva is our early schoolmaster. He is also a student of Buddhism. He is a student in front and we are students in the back.

39. So Buddhism transcends religion because it is education.

40. The Mahayana Buddhism is the highest guiding principle for teaching with three gongs, four hongs and six degrees.

41. You are turning back and relying on it. The three dragons are the three treasures of Buddha, Fa and Sui.

42. Relying is not a conversion to a monk. You are a big mistake when you rely on your family and you can’t rely on it. You always said, I converted to a mage. The wizard still has impermanence, and that day is still dying. After you die, how do you tell? After you die, I have nowhere to go and find a convert. How can this be true? This is wrong.

43. The method of Buddhism. "Fa" is a method. "Door" is a doorway, a doorway, a method, and a doorway.

Personal profile:

The Master of Clearance, the common name Xu Yehong, was born in Lujiang County, Anhui Province, China in 1927. He has followed the generation of Da Zhe Fang Dongmei, the Tibetan monk Zhang Jia Hu Tu Ke Tu and the Buddhist scholar Li Bingnan's old layman for thirteen years. He studied the philosophy of the history and the Dharma and gained profound inspiration, not only knowing the various Buddhist theories, but Other religious theories such as Confucianism, Taoism, and Islam are also widely involved. Among the many classics, the Buddhist Pure Land School has the most emphasis, and the Buddha's external achievements are also the most brilliant.

Former Honorary Professor of Griffith University, University of Queensland, Visiting Professor of Renmin University of China, Honorary Doctor of Griffith University, University of Southern Queensland, Honorary Doctor of Islamic University of Shah Alam, Indonesia, Dean of the Australian Institute of Purdac, Chairman of the Board of Directors of the Hong Kong Buddha Education Association.

"Sincerity, purity, equality, righteousness, compassion, seeing, letting go, being free, following, and chanting Buddha" is the principle that the Master of Clearance is in the same place. "Benevolence and love", "skill-oriented, teaching first" is the main purpose of his teaching of pure one. "Respect for modesty and peace", "the general commandment of all beings, the enlightenment of enlightenment, and the joy of suffering" are the true meanings of their lives.