Ideological and Liberation

Part 1: Thoughts and Liberation

It is of great significance to carry out the emancipation of the ideological and literary discussion activities. The experience of the Chinese university network essays is to understand the experience of emancipating the mind. Without new ideas, there can be no new ideas; without new ideas, there can be no new initiatives; without new initiatives, there will be no new results. The 17th National Congress of the Communist Party of China established emancipating the mind, seeking truth from facts, and advancing with the times as the party's ideological line. It is the enrichment and development of the party's ideological line, which shows that our party's theoretical consciousness has reached a new height. Advancing with the times, in terms of its language form, it is Chinese; in terms of its basic connotation, it is a direct, popular and accurate summary of the Marxist concept of development.
First of all, carrying out the emancipation of the mind and discussion activities is a concrete action to thoroughly study the spirit of the 17th Party Congress and the important thinking of the 'Three Represents.' The 17th National Congress of the Communist Party of China put forward the goal of building a well-off society in an all-round way in the new century. It has made major arrangements for economic, political, and cultural tasks, and has made many new breakthroughs in theory and practice. To understand and implement the spirit of the 17th National Congress of the Communist Party of China, the most important point is to adapt to the development of practice in accordance with the requirements of the important thinking of the "three represents," to test everything with practice, and to consciously recognize ideas from those that are inappropriate. The liberation of ideas, practices, and institutions is liberated from the erroneous and dogmatic understanding of Marxism, liberated from the embarrassment of subjectivism and metaphysics. Transforming the ideological understanding into the situation that is compatible with the requirements of the 17th National Congress of the Communist Party of China, concentrating the power on the goal of the 17th National Congress of the Communist Party of China, focusing on the construction, focusing on development, and closely uniting around the Party Central Committee with Comrade Hu Jintao as the general secretary. To achieve the grand goal of the new century). If our thinking is still at the stage of the past, it will separate the subjective cognition from the objective reality. It will be difficult to adhere to the ideological line of emancipating the mind and seeking truth from facts. It will be difficult to accurately understand and implement the spirit of the 17th National Congress of the Communist Party of China. The situation of development will not be able to shoulder the heavy responsibility given by the leadership.
Secondly, carrying out the emancipation of the mind is a requirement of the new situation and new tasks. Judging from the international situation, the current international situation is complex and changeable, the process of world economic integration is further accelerated, and competition among countries for science and technology and comprehensive national strength is becoming increasingly fierce. After China’s accession to the World Trade Organization, we have to directly participate in international competition. We are facing the challenge of how the old system and working methods are in line with the international. Objectively, we must ask us to discuss it again through emancipation of the mind and be clear to the current international situation. Understand and understand, judge the situation, grasp the overall situation, formulate countermeasures, and strive to win in the fierce international competition. Judging from the domestic situation, the 17th National Congress of the Communist Party of China has sounded the clarion call for building a well-off society in an all-round way. The Party Central Committee and the State Council have successively issued a series of guidelines and policies to promote economic development. All parts of the country are rushing to seize opportunities and accelerate development.
Third, to carry out a major discussion on emancipating the mind, we must always maintain a high-spirited state of mind and use innovative spirit to solve difficulties and problems in progress. At present, the most fundamental and most important task of applying Marxism to practice in China is to use the innovative theory, the important thinking of the "Three Represents", to answer and solve major problems in innovative practice, so as to emancipate the mind, seek truth from facts, and unify thoughts. The purpose of unity and forge ahead. History has repeatedly proved that the problem that hinders the emancipation of the mind and the unity of the mind is the theoretical issue. The reason why some people have such ideological confusion and the fog of understanding is that the deep root of the problem lies in the theoretical unconsciousness, that is, the innovative theory cannot be treated with innovative spirit, and the influence and reaction of emancipating the mind and unity cannot be answered and interpreted by innovative theory. A major theoretical issue of thought.
Innovative theory to master the people is not a simple matter. It requires a lot of hard and meticulous work. It needs to enhance the persuasiveness of being sensible and rational, and it needs to improve the combat effectiveness of turbidity and sorrow, and the need to liberate. Thoughts, seeking truth from facts, constantly facing and solving new problems that have never been seen before. At the same time, we must respect the pioneering spirit of the people and continue to enrich the theory of innovation. The requirements of the "three represents" are permeated in all aspects of the party's ideological, political, organizational, and work style construction, and are implemented in various specific tasks, so as to solve the problems of emancipating the mind and unifying the mind in practice, and solving the theoretical guidance of practice. The problem is to solve the problem of innovative development of theory. Developing the theory of innovation in the practice of development and guiding the development of practice with the theory of development innovation is the essence of the unity of Marxist theory and practice, and the basic law and fundamental principle that must be followed in unifying thought in emancipating the mind.

Chapter 2:

Emancipating the mind and seeking truth from facts is the living soul of Marxism. It is the fundamental ideological weapon for us to recognize new things, adapt to the new situation, and solve new problems. The experience of the Chinese university network essays: the emancipation of the mind and the discussion of the heart: learning to promote work. It requires the scientific development concept as the guiding principle, emancipating the mind and accelerating development, and self-learning, self-education, self-reflection, self-seeking, self-improvement as the main body, and constantly improve its political quality. Recently, our party committee organized and carried out the study and discussion activities of “liberating the mind and accelerating development”. Through the study, I deeply realized that to do my job well, we must persist in the work and not forget the study. The study must be closely integrated with the work. Only when it works, can we carry out our work creatively.
First, in the continuous study, emancipating the mind to emancipate the mind, we must update the concept, which requires us to firmly establish the concept of lifelong learning.
1. Be a learning cadre. A person's talent is not a substitute for the efforts of the day after tomorrow. The position is not equal to knowledge; the level of culture cannot replace the theoretical level of Marxism. Therefore, strengthening learning and continuous learning are necessary to adapt to the new situation and are the fundamental requirements of the new era. Party members and cadres must systematically study Marxism-Leninism, Mao Zedong Thought, Deng Xiaoping Theory, the three important ideas, and the party's line, principles and policies. Pay attention to the new policy guidelines of the country, study business knowledge, and knowledge in science and technology, management, philosophy, history, etc., comprehensively improve their own quality, arm their minds with rich theoretical knowledge, and become knowledge-based cadres, laying the foundation for emancipating the mind.
2. Be an innovative cadre. First, learning can break the "old". Through study, a careful understanding of the connotation of the scientific concept of development can further strengthen the sense of innovation, not sticking to the old thinking, the old model, the old method, not looking at the new situation without the past, and not having to solve the new problem. Second, learning can break "fear." Through learning, understanding the emancipation of the mind will overcome the idea of ​​liberation and liberation. In the process of learning, we can constantly update the concept of work, master the working methods, innovate the work ideas, and better adapt to the needs of the new period of work.
Second, in the work of emancipating the mind how to practice emancipation of the mind in the work, combined with traffic work, I think leading cadres are the key.
1. Improve the ideological understanding, change the work style and lead the cadres as the core of the unit work, we must have advanced thinking and the style of the times. In recent years, we have carried out a series of emancipating ideological education in the transportation system, and achieved certain results in the industry management. Doing a good job in transportation is the basic responsibility of our transportation system. Transportation is a public welfare foundation. Facility service work is the basic work of people's production and life, economic and social development, and is a necessary condition for comprehensively improving people's living standards and building a well-off society and improving the living environment. Standing at this height and raising ideas, can we have a new understanding of work. In recent years, we have also experienced some bad work styles in work management. As a leading cadre, we must overcome the official position, abandon the old-fashioned concept of money worship and hedonism, and do “to be in the right place, the heart is selfless and wide,” and take the lead in changing the work style, often going deep into the grassroots and getting closer to the working objects. Where the footsteps are not reached, the vision can be reached; where the eye can't reach, the thought can be reached. In this way, we can emancipate our minds and rejuvenate our spirits. We will use them in practice, test in practice, sublimate in practice, and let emancipation of mind start from ourselves and start from me.
2. Focus on action, and the significance of emancipating the mind is “emphasizing action and implementing it”. As a leading cadre, I have to work hard to achieve the following aspects in my work: First, I believe in "integrity" in my work. Traffic is a real, meticulous and concrete work. As a leading cadre, we must do what we have to do, and we will never be convinced that the people will have a sense of trust, so that we can give full play to the traffic management function and increase cohesiveness and centripetal force. Build a harmonious environment. The second is to actively solve problems for employees and the public. Premier Wen said: Only by putting the people in the heart can the people let you sit on the stage. Faced with the service target is the majority of the grassroots, we must pay attention to the communication methods and methods, think what they think, and urgency. We must make full use of the knowledge and work experience we have learned, and actively think about how to open up the work situation and better serve the work target according to the job responsibilities. When employees and people encounter difficulties, they actively coordinate and strive to reduce their unnecessary burden. The third is to be good at making things. The old saying goes: "If you don't seek the overall situation, you can't find a domain. If you don't find a problem, you can't make a fortune." To guide Yangling's economic development with the scientific development concept, we must first solve the problem. Specifically, we must solve the problem of construction. The obstacles to regional economic development can be eliminated, and the bottleneck of construction can be solved. Therefore, to deepen their own learning, we must also pay attention to the reality, find the gaps from the theory and practice, find the basis, find out the law, find out the way, in order to achieve the combination of learning and practice, in order to achieve the use of the scientific development concept to lead the traffic work.

Part 3: Retirement personnel learn to emancipate the mind and discuss the experience

Thought is the forerunner of action. Only an open mind can effectively guide the development of socialist undertakings. The heart of the Chinese university network model is to understand: the retreat personnel learn to emancipate the mind and discuss the experience. Numerous practices of our party's revolution and construction have proved that emancipating the mind can break the ideological imprisonment and stimulate the vitality of work, and can improve the production relations and solve the backward backward productivity. Emancipating the mind is to adapt to the situation, seize new opportunities, and seek new development of social security centers. Objective needs. The Huiji District Social Security Center has conscientiously implemented the spirit of the 17th National Congress of the Communist Party of China and carried out a large-scale discussion on "emancipating the mind, deepening reform, expanding openness, and scientific development." Now combined with the characteristics of their work and the actual situation, the learning experience of this period is summarized as follows:
To emancipate the mind, we must first have ideas. Thought is a kind of understanding, a reflection of objective things in our minds, and expressed through language, words, and movements. It is a combination of "thinking" and "thinking." I think that only by continuous learning can we form our own ideas. Not only must we learn political theory, but also improve our ideological and political quality; more importantly, we must learn business knowledge, improve our business level, and unify our thinking and actions. The so-called emancipation of the mind is to make your own thoughts change, change with the objective and actual changes of continuous development, dare to practice, dare to explore, break the shackles of customary forces and subjective prejudice, study new situations, and solve new problems.
As a retreat, I feel that we should conscientiously perform our duties, dare to liberate our own thoughts, and awake our minds so that our thoughts will always be revolutionary! To emancipate the mind, I believe that we must first get out of the misunderstanding of fear of liberation, refusal of liberation, and liberation. One is afraid of liberation. Mainly there are "fear" thoughts, fear of problems, fear of making mistakes, fear of leadership blame, fear of colleagues laughing. Sometimes there are good suggestions and measures in the work, but because the idea of ​​"fear" is at work, I don't want to say it, I dare not say it. The second is to refuse liberation. It is mainly that there is an idea that has nothing to do with oneself. It is thought that emancipating the mind is a matter that is as large as a department and a department leader. It is necessary for oneself to think that there is no need to emancipate the mind. It is OK to do it according to the instructions of the leader and refuse to liberate. The third is liberation. I don’t know what it means to emancipate my mind, I don’t know where to start, I don’t know what to do, mainly because I don’t have enough study, my mind is not sensitive enough, my ideas are not broad enough, and my thinking is not comprehensive enough. Emancipating the mind is not an empty slogan, but it is to be implemented in its own specific actions, and to contact the current practical work of the department. I feel that emancipating the mind should start from the following aspects:
First, you must study hard. Should not forget to learn at all times, the so-called "learning the sea without boundaries", "the book has its own Yan Ruyu, the book has its own gold house." First of all, we must establish the concept of lifelong learning, live until the old school, use the rest time, use the work, and do the work and study correctly; secondly, we must learn, there must be methods, learning must be targeted, but also Time-effectiveness, and practical use of what is learned; finally, we must persist in learning, persevere, not impetuous, and strive to grow our talents in learning. We must thoroughly and systematically study Marxism-Leninism, Mao Zedong Thought, Deng Xiaoping Theory, the important thinking of the "Three Represents" and the party's line of principles and policies, always pay attention to the new policy guidelines of the country, and diligently study their own business knowledge, as well as science and technology, management, and philosophy. , history and other aspects of knowledge, comprehensively improve their own quality, armed with rich theoretical knowledge. In the process of learning, we must learn from the leaders, and we must learn from the comrades and the people around us and learn in practice. Through continuous study, profound thinking, updating the concept of economic work, mastering the skills of investment promotion, and thus innovating work ideas, to better meet the needs of merchants and adapt to the needs of economic work in the new era. The second is to be good at thinking. "Learning without thinking is awkward", one person only learns and does not think, it will be equal to nothing. Thinking is a kind of ability. According to the first-hand knowledge, use the knowledge that you have learned, and process it according to the correct method, to retain the essence and transform it into your own things. In the work, it will not be easy, and it will inevitably encounter difficulties and setbacks. At this time, we must confirm the situation, grasp the overall situation, and properly handle the contradictions. In the work, we must pay attention to the methods and methods that cannot be changed. We must use our brains to make full use of the knowledge and work experience we have learned, and actively think about how to open the work situation according to the job duties. Third, we must be brave in practice. It is necessary to firmly establish the concept of "focus on action, and implement it". It is necessary to combine learning and action in order to promote the leap-forward development of our center. Fourth, we must dare to change. In the process of our work, we will face all kinds of people and things, face various tests, learn through, seriously summarize, actively solve problems in understanding, change work style, improve our professional ethics and professionalism, In the work, we must grasp the principles and be flexible. At the same time, we must be able to let go of the body, break the old ideas, and serve the retirees with enthusiasm and thoughtfulness.
Where the footsteps are not reached, the vision can be reached; where the eye can't reach, the thought can be reached. As long as we study hard, think hard, practice bravely, dare to change, completely emancipate our minds, update our concepts, use what we have learned and practice in practice, test in practice, sublimate in practice, start from ourselves, and earnestly perform our duties. Efforts to do a good job, the work of our Huiji District Social Security Center will be able to achieve sustained, rapid and leaping development.

Chapter 4:

In light of the new requirements of the scientific development concept, we will reflect on ourselves in reviewing and summarizing the achievements, examine ourselves in the international and domestic development pattern, measure ourselves with the scale of building a higher level of well-off society in an all-round way, and do not conform to the requirements of scientific development. Enhance oneself in the concept of coordination and problems, and innovate in the reform of the system and mechanism. The experience of the Chinese university network model Wenwen: a new round of emancipation of the mind and discussion.
The new development requires a new round of ideological emancipation to realize the new goals and requirements set by the party's 18th National Congress, and it is necessary to continue emancipating the mind. The Seventeenth National Congress of the Communist Party of China put forward a series of major theoretical viewpoints, major strategic ideas, and major work arrangements based on the national conditions and the new changes and new features of the party's sentiment. It fully embodies ideological emancipation and theoretical innovation. Only the emancipation of the mind can be completed. Accurately grasp. At the same time, in-depth implementation of the scientific concept of development, the construction of a higher level of well-off society, the book has no ready-made answer, there is no way to move outside the domain, only the real emancipation of the mind, can create a new world, open a new situation.
Standing on the new historical starting point of the 30 years of reform and opening up, only by continuing to emancipate the mind can we lead new development. The development history of thirty years has run through a red line that emancipates the mind, seeks truth from facts, and advances with the times. Today, we must continue to advance along the path of socialism with Chinese characteristics, and truly transfer the work center and development mode to scientific development. We must also take the ideological liberation as the guide, break through the traditional concepts, and provide ideological impetus for innovation and development.
New changes in the international and domestic development environment require us to establish new ideas. The development of modern science and technology and the arrival of an information society have made the world smaller, and the world of development has become larger. With the increase of externality, the impact of international economic fluctuations on regional development has increased. The in-depth advancement of domestic reform and opening up has also brought about profound changes in the economic system, profound changes in the social structure, profound adjustments in the pattern of interests, and profound changes in ideological concepts. Only by continuing to emancipate the mind can we scientifically understand the new trends and new trends in the development of today's world and contemporary China, scientifically analyze new problems and new contradictions faced by China's various undertakings, scientifically grasp the new requirements of China's development and the new expectations of the people, and realize comprehensiveness. , coordination and sustainable development.
The cadres face new challenges in their ability and quality and intergenerational replacement, and they need to adapt to new requirements in terms of their ideological ability. The different stages of the party's career development have different requirements for the cadres' ideological concepts and capabilities. In the new stage of development, the new cadres shoulder the heavy responsibility of advancing scientific development. They must further enhance their creativity, cohesiveness and combat effectiveness through ideological emancipation and become a strong force in implementing the scientific development concept.
The new round of ideological emancipation should focus on solving problems that are not compatible with scientific development and not inconsistent with each other. At the new stage of development, some historical issues and deep-seated contradictions exposed in development have plagued us, some are not adapted, do not meet, and do not Coordination issues constrain scientific development. These problems are manifested in the level of understanding and also in the practice process.
In the concept of development, it is often impossible to properly handle the relationship between "good" and "fast", more emphasis on "fast" and neglect "good", emphasizing the total amount of development while ignoring the quality of development, emphasizing the fruits of economic development and neglecting The cost of resources and the ecological environment emphasizes that development results are significant and neglected to make development results universal.
In the development model, it is easy to follow the successful development experience and development model of the developed countries and developed regions. The industrial development neglects “creation” and “creative”, or neglects the transformation and upgrading of its own industrial base; urban construction emphasizes the scale The style should be foreign, neglect to highlight the city's individuality and enhance the city's comprehensive competitiveness; attract investment and focus on the number of projects, the total amount of investment, neglect the quality of the project, the quality of investment.
In the development path, it often follows the “old road” that the developed countries have relied on to consume a lot of resources and energy in exchange for rapid economic growth, and the “skillful road” of the same-sector competition and the same development in the first-rate region, extensive development and low-quality growth. "Routines", at the expense of humanity and ecological environment, "detours", the economic development is faster, and the people have less "narrow roads".
In terms of development methods, some places blindly go to projects and pavilions, and demand more from the environment and resources. While winning economic growth, they also bring about a sharp rise in environmental pressures, and energy land resources are difficult to sustain. In some places, although they know how to concentrate on development and pollution, they must be governed. However, when economic development and the environment conflict, it is often the priority of project construction.
In terms of development purposes, there is still a phenomenon of "seeing things without seeing people", taking development itself as an end and neglecting the fundamentals of improving people's lives. Although some cadres emphasize the need to continuously meet the growing material and cultural needs of the people, the overall planning of economic and social development, urban and rural development, development and enrichment of the people is insufficient, and the improvement of people's livelihood, especially the development needs and happiness of the people, must be strengthened.
In the distribution of development results, it is often difficult to achieve a reasonable balance between fairness and efficiency. It is easy to focus on mobilizing development enthusiasm in one distribution process, ignoring the fairness of social wealth in the secondary distribution, and ignoring the growing social disadvantaged groups. Safeguards, rescue needs and due rights; fairness is easy and simple to understand as expanding government relief and neglecting people's participation in market competition and fairness and competition.
In terms of development system and mechanism, mainly in the aspects of administrative management, fiscal and taxation system, urban-rural dual structure, project approval, etc., there are still institutional shortcomings and mechanism obstacles that restrict vitality, restrict innovation, and restrict development, and even become a hotbed of institutional mechanisms for breeding corruption. .
These questions are related to whether the scientific concept of development can be truly implemented. It is urgent to pass the liberation of ideas, to eliminate the disadvantages, to make progress, and to solve them one by one.

Chapter 5:

Through the study of emancipating the mind and discussion, I have found out the shortcomings and gaps in my thoughts and actions. In the future, I will further strengthen my study, improve my quality, and do my best to do my job.
In accordance with the arrangements of the party committees of the ministries and agencies, I have gone through the process of learning and thinking, finding problems and pragmatic rectification, combined with the actual and central work of the current propaganda work, I think about how to emancipate the mind to achieve a new breakthrough in propaganda work. There are three ideas to communicate with you. The experience of the Chinese university network model essay: the emancipation of the mind and the discussion of the heart and mind: to promote new breakthroughs in the work of liberation.
The first is reverse thinking. What influences our new breakthroughs is to emancipate our minds in these areas. This year marks the 30th anniversary of reform and opening up. It is also the 30th anniversary of our party's ideological line of emancipating the mind and seeking truth from facts. In the past two years, when both of us have influenced our progress, we have broken through its shackles and proposed to build socialism with Chinese characteristics. When the surname of the surname belongs to us to engage in the market economy, we will emancipate the mind and propose to establish a socialist market economic system. Then, what influences us today? It is the old concept that affects our implementation of the scientific concept of development that is not in line with scientific development, such as the closed conservative small-peasant consciousness, the bureaucratic backward consciousness, the formalistic misconception, and so on.
In the process of the big discussion, there are three common problems in finding the gap in propaganda work. First, the basic work is not real enough. Second, the routine work is not good enough. Third, there are not enough innovative work. These three are not enough to affect the new breakthroughs in our propaganda work. This requires us to break the old ideas.
The second is forward thinking. The people of the people need us to emancipate our minds, and we will emancipate our minds from where we are. For example, the people of the people pay great attention to holiday culture and life, pay attention to the construction of cultural infrastructure, pay attention to the Yanzhao forum, and pay attention to amateur cultural life. We must change our minds in these aspects and make an empathy. From the perspective of most citizens. When considering issues, we should do good things for the people, solve problems for the citizens, and do good deeds for the society.
The third is comparative thinking. We must emancipate our minds in the study of advanced work, whether in theoretical work, literary and artistic work, journalism work, creation work, and urban propaganda and propaganda work. For example, in the past few days, villagers’ representatives from Gugu Village went to Kunming to visit the city, and many units went to Beijing, Tianjin, Changsha and other cities to study. This is to compare and exchange ideas in exchanges. We have a gap in the design concept of urban construction, the supporting facilities for urban construction, and the humanization of urban construction, thus reaching a new realm.
Our famous poet Liu Xixi in Shijiazhuang is a famous poet of the Tang Dynasty. It is called Shihao. He has two poems. The Shenzhou side sails thousands of sails, and the disease tree is in front of Wan Muchun. The new leaves of Fanglin urged the leaves of Chen, and the front waves of the water flow made the waves. This is an explanation of the objective inevitability of metabolism, the replacement of old and new, we must always abandon the untimely things, remove the junk of thought, constantly emancipate the mind, and then realize the leap from the spirit to the material, to achieve a new breakthrough in propaganda work, Achieving a three-year big change provides a powerful spiritual drive.