After enlightenment, I still have to temper in my life.

After enlightenment, I still have to temper in my life.

Wen/Snow people always have a lot of attachments. For example, if you don't look good, you will be ridiculed, and your heart will be uncomfortable. If you don't have the same salary as the people in the same department, you will not be reconciled. If your lover is not considerate enough, you will complain. These are persistent performances, everyone can or More or less have their own attachments, it is these attachments that bring endless troubles to people.
However, in the process of practice, all kinds of persistence will slowly disappear. Especially when you are clear-minded and “protected” this emptiness to a certain extent, you will find that everything in the world is dreamlike. In any case, you will eventually disappear, and you will always be obsessed. It will disappear with this discovery and understanding. If one day you enter the dance yoga that you said before, the troubles will be gone, because at this time you will strongly understand that the world is a huge illusion.
For example, if you get a million when you stock the stock, you should not be happy as a dream; when you lose tens of thousands and hundreds of thousands, you should treat it as a dream and don't be sad. In fact, whether the stock rises or falls, it is just a huge illusion. Because it will definitely fall when it is finished, it will definitely rise when it is finished, and no matter how much money you get, it will not change the essence of life. Life is also a kind of illusion, so don't stick it. Because you understand this kind of thing without clinging to it, don't cling to it. This is the right rule.
You can't escape the outside world that will make you angry, nor can you suppress your mourning, troubles, and habits. Because what you want to evade is often something that tempts you. Naluiba, by long-term eating his most hateful fish intestines, to overcome the last trace of separation. It's like, if you press the ball into the water, it will pop out of the water when the hand is loose; if you leave it on the water and find its valve, open the valve and the ball will be lighted. Get angry, then slowly sink into the bottom of the water.
The human body will soon disappear from this world, so don't be happy, don't get it, don't sorrow; don't be ecstatic, don't lose your frustration. Everything is the same thing. Your heart is like a mirror, and although it can shine everything, the mirror itself is as motionless. The mirror won't laugh as the stock rises, nor will it be discouraged as the stock falls. It won't be sad or happy with the changes in the outside world. The heart is like a mirror. When you have this feeling, you will see it clearly.
Zen’s “first pass” is equal to clear-mindedness, and “re-entry” is equal to one. When you are always in one, you will enter the second level. What is it like to be a piece? That is to say, you can turn this emptiness into an air-like existence without any logical judgment, and you can naturally handle anything under its guidance at any time.
Of course, this time is not enough. Being able to be one in practice can not be done in daily life. So, do you still have to see if you can still get a piece of it when you encounter various violations? When you meet a beloved beauty or handsome guy, can you still get a piece? If someone says that he can be beaten in daily life, but others will slap him in the face, he will still be angry, then this is not really a piece.
So in the Zen saying, when you are in a piece, you have to accept the tempering of everyday life. In the tempering of daily life, you should pay attention to the view.
An old man who had repaired a Donkey Kong hole had been sick in bed more than a decade ago and could not get up. That year he was over seventy years old. One day I went to see him. He said he was going to die. I said that I couldn't die, and then taught him a way to ask him to get up a scent after getting up every morning. Don't think about anything, just stare at the incense stick burning in the incense burner. When he doesn't want anything, he stops, and the process of looking at the incense is a matter of alertness and observation. He used his eyes to create some kind of alertness, that is, "viewing." As a result, he lived for another fifteen years. He is nearly ninety years old this year and his body is still very healthy.
After the thoughts are stopped, the eyes, ears, nose, tongue, body and mind can all be seen. The view of the eyes, such as looking at the incense head or looking at the Buddha statue; the view of the ear, such as listening to music; the view of the nose, such as smelling; the view of the body, such as feeling the wind.
In fact, many people will unconsciously stop and observe in their daily lives. For example, when the mother gaze at the sleeping baby, she has no side to heart, and feels everything about the baby with eyes, ears, nose, tongue, body and mind. The touch of young skin, the sound of gentle breathing, the faint milk fragrance, etc., at this time her heart is full of peace and tranquility. The so-called Bodhicitta heart is actually like a mother treating her own child, loving, compassionate and hopeless.
Although some people are born to be able to achieve no living, but often do not remember. What is no memory? Nothing is similar to stubbornness. It is similar to "non-good and evil". Just like an animal hibernates, it is easy to fall into an unconscious state. There is no righteous thoughts, no merits, and no repair can bring wisdom growth for a long time.

Because this state is unconscious and chaotic, so when you don't remember, you don't know what's going on around you, someone talks to you, you don't know, someone beats you hard, you will be scared. . This is because you lack the "brightness" in the mind, a clear sense of consciousness. At this time, it is necessary to raise a sense of vigilance in the absence of thoughts, that is, to "stop watching the dual transport." For example, good knowledge will tell you: pay attention, listen to a bird song in the distance. This is not to let you know that there are birds in the distance, but to be alert when you feel it. If you can appreciate this, you will stay away from it. This is of course not a sight, it is just a convenience. The real visibility, in addition to the rational understanding, in fact, there will also be a change in the body, which is what we call the gas into the midrib.