Learn the experience of Mao

Part 1: Learning the experience of Mao's experience

Through the study of the Mao curriculum in this semester, I understand that Mao Zedong Thought is a new summary of China's democracy, socialist revolution and socialist construction, and gradually formed and developed on the basis of summing up the positive and negative aspects of China's revolution and construction.
Among the many chapters in this course, my favorite and most profitable are the two chapters of "Scientific Outlook on Development" and "Seeking Truth from Facts". The scientific outlook on development has made me more deeply aware that "science is the last word of productivity." In particular, China is facing the dual pressures of promoting economic development, conserving resources, and protecting the environment. This determines that China must take a socialism with Chinese characteristics. the way. To follow this path, we must thoroughly implement the scientific development concept and implement the scientific development concept into all areas of economic and social development.
Learning "seeking truth from facts" makes me understand that no matter what you do, you must seek truth from facts. To be realistic, we must emancipate our minds. The so-called emancipation of the mind is to break the bondage of habitual forces and subjective prejudice to study and explore new directions.

Chapter 2:

In the second semester of the sophomore year, we came into contact with the course "An Introduction to Mao Zedong Thought and the Theory System of Socialism with Chinese Characteristics". Under the leadership of Teacher Yan Xiangyuan, we have carefully studied the historical process and theory of the first chapter of Marxism in China. The results include Mao Zedong Thought, Deng Xiaoping Theory, the Three Representatives and the Scientific Outlook on Development, etc.; the second chapter is the essence of the theoretical achievements of Marxism in China; the third chapter is the theory of new-democratic revolution; and the fourth chapter is the theory of social transformation. In the meantime, we also organized a practical class “The theme of the series is to commemorate and commemorate the revolutionary series of people” in the bedroom. Our girls' bedroom group explored the three themes of “Mao Zedong in the minds of college students”, “Searching for the former residence of Mao Zedong” and “watching patriotic movies”. In this event, we all benefited a lot.
Through the study of Mao, we realized that the process of combining the basic principles of Marxism with the specific reality of China is the process of sinicization of Marxism. I also learned about the historical process of the reasons and experiences of promoting the sinicization of Marxism and the major theoretical achievements; I have understood the background and practice basis of Mao Zedong Thought, Deng Xiaoping Theory, the important thinking of the "Three Represents" and the scientific development concept. Scientific connotation, main content, historical status and guiding significance; recognized the theoretical system of socialism with Chinese characteristics.
The essence of the theoretical achievements of Marxism in China is completely consistent with the core of the Chinese Communist Party's ideological line, and it is seeking truth from facts. During the period of the democratic revolution, Mao Zedong led the whole party to establish an ideological line of seeking truth from facts, thereby guaranteeing the victory of the new-democratic revolution and socialist transformation. Since the second half of 1957, the degree of leadership work of the party has deviated from this correct ideological line, which has caused serious mistakes in the exploration of socialist construction. Since the Third Plenary Session of the Eleventh Central Committee, this ideological line has not only been re-established, but also further enriched and developed. Through the study of Mao, we recognize the formation, establishment and basic content of the ideological line of seeking truth from facts.
In the semi-colonial and semi-feudal eastern powers of modern China, how can the proletarian political parties achieve the leadership of the Chinese revolution? What kind of path should the Chinese revolution take? What kind of country was established after the victory of the revolution? In the book "Mao" we got the answer. The Chinese Communists, who are mainly represented by Mao Zedong, oppose the wrong tendency of dogmatizing Marxism, sacred the Communist International resolution and the Soviet experience, adhere to the basic principles of Marxism-Leninism and the concrete practice of the Chinese revolution, and sum up the experience of the Chinese revolution. On the basis of this, it solved a series of important problems facing the Chinese revolution and created a unique new democratic theory.
Learn to use and practice the truth. Through the study of this course, I learned the true meaning of Marxism in China: Everything has its own particularity. It must be adapted to the local conditions and according to the actual environment to avoid dogmatism. Mao Zedong Thought, Deng Xiaoping Theory, the three representatives and the scientific development concept are gradually developed according to this theory, and these theories have withstood the test of practice. This tells us that we must know how to apply what we have learned and use practice to test the truth. This should also be the best way for us to test the correctness of our theoretical system in the future.
Emancipate the mind, seek truth from facts, and advance with the times. Seeking truth from facts is the essence of the theoretical achievements of Marxism in China. Emancipating the mind is a magic weapon for developing socialism with Chinese characteristics. Advancing with the times is the inherent requirement of the party and the country. This is the theoretical experience of the party’s hard work. This should also be the requirement to maintain the party’s advanced nature. For us, we should also ask ourselves to be a qualified socialist builder. Be bold in accepting new things, be brave enough to admit your shortcomings and deficiencies, and keep yourself up to date.

Chapter three:

This semester, we systematically studied "An Introduction to Mao Zedong Thought and the Theory System of Socialism with Chinese Characteristics". I have the following experience on the knowledge I have learned and my own understanding. "Introduction to Mao Zedong Thought and the Theoretical System of Socialism with Chinese Characteristics" is a theory that connects theory with practice. It has two aspects: one is the combination of history and theory. Mao Zedong Thought is deeply rooted in China's fertile soil. Its emergence and development have become the guiding ideology process of the Chinese revolution and construction, and it is also a process of earth-shaking changes in the face of modern China. Second, it is a problem combined with reality. Mao Zedong Thought is not a closed system, but a theory of development. It is a Chinese Communist who is mainly represented by Mao Zedong. According to the basic principles of Marxism-Leninism, it summarizes a series of original experiences in China's long-term revolution and construction practice, and forms a scientific guiding ideology suitable for China's situation.
The course of Mao Zedong Thought helps our students fully understand that Mao Zedong Thought is a great achievement of the historical leap of combining Marxism with China's reality. This helps young students to establish a correct world outlook, outlook on life, value, and in-depth study. The "representative" thought is of great significance, making it a more self-conscious guide to Marxism-Leninism, Mao Zedong Thought, and Deng Xiaoping Theory as its own guide. In the new century, it is determined to contribute to reform, opening up, and modernization.
The product of Mao Zedong Thought's universal principle of Marxism-Leninism and the specific time of the Chinese revolution is a correct theoretical principle and experience summary of the Chinese revolution and construction, and is the crystallization of the collective wisdom of the Chinese Communist Party. The emergence of Mao Zedong Thought has its social and historical conditions. It is the inevitable result of the development of Chinese social history and revolutionary movement in the 20th century. Mao Zedong Thought includes the contents of the new-democratic revolution, the socialist revolution and socialist construction, the construction of the revolutionary army and military strategy, policies and strategies, ideological and political work and cultural work, as well as seeking truth from facts, the people's line and independence. soul.
The influence of Mao Zedong Thought is always expressed in real life. It is the theoretical source of reform and opening up, and it is also manifested in the extension of space and will become the theoretical origin of the historical process of socialism in China. Learning Mao Zedong Thought, understanding the main content, basic principles of Mao Zedong Thought, and mastering the living soul of Mao Zedong Thought can help us better understand the construction of the Chinese revolution led by the Communist Party of China, and combine the historical experience of combining Marxism-Leninism with China's reality. The laws governing the development of China's revolution and construction are to serve the building of socialism with Chinese characteristics.
Learning the introduction to Mao Zedong Thought also helps to arm the minds of college students with scientific theories. Man is also a kind of animal with spiritual pursuit, and needs certain spiritual beliefs as his own guide of action and goal. Recognizing the true connotation of Mao Zedong Thought, can we truly understand the true meaning of Mao Zedong Thought, and then use Mao Zedong Thought scientifically to guide us to study and work today.
The requirements of the "Introduction to Mao Zedong Thought" on our study are not only the basic principles of Mao Zedong Thought, but more importantly, let us understand and grasp the laws of Chinese revolution and construction through the study of the basic principles of Mao Zedong Thought. Understand the laws governing the development of modern Chinese society, and further improve the ability to analyze and solve problems, so as to better serve the building of a socialist cause with Chinese characteristics.
As a developed Marxist theory, Mao Zedong Thought has its own scientific system, rich content and theoretical characteristics, and special contributions of theory. On the other hand, Mao Zedong Thought as a proof of the correct theoretical principles and experience of the Chinese revolution and construction, as the crystallization of the collective wisdom of the Communist Party of China, is partly related to the development of modern Chinese history. Constantly enriched and developed. Therefore, under the ever-changing development of the current era, Mao Zedong Thought still plays a huge role, and it has been used in various fields and plays an irreplaceable leadership role.

Chapter 4:

Today, we study Mao Zedong Thought on the one hand to understand China's revolutionary history, because if we don't understand the past, it will hinder our understanding and understanding of current issues. On the other hand, it is to learn the valuable experience accumulated by the predecessors in exploring the path of the Chinese revolution and to learn the correct scientific theoretical principles that Comrade Mao Zedong applied the theory to practice.
In modern society, in the socialist modernization that is now booming, it is extremely necessary to carefully study and apply the combination of theory and practice. Because we must be soberly aware that China is still not developed, and our new generation of young people still bear the heavy responsibility of creating a great rejuvenation of the Chinese nation. In particular, the students of the University of Science and Technology who are about to absorb the advanced scientific experience of foreign countries must always remember the truth that the theory will always be proved by practice, and the unscrupulous eyes are unrealistically messed up. We can't make mistakes. China's national conditions don't allow us to eat a long, wise. Many successful methods abroad do not necessarily work in China. This is something we must always remember. Just as the Soviet revolutionary experience that created the glory of the October Revolution does not apply to China. At this time, we must learn from Comrade Mao Zedong, under the guidance of the combination of theory and practice, creatively apply the experience gained, but not to the theory. On the other hand, in our future work to promote the prosperity and prosperity of the motherland, we must not blindly be arrogant and exclude foreign experience, because in fact we still have many difficulties and problems in our work. The income growth of farmers and some urban residents is slow, the number of unemployed people is increasing, and some people's lives are still very difficult; the income distribution relationship has not been straightened out; the market economic order needs to be rectified and regulated; in some places, social security is not good; some party members and cadres are Formalism, bureaucratic style and falsification, extravagance and wastefulness are quite serious, and some corruption phenomena are still prominent. At present, some party cadres' leadership methods and new forms and new tasks are not fully adapted, and some party organizations are weak and scattered. In this case, if the work is not done at the bottom, the party's policies may not be implemented or not implemented at all. Here I suddenly thought that the Soviet Khrushchev had been stupid to plant corn in a place that was not suitable for growing corn, because another land was corn to get rich. Later, because the corn seedlings refused to accept water and soil, all died, causing heavy losses to the Soviet Union. This is only because Khrushchev is not realistic, only looking at the surface. So the actual situation is always what we need to study and practice. This is the important experience of studying "An Introduction to Mao Zedong Thought".
For practice and practice, we also need to have the deepest understanding, and we must not be superficial. The so-called practice is to "seek truth from facts." The word "seeking truth from facts" comes from the "Han Shu" written by Ban Gu in the Eastern Han Dynasty. The original text is "Study a good old school, seek truth from facts". It is intended to praise the attitude and method of seeking truth from the river. Marx and Engels created the ideological line of dialectical materialism and historical materialism. Mao Zedong summarized the four characters of "seeking truth from facts" in Chinese language. This is a vivid manifestation of the sinicization of Marxism. Seeking truth from facts means that everything starts from reality and that theory is linked to reality; that is, we must combine the universal principles of Marxism-Leninism with the concrete practice of Chinese revolution and construction. Seeking truth from facts is the fundamental ideological line of dialectical materialism. It is about the fundamental starting point of revolution and construction. It is necessary to start from China's national conditions and find a concrete road for revolution and construction that suits this national condition. For us, seeking truth from facts is a scientific attitude. The attitude of self-righteousness and reverence as a teacher is that we should correct it after learning Mao Zedong Thought, or we should take it as a warning. We must be truthful and complete on many issues. In today's university life, we should understand our personal strengths and weaknesses, and then develop our own unique learning methods. We must not be able to copy other people's successful methods. This is the first and most practical inspiration for this book.
In addition, I would like to talk about some real feelings about this course. At first I thought this class would be boring and unhelpful. As a result, during the semester, I was deeply touched by the difficult course of the Chinese Communist Party's exploration of China's modernization road. This course has become one of my favorite courses. First of all, I would like to thank the lecturer for his passionate talks. Secondly, I have learned a lot from doing things and a long and short history. Although I am not sitting in the front row every time, I can still deeply understand his admiration for Comrade Mao Zedong and his regret for Mao Zedong’s mistakes in his later years. Undoubtedly Comrade Mao Zedong is a legendary figure, a great man who can create miracles. Comrade Mao Zedong brought us the scientific method of seeking truth from facts. At the same time, he also sadly gave us the most profound counterexample for seeking truth from facts. It can be seen that the combination of theory and practice is the prerequisite for the success of any business. Imagining and unrealistically saying that we must be deeply convinced that we are in the current study life or in the future socialist construction.
With regard to the knowledge I have learned, let me talk about the specific feelings! The textbook elaborated on the background of the formation of Mao Zedong Thought. In the eight years of the old-democratic revolution, the Chinese people waged an indomitable struggle to change the semi-feudal social nature of China and the tragic fate of the people. Countless benevolent people struggled to find ways to save the country and save the people, but failed again and again. . The facts show: "China is looking forward to new social forces to find advanced theories to create a road to save the country and save the people." Under such historical conditions, the Chinese Communist Party and the first generation of the central leadership collective with Mao Zedong as the core insisted Combining the basic principles of Marxism with the realities of China has formed Mao Zedong Thought. This is the objective requirement and historical product of the development of modern Chinese society and revolutionary movement. It is the revolution chosen by the Chinese people after exploration and comparison in practice. In this semester of study, I deeply realized that Mao Zedong was the founder of the party. And development, for the victory of the Chinese people's liberation cause, for the creation of the People's Republic of China and the development of China's socialist cause, have built up immortal feats, and made significant contributions to the liberation of the oppressed nations of the world and the cause of human progress. His theory and practice are the precious wealth of our party and the country. Its influence is extensive and profound in all aspects of our society. It is deeply in the soul of people. In human history, few people like him. Thoughts are praised and eagerly learned and applied by people. After death, they are deeply respected and widely spread. From various aspects, the perspective of various angles shows that the influence of Mao Zedong Thought is manifested in real life. She is the theoretical source of reform and opening up; it is also manifested in the extension of space and will become the theoretical origin of the historical process of Chinese socialism. It has become a monument to the spiritual pursuit of human society.
In this semester of study, I deeply realized that Mao Zedong was the founder and development of the party, the victory of the Chinese people's liberation cause, the establishment of the People's Republic of China and the development of China's socialist cause, and established immortal feats. He has made significant contributions to the liberation of the oppressed nations of the world and the cause of human progress. His theory and practice are the precious wealth of our party and the country. Its influence is extensive and profound in all aspects of our society. It is deeply in the soul of people. In human history, few people like him. Thoughts are praised and eagerly learned and applied by people. After death, they are deeply respected and widely spread. From various aspects, the perspective of various angles shows that the influence of Mao Zedong Thought is manifested in real life. She is the theoretical source of reform and opening up; it is also manifested in the extension of space and will become the theoretical origin of the historical process of Chinese socialism. It has become a monument to the spiritual pursuit of human society.

Chapter 5:

When I was young, I was deeply impressed by the fact that almost every room in the most prominent position of every house would see a wall painting with the same look - Mao Zedong’s head. At that time, I couldn’t understand why this person was so worshipped. Later, understood. He is not only a full-fledged military strategist, but also a talented thinker. I once read a copy of the book "Selected Works of Mao Zedong" left by my grandfather. It is a bit yellowish and exudes the taste of old age. There are many notes written by my grandfather inside. What surprised me is that an article of less than 200 words, It is possible to dig out so many things. His ideas and strategies are far from being able to do so. It is no wonder that the study of Mao Zedong Thought as a compulsory course at that time has set off a wave of thought. A few decades later, we are far away from the revolutionary war years, still learning the thoughts of Mao Zedong, who are shining with wisdom, and it is obvious that its value is extraordinary.
Today, after discussing with the students, it is even more profound. As a contemporary college student, we should inherit the characteristics of the times, combine the characteristics of the times, arm ourselves with powerful ideological weapons, and assume the social responsibility of the uprising.
This semester, we systematically studied the introduction of Mao Zedong Thought. I have the following experience on the knowledge I have learned and my own understanding. In the course of this course, "An Introduction to Mao Zedong Thought" is a theory that connects theory with practice. It has two aspects: one is the combination of history and theory. Mao Zedong Thought is deeply rooted in China's fertile soil. Its emergence and development and the guiding ideology process of China's revolution and construction are also the process of earth-shaking changes in the face of modern China. Second, it is a problem that combines with reality. Mao Zedong Thought is not a closed system, but a theory of development. It is a Chinese Communist who is mainly represented by Mao Zedong. According to the basic principles of Marxism-Leninism, it summarizes a series of original experiences in China's long-term revolution and construction practice, and forms a scientific guiding ideology suitable for China's situation.
The course of Mao Zedong Thought helps our students fully understand that Mao Zedong Thought is the great achievement of the first historical leap in the combination of Marxism and China's reality. This helps young students to establish a correct world outlook, outlook on life, value and thorough study. The "three represents" thinking has important significance, making it a more self-conscious guide to Marxism-Leninism, Mao Zedong Thought, and Deng Xiaoping Theory as its own guide. In the new century, it is determined to contribute to reform, opening up, and modernization.
What makes me feel a lot is that our classroom is not blindly boring, but combined with the reality to combine the things in life with the knowledge in books, and it has played a role in integration. They can all participate in it. More often, we can listen and think about the contents of the book calmly, and have a deep influence on the construction of a socialist harmonious society. The students have more discussions on the construction of ideological and moral aspects. In fact, in a contemporary materially rich society, it is very necessary for us to discuss this. We need to be guided in the spirit. We should not take things that we think are commonplace as right, insist on our own views, have a noble soul, and do a dedication. Spiritual people, each citizen can contribute to building a harmonious society.
The age group of college students is an important period for the formation of world outlook, and also an important period for good social morality, behavior habits and sound personality formation. The establishment of the socialist market economy system, the international exchanges brought about the collision of different cultures, the rapid development of modern technology, and the widespread use of mass communication means, these dramatic changes are violently hitting the students' minds and hearts. It has profoundly affected the behavior of the students. Therefore, strengthening the ideological and moral construction of the current college students is a major event that affects the future and destiny of the country in the 21st century and is a strategic task for the construction of socialist spiritual civilization. Today, with the deepening of reform and opening up and the increasingly perfect socialist market economic system, the people's living standards are improving day by day, and the overall national strength is gradually increasing. As the future university students of the motherland understand their sacred mission, they always pay attention to the future and destiny of the country. It is the precious wealth of our party and the country to contribute to the building of the motherland and the traditional virtues of the Chinese nation. This spirit of hard work is praised by us and will be carried forward on campus. With the deepening of reform and opening up and the gradual development of the socialist market economy, the negative effects brought about by the negative phenomena in the process of the transition of the domestic economic system have caused the current ideological and moral characteristics of college students to be indispensable. Due to the increasingly fierce competition in the society, competition has led to the loss of self-interest, profitability, profit, and hedonism have had a greater impact on students, resulting in "personal struggle, self-realization" has become the value orientation of many students.
In today's socialist market economy and reform and opening up, the society is constantly advancing. In the face of sudden changes, college students who are not deeply involved and fragile in their thinking cannot correctly understand themselves. Some of them are eager to win everywhere, demanding recognition and respect from others, support and care, convinced of their success rate, only believe in their own understanding and understanding, can not listen to other people's opinions, and are even more reluctant to accept others' opinions. Education shows arrogance and vanity. In the event of setbacks, they will be dejected, sluggish, lose their fighting spirit, and lack perseverance. They are not taking difficulties as opportunities, turning pressure into motivation. After experiencing failures, they have no courage to face reality, which has led to some people’s depression. Even embarked on a path of suicide.
After college students have experienced college education, their theoretical understanding has been improved to varying degrees. Therefore, they have shown extraordinary levels in theoretical discussions and speeches. However, there is no concrete manifestation in action. Emphasis is placed on the separation of words and deeds. In learning and life, there is a lack of collaboration between people. "Everything is self-centered" lacks overall consciousness; it lacks dedication to society and others. In general, their sense of self-reliance has increased and their sense of collaboration has decreased.
In the face of the 21st century, how to strengthen the ideological and moral construction of college students, long-term work experience tells us that the first thing is to change the mind. We should explore new working methods while summing up and inheriting the original work experience, and solve new problems arising in ideological and moral construction under the new situation. "There is a glimpse of the end of the paper, and I know that this matter must be carried out." Practice is true, practice is talented, practice improves ability, and young students only have books. It is not enough. Therefore, we should encourage students to go out of school, go deep into practice, and get in touch. Society, understanding society, so that they can learn more knowledge. Through social work activities such as work-study, social surveys, production internships, and youth volunteers, students can apply their knowledge to the society, serve the people, and serve the socialist modernization. At the same time, students' innovative spirit and practice Ability can also be maximally exercised and improved, laying a solid foundation for full success.
Youth is the hope of the nation, the future of the motherland, and our party has placed the heavy responsibility of revitalizing the nation on young people. We should create as many conditions as possible for them to protect their healthy growth. In terms of doing a good job in the ideological and moral education of young people, we should organically combine schools, society and families, and actively carry out various tasks to promote their comprehensive and healthy development.