Experience of social practice in summer vacation

To grasp the society and make a determination, we must find our answer in the spirit of practice. This not only requires us to study and seek knowledge, but also requires us to personally experience the book without words in practice.

For the same goal, under the auspices of volunteers from various colleges and universities, each university student gathered in Taiyuan, Shanxi, which has a long history and rich modern and modern revolutionary deeds. I am also fortunate to be one of them. The event lasted for a short period of ten days. Although the time was short, the income was quite high.

China is a big agricultural country. Agriculture is the foundation of the country. The problem of agriculture has also plagued successive Chinese leaders. In the Mao Zedong era, he stressed that China is required to take the collective economic road and institutionalize the collective economy with the "people's communes." The people's commune is an institutional tool for organizing and mobilizing farmers in rural areas. The people's commune stems from his anti-thesis: the small-scale peasant economy of more than two thousand years has not solved the problem of the affluence of Chinese peasants, so it is only the collective economy. In the villages that implement the collective economic system, Dazhai is ahead of the country. Before the establishment of Dazhai, the family lived in a broken kiln, eating leeks. There are less than 60 households in the village, and 9 of them can't eat and go out to escape. Four households have died. On the hillside of Hutou where Dazhai is located, there is a shallow, wide, narrow and narrow ravine; the ditch is connected by a high and low, long and short mountain beam. There are stones everywhere on the hillside. The slaps of the land are not hanged on the mountain ridges and are squeezed in the edge of the ditch. The 780 is divided into 4700 and spread on a slope. Despite this, Party branch secretary Chen Yonggui did not yield in the face of difficulties. From 1953 to 1962, from the first battle to the ditch to the third battle wolf, Dazhai people fill the ditch, re-arrange the mountain river, in the 7 ravines into a total length of 7.5 kilometers of more than 1,500 dam, 300 acres The slopes have become horizontal terraces; more than 4,700 plots have been built into 2,900 blocks, and more than 80 acres of land have been added. The average yield per mu is 65 kg and it has risen to 385 kg. The output of some terraced fields has exceeded 500 kg. This output is even higher than that in some parts of the south of the Yangtze River. During the most difficult three-year natural disaster in China's agriculture, Dazhai not only did not go hungry, but each person paid more than 400 kilograms of grain to the country. In the past 10 years, Dazhai has made a name for itself. The country has set off a wave of “Dazhai in Agriculture, Daqing in Industrial Studies”. The success of Dazhai lies in the insistence of the collective economy.

Today's Dazhai, not the old Dazhai. On the fifth day of our event, we came to Dazhai, which has been famous in the world for 20 years. Today's Dazhai, without the anger of the year, is just a quiet place to be there, becoming a tourist attraction. Since the implementation of the contract responsibility system in 1983, Dazhai has undergone a full-scale restructuring from the top down. People's cohesiveness is decomposed, and people's selfishness is getting worse. The economy of Dazhai is in a state of flux. Today, Dazhai can't help but reflect on what...

On the third day of the activity, we trembled on the Taihang Mountains in order to hone our will, enhance our feelings, and enhance our collective ideas. I used to see the Taihang Mountain in the book or in the movie. I am now involved in the heart. Looking at the beautiful mountains and rivers of the motherland, it is inevitable to be impressed by the exquisite nature of the engraving of nature, and at the same time, it is also extremely admirable for the spirit of the heroic killing of the Eighth Route Army soldiers. The Eighth Route Army defended the Taihang people with blood and sweat. The Taihang people raised the Eighth Route Army with milk and sweat. It is the flesh and blood of the Eighth Route Army and the Taihang people that have condensed into the Great Wall of Steel, thus holding up our nation in the backbone, realizing the great independence of our nation, defeating the powerful Japanese imperialism, and driving away the ambitious East Wolf. .

Today's China is built by our ancestors with blood and tears. The glory of life, the greatness of death. For the revolutionary pioneers, we remember. A monument stands between the heavens and the earth, alerting people to history. But we are born in honeypots and now we seem to have really forgotten something. Some stars appeared on the national shame day wearing Japanese kimonos and appeared on the media. The historical memorial square has become a world of entertainment for people. Flying kites, playing chess, pulleys, laughter and lingering in the solemn squares, I don’t know how lifelike heroes can hear and hear, such as how they feel.

On the last day of the event, Teacher Han Deqiang once again gave us a wonderful speech, which ignited the passion of the audience. He said that before we can transform the world, we must first understand the world, then recognize ourselves, then transform ourselves, and finally transform the world. This forms a cycle of anti-repetition and understanding. We can become people with great personalities who serve the people. Although we don't have the personality of a big tree now, we have the seeds of a big tree personality. As long as we have lofty ideals, absorb the nutrition of the earth, self-reliance and hard work, we will eventually become a big tree and shelter the people. For four years in college, we must have a good learning style of passion, reading, thinking, practice, and communication. We have a passion for learning and we will never be bored.

For the future of our youth, we can find the answer in Mao Zedong’s forgotten quotations: the world, ours, and yours, in the final analysis, are yours. Therefore, the responsibility of today is not in others, all in my youth, young and strong in the country, young and male in the earth, then China will be male to the earth!

"It’s hard to know life and practice long-term talents." In the society, our college students are a special group. Especially for the lower grade students, first of all, we have reached the age of adults, but lack of social experience, the three views are not fully formed, and the psychological aspects are not fully mature. At this stage, letting college students contact the society can help us understand the society, understand the national conditions, grow talents, contribute to the society, exercise perseverance, cultivate character, and have great benefits for the growth of college students. Today's employment situation puts higher demands on college students. Although studying at school is still the main task, it is necessary to learn this professional knowledge. However, in the future, it is necessary to have “one special and many talents” talents. Therefore, it is widely involved in other knowledge and appropriate participation in social practice. Activities are also very important, and it is impossible to read only the sages. The school organized social practice activities during the holidays and provided us with good practical opportunities.

This year is the 60th year of the founding of New China. In the past 60 years, the Republic has experienced ups and downs, and there are bumps and glory. I am 20 years old this year. After the reform and opening up, we only experienced and witnessed one-third of her development. Just as a witness to this 20-year history, we cannot profoundly and truly objectively treat her. The history of the paragraph is evaluated, even though we are very close to her. Some people and things, once they pass, will be buried by history.

One of my teachers said that the motherland that gave birth to you is inextricably linked with you. No matter how you struggle, it is impossible to completely separate from her. But now we can't understand the meaning of the word "the motherland," unless one day you leave the land where you raised you, unless you heard the national anthem abroad and saw the national flag.

Our event lasted for ten days and was chosen in Taiyuan and Changzhi in Shanxi. Taiyuan and Changzhi are important cities for the concentration of military and civilian large state-owned enterprises in China. They have a long history since ancient times and are rich in historical and historical relics. Among them, Changzhiwu Township is the headquarters of the Eighth Route Army headquarters. It is the main battlefield where the revolutionary generals such as Zhu De, Peng Dehuai and Zuo Quan command the army and the people to fight against each other and swear to death.

During the ten days, we conducted field visits and discussions, visited the Anti-Japanese Memorial Hall, and carried out a 30-kilometer trekking event. After ten days of social practice, I have a few feelings, and I will share it with you here.

Sometimes I think that the growth of a country has many connections with our personal growth. For example, when we first learn English, we need to learn from the simplest, letters, simple words, grammar, and we need to come one by one. This is a basic process. Without a solid foundation, high-rise buildings are just unrealistic dreams. With this solid foundation, the next study will be more enjoyable and enjoyable. And if this person is willing to work hard and hard work, then it is conceivable that his English level will gradually improve and gradually improve. Similarly, from scratch, from weak to strong, the state needs to advance step by step and accumulate bit by bit. After the reform and opening up, we can clearly feel the tremendous improvement in material and spiritual life compared with our fathers. We should have a correct attitude towards this. What we enjoy today is not what we created, but the fathers of our fathers, our fathers, our brothers and sisters. Be a person who does not forget to dig wells, remember that the cool we took is from the tree that was planted.

Confucius, the teacher of Wanshi, said: "If you don't suffer from knowing yourself, you can ask for knowledge." He said that the husband is not afraid that no one knows himself. He only wants to have real talents and is worth knowing. This sentence shows the fundamental attitude of Confucius in his life. Everything is based on his own requirements and based on his own learning and cultivation. The country is no different. The prosperity and development of a country can only rely on its own strength to support a country's source of strength. It lies in her own culture and history, in her own inner spirit, especially in the current competitive international environment.

Carrying out the social practice activities of college students is an effective way to strengthen the ideological and political education of college students and an important link to improve the overall quality of college students. It is not only a comprehensive summary of student learning, research and practice results, but also a comprehensive test of students' quality and comprehensive ability. Social practice helps us to increase our social experience, allowing us to better plan our university life and lay the foundation for future work.