Yan Chongnian Quotations

Yan Chongnian Quotations:

1. Today's society is no longer the one that can hide in the end of Nanshan or somewhere in the name of the famous mountain. It is the high-level escaping of the world, why is it? The end of the mountain, or Mount Emei, you really want to live there, not every day with tens of thousands of Tourists are dealing with it? Is it still a seclusion? Is there a style of shoulder-shouldered two-sleeve breeze?

2. The 28 emperors of the Ming and Qing Dynasties, which are truly Chongwen, have only two, namely Kangxi and Qianlong. Really known as Xuanwu, the Ming Dynasty had Hongwu, Yongle, the Qing Dynasty had Taizu, Taizong, Kangxi, Qianlong.

3. "Jade cups drink thousands of blood, silver candle burns people's paste. When the tears fall, people cry, and the songs cry high." These words express the concept of Jiaqing Confucian benevolence, benevolent lover, Jiaqing as a benevolent It is qualified, as an emperor is valuable. Jiaqing has a good Confucianism, and his literature, poetry, calligraphy, and articles are all possible. This is better than the emperors of Zhengde, Jiajing, Wanli, and Tianqi in the Ming Dynasty.

4. "Breaking up the benefits, swearing by what you want. The mind is mean, there is a wounded government." The emperor of the Ming Dynasty could not say such a thing, and could not make such a poem. The emperor of the Qing Dynasty was different from the emperor of the Ming Dynasty. There was no faint prince, no stubborn monarch, and no tyrant.

5. During the Han and Tang Dynasties, no one in China went out of Asia. The Western Heaven, which was the result of Xuanxuan’s sacredness, was India, not Europe. The Zheng He and the Western Ocean of the Ming Dynasty did not go to Europe. The Qing Dynasty went to the Western Ocean and began to practice in the same year. .

6. Shaving and facilitating clothing is a form of communication of national culture and cannot be put on the line.

7. The literary prison has its historical limitations. Although it restricts a certain spirituality of thought, it at least maintains social stability.

8. The Qing army’s entry into the customs is more about promoting national integration, and some of the local damage caused is inevitable.

9. Hanfu is not the most perfect costume, nor does it reflect the national spirit.

10. Wu Sangui wants to be objectively evaluated. After all, his switching actions have reduced the casualties of innocent civilians brought about by the war.

11. I feel that we must respect history first, because history is not one or two people, and it is a summary of thousands of years of human experience. So be respectful. Why are you afraid? There are many setbacks in human history, and there are many lessons, even blood lessons. For these lessons, you should not be taken lightly and have a fearful attitude. These lessons have been learned. We try to avoid those lessons today and make our country more prosperous and the nation more revived.

12. On the road of life, the road is rugged, but I have one, the hardships come over, the rough won over it, and I keep going.

13. I was influenced by fishermen, farmers, and businessmen. In my personal culture, I was influenced by fishery culture, agricultural culture, and business culture. I have the shadow of these three cultures: First, I have a little brave spirit. Second, there is a bit of pragmatic spirit; third, there is a spirit of change.

14. I think that the history of the Ming Dynasty in Liaodong can be written as a big book of one million words. But we only have more than forty minutes today. I want to make a rough point. From a certain angle, on one side, there are two points that are particularly worthy of being learned. These two points are, first, abandoning energy. Second, the length of the house is short... The Ming Dynasty is also a good strategy, the total soldier is not good, do not learn from history, change strategy and tactics, why?... I think, because of the old habits, can not keep up with the times. ... The first person to change this situation is Yuan Chonghuan.

15. In our Chinese history, the benevolent is attacked by the villain, the wise is shackled by the mediocrity, the brave is hated by the enemy, the innocent is dissatisfied by the greedy, and Yuan Chonghuan is noble, intelligent, courageous, and honest. For the sake of the world, it is a model for future generations.

16. There is a co-author of the presidency of the United States. It refers to the historical achievements of the presidential historians of all walks of life. There are one or two pieces, many of which are only three or four, and none of them. Historians counted Nurhaci’s historical contributions, and there were a total of ten.

17. Emperor Kangxi is a learning emperor. He is the only emperor in the history of twenty-five who understands Western civilization and respects the spirit of science.

18. Pay attention to the roots of the river to seek the source of the appointing authority, the pre-debate debate, the brainstorming, the ruling, the practice, the verification, the correction, the mistake, the book, the above nine points can do a little, can be called Mingjun.

19. The emperor of the Qing Dynasty did not have a tyrant. Among the emperors of Kangxi, there are no mediocrity who do not learn to do nothing, and there is no such thing as awkwardness.

20. As a politician, Yongzheng evaluates his merits and demerits. The main focus should not be on his temperament, nor on whether his royal position is properly obtained. The key is to see his history of China and human civilization. What are the things.

21. Diligence is a distinctive feature of Yongzheng's distinction from other emperors. Throughout China's history, the diligent people like Yongzheng have no previous people, and no one has come.

Personal profile:

Yan Chongnian, Han nationality, researcher of the Institute of Manchu Studies of the Beijing Academy of Social Sciences, president of the Beijing Manchu Society, and vice president of the China Forbidden City Society [2]. A famous historian, the keynote speaker of CCTV's "Lecture Forum". Graduated from the History Department of Beijing Normal University, studying Qing history, Manchu, and Beijing history. He gave a series of lectures on "Qingdao Emperor's Doubt", "Dream of Qing Dynasty", "Kangxi Emperor" and "Grand Palace" for CCTV's "Hundred Lectures", which caused a strong social repercussions at home and abroad. "The pulpit of the family". The collections include "Manchu Theory Collection", "Yan Shiji", "Yuan Chonghuan Research Collection" and "Yan Buji". The monographs include "Nurhachi Biography", "The Ancient Capital Beijing" and "Tianming Khan". He is the editor-in-chief of the academic series "Manchu Studies", the first to sixth series and the "Yuan Chonghuan Academic Proceedings" and other eleven. He has published more than 250 papers on Manchu and Qing history.

Initiated and created the first professional research institute, the Institute of Manchu Studies of the Beijing Academy of Social Sciences. Initiate and host the first to fifth international seminars. The Beijing Municipal Government awarded the title of expert with outstanding contributions and enjoyed the special allowance issued by the State Council.