College students' summer practice experience

Unconsciously, it has been more than a month since the end of our practice, and the memory left at that time has been slightly blurred. However, when I was composing the photos, I looked at the picture recorded by the camera, smiled and thought about the collective life in those days, and I realized that the happiness at that time was still very clear.

I feel very honored to be able to participate in this practical activity; I am able to go to Guizhou to experience its local customs and cultural characteristics, which is one of the experiences that I have a hard time. Before our practical activities began, our team began to meet to discuss some related issues. The sub-group prepared for some pre-study and research in practice, assigned some specific work in practice, and made the best preparation. These preparations are done very well and are hard to come by. Therefore, I joined this team with a learning attitude. Then let me talk about my own harvest first.

The first is the experience of teamwork. In fact, as a college student, his teamwork experience is very small, and he has to arrange his own study life, it is difficult to do the same thing with so many students. In this team, we live together, work together, and I have the opportunity to learn from other students in various departments and learn more; and, in the team, we are more likely to learn to respect others and respect the collective. In Zheng'an County, we completed the investigation and research of the project together, solved many problems together, discussed our itinerary, activities and research results together. Although there are sometimes many disputes, everyone is responsible for the collective. Seeking the same attitude of reserving differences. I think that the characteristics of our team's classmates in teamwork are worth learning. It is also an important guarantee that our practice can be successfully concluded.

Secondly, Guizhou left a deep impression on me. Guizhou is the southernmost place I have ever been on Earth. When I was thinking about participating in practical activities, I wanted to go to a province like Guizhou or Yunnan because I wanted to see the scenery of the South, which is rarely seen by northerners. On the way from Chongqing to Zunyi, we encountered a strange fog; when we entered Zhengan County, we saw a small town surrounded by mountains; in the streets of the county, many people carried a big back. There are also many small vendors selling our unknown snacks... Many of the things here are very fresh to me. Nearly half a month in Guizhou, from small to distinctive clothing, food and shelter, to the cultural traditions and customs of our investigations, I have made a good first impression on Guizhou.

Then there is the social experience brought to me by practical activities. In this social practice, there is no lack of content to deal with the society. This allows us to truly enter the society, walk to the fields, walk into the factory school, and learn the knowledge that is not in the books. On the first day, our team went to Ziqiang Village in Zhengan County and listened to the story of the village’s old branch secretary about Chunhui’s action. I think this kind of true sound and feelings, not the picture behind the camera, is moving us, supporting and spreading the Chunhui action. Also in the farmer's home, we saw the construction of biogas digesters and new northern residences. It is also these living things, not the red-headed archives and propaganda slogans, telling us about the achievements and problems of the government in the construction of new countryside. There are many, many of us sitting in the classroom, and we rarely know what we are buried in the books.

Finally, let's talk about one of our team's characteristics, that is, every night's discussion. I think this is one of the most valuable content of our practice. At the time of the meeting, Fang Fang’s captain summed up the day’s itinerary and the content of the survey, and then let everyone speak freely. This will be overtime every day, every time it will be divorced, the captain has to control the time and reverse the problem of digression in order not to delay everyone's rest. Although I dare not say that there was a hundred schools of thought during the meeting, everyone was free to speak, the atmosphere was very active, and there was a lot of controversy. From Yin Zhen to the sects, from Confucianism to liberalism, from the custom of the Yi people to the characteristics of mainstream religions, from the construction of new countryside to democratic politics, such a discussion cannot be separated. In fact, it is these digressions that reflect our seriousness and concentration on the subject; more importantly, it reflects our concern and responsibility for society. I feel that this is where the spirit of Peking University is. This makes me feel a lot. The process and purpose of our practice were realized in a small discussion.

Having said so much, let me talk about some of my views on the various topics of our practice. In fact, many of them were mentioned at the seminar, but since our final project results are collective opinions, the captain also said that his ideas can be written in the experience, so I recorded some of my experiences here as us. A side note on the practical results.

The first is Yin Zhen culture. We went to Xinzhou Town of Zhengan County to see the old local affairs lectures that Yin Zhen gave lectures. From the appearance of this, the protection of this old site was not enough. In the conversation with the mayor, it was learned that local people valued reading and despised business, which coincided with the Confucian social hierarchy of “Shen Nong Industrial and Commercial”. Curiously, in this context, the income of Xinzhou Town can be ranked in the top position in the 18 townships of Zhengan County. Before attending the practice team, I learned that an important part of this practice is to examine whether Yin Zhen culture as a Confucian culture has any influence on the local society. At this time, I thought about it. In fact, we can investigate the lack of Confucian culture as a negative aspect of this topic, because it can be compared by comparison. "Why are we gradually abandoning Confucian culture? What are the Confucian cultures compared with the pace of modernization?" Pros and cons? Do we want to inherit Confucian culture and inherit?" The answer to this series of questions. In fact, in the investigation of Xinzhou Town, we can see that the Confucian culture and the process of modernization are not seriously conflicting, and even the former will play a beneficial role in the latter. Perhaps what we need to reflect is that the modernization we are committed to – whether it is the modernization process in the West by means of capital circulation and expansion, or the difficult modernization path of old Marxism adopted by China in the past – how it affects Confucian culture The impact and destruction. I think this question is very interesting and has unique conditions. Because in China, especially in rural China, the modernization of people's minds has the shadow of these two paths, so that they can examine their influence on Confucian culture. Of course, this issue is certainly difficult to study.

Then there is the construction of residential buildings in northern Fujian and the new countryside. I think we should first make sure that our investigation touched on some real things and saw some practical problems in the government's grassroots work. During the discussion, we talked a bit more about the issue, because there may be more words we have heard about the results. Whether it is the Xinbei residential area or the biogas system, the new rural construction is not only an economic issue, but also a political issue, in any country. I think the analysis of the new rural construction should be divided into economic and political aspects, but also to see the relationship between the two aspects, especially the impact of politics on economic policy. As the focus of China's economic work in recent years, the construction of new countryside is inseparable from the political direction. In the past 30 years of reform and opening up, China has made great achievements, but it has also widened the gap between urban and rural areas. The construction of new countryside is linked to the issue of rethinking reform and opening up. However, the difficulties and resistance of reflection may be the real cause of the new rural construction in the form. Although the grass-roots government's style of work and the ability to govern are also the reasons why the new rural construction cannot make the farmers enjoy the benefits, I think the fundamental reason is that there is not enough reflection on our modernization road, and the road to rural construction is still vague. Is it to strengthen the construction of small towns or to promote small towns through the development of big cities? Is there still a big debate on this issue?

Cultural issues of ethnic minorities such as the Yi people. The local Yi people in Zheng'an are actually highly Chinese, and the customs and habits of the people they have retained are few. Our work may be to study and record some of the cultural characteristics of the local Yi people. In fact, although culture is diversified, it is always difficult to truly build a multicultural society, because the aggressiveness of culture may be more powerful than the aircraft cannon. In a society, there is always a mainstream culture, and the controller of mainstream culture is the social elite. As long as there is a gap between the class and the hierarchy in a society, then all cultures will involuntarily move closer to the mainstream culture. This trend is difficult to fundamentally change, and changing it is not something the government and society can do. Therefore, we study the Yi people, perhaps as a historical existence, from which to explore useful and distinctive elements. If one day we eliminate the social class difference, society can achieve people's freedom of regardless of rank, and perhaps these minority cultural symbols we retain have a place to use.

Finally, let me talk about the group of 傩 傩 and 傩 culture that I am in. As part of the culture, it has been said that the slow disappearance of the culture of 傩 is an irresistible trend, and it is good for us to play the role of a cultural worker here. However, the inheritance and development of the opera is not a category of culture, but belongs to a category of art form. It is not unprotectable; just like shaking hands and toasting, although we don’t know the cultural meaning, we This form is still in use today.

The performances we saw in Zhengan County were actually relatively simple performances. This shows that the artists in the opera are gradually decreasing, and there are not many people who have a unique hand. The gestures and pace of the opera are very particular and have certain cultural meanings. However, from an artistic point of view, as long as they look good, they have the conditions for communication and development, and do not need to consider the problems that they cannot understand. For example, many movements on the stage of Peking Opera are actually carried out by puppet shows. The audience does not need to understand so many cultural aspects. It just feels that if the action is beautiful, it will cost money to buy tickets. By watching the performances of the opera, I feel that the opera is good to see this condition, so it is possible to inherit and develop.

The development of an art form, especially folk art, cannot be separated from the fertile soil of the people. The folk can provide materials and provide artists, the key is to provide viewers. The main problem with the opera is here, and the drama is too lacking in folk soil. Judging from the situation we have learned, whether it is inheritance, performance, government support, and self-awareness of civil society, it is not conducive to the protection of the opera. Other folk arts such as lanterns and lanterns that are seen in Zhengan also face the same problem, which is explained in more detail in our paper. Here I emphasize one more point. Only by promoting the pipa in the private sector and letting the pipa have a certain people's foundation, will there be the possibility of inheriting and developing; any form of folk art is like this. Peking opera can become a quintessence of the country, because no matter what era, no matter whether it is the main or not, there are a number of fans who like to relentlessly like it; after years of going through a trough, the comics are returning to the teahouse, returning to the theater, and returning to the people. There is a new climax in the trend. These all illustrate the importance of the people. For the opera, only when we return to the folk, can we have the audience base and the source of the artist, in order to spread and develop as a form of entertainment, it is possible to absorb the advantages of other songs, enrich their performance art and improve their performance. In conjunction with the study of other artists in other regions, they will eventually be determined as a fixed art form. As a government, if you want to help the development of the game, what you should do is to let it take root in the folks, hold performances, hold competitions, etc., instead of using these endangered art forms as a tool for propaganda policy. As for the modern elements of the drama, and the entertainment of the opera, it is only a specific method.

These are the experiences of my participation in this practical activity. After summing up the harvest and adding some opinions, this practice is more meaningful. Finally, I am grateful to every member of the team. Actually, you made me feel that I didn’t participate in this time. It is also that you can make me have so much gains and emotions. I hope that we can continue to maintain such a passion for society and pass on the spirit of Peking University.